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The Chronicler as Theologian
The fifteen articles in this volume, arising from work in the Chronicles-Ezra-Nehemiah Section of the Society of Biblical Literature, engage with the author's thought and message through analysis of certain critical texts or by identifying and tracing larger themes through the work. The collection follows The Chronicler as Historian and The Chronicler as Author. Like these previous volumes, this book also endeavours to show the diverse approaches employed in Chronicles scholarship. Contributors: Robert H. Smith, Allen W. Mueller, Gary N. Knoppers, Gerrie F. Snyman, Ehud Ben Zvi, Philip Abadie, Mark A. Throntveit, Leslie C. Allen, Christopher T. Begg, Roddy L. Braun, John C. Endres, Isaac Kalimi, Brian E. Kelly, William M. Schniedewind and John W. Wright.
The Scrolls and Biblical Traditions
What do the Dead Sea Scrolls tell us about the forms, transmission, canonization, and interpretation of authoritative scriptures.
The Characterization of an Empire
Assyria—the missing link in the superpower oppressor type in the Hebrew Bible/Old Testament—still suffers from modern scholarly neglect. The Characterization of an Empire aims to alleviate this neglect while also elucidating the historical biblical books that convey characterizations of Assyrians. The narratological insights gained throughout this study contribute to biblical literary studies at rigorous, detailed, sometimes deep, and sometimes complex levels. Thus, this book offers to be not only a contribution to the general corpus of biblical literary studies, but also an expansion of our paradigms regarding the detail, depth, and complexity at which narratological intention and artistry function in the biblical text.
The Theology of the Book of Kings
Traces the theological story of the Old Testament Book of Kings and its ongoing relevance for contemporary audiences.
Scripturalizing Jewishness through Blackness
While conversions to Judaism are generally understudied in France, conversions of Black persons go unnoticed. The past three decades witnessed an increasing number of claims to Jewishness in Africa and conversions in the African diaspora and Israel. Their diverse life stories reflect deep spiritual quests. Scripturalizing Jewishness through Blackness: Black Jews in France describes the multiple ways in which they practice and claim their Judaism, relate to their fellow Jews, and reconstruct their identities. Whether former Christians or native Jews, they (re)define their racial and ethnic identities as members of two minority groups in their interactions with Jewish texts and communities, to find their place in the French Jewry and the broader French society, where they have to face both anti-Semitism and racism. After fifteen years of fieldwork, Aurélien Mokoko Gampiot offers an original analysis of their individual and collective itineraries.
Bloodshed by King Manasseh, Assyrians and Priestly Scribes
King Manasseh of Judah is one of the most intriguing characters in the Bible. 2 Kings presents him as the wickedest of monarchs. In 2Kgs 24:3–4, he is accused of having provoked God to destroy Judah on account of the innocent blood he had shed in Jerusalem (cf. 2Kgs 21:16). In his study Krzysztof Kinowski investigates this accusation, viewing it against the biblical and ancient Near East backgrounds, and casts a new light upon Manasseh's role in the fall of Jerusalem. The mention of bloodshed in this affair appears to be the outcome of a process of scapegoating of Manasseh, ongoing in 2 Kings and reflecting both the legal and the cultic paradigms governing the biblical historiography. The link between Manasseh's bloodshed and the destruction of Judah on account of the cultic land's blood-defilement points towards a group of priestly scribes involved in the production of the 2Kgs 21 and 24 narratives. This assumption lies behind the scholarly discussion about the Priestly-like strata and priestly touches in the Books of Kings.
Many Roads Lead Eastward
Is there a gap between the academic study of the Bible and the work of theologians? What lies behind this gap? And most important, how have biblical scholars tried to bridge the gap with hermeneutical methods? This book addresses the exegesis vs. theology impasse and categorizes the most important attempts to bridge it over the past century, especially those of the last decades. These attempts are assessed and evaluated so that readers can see the philosophies undergirding each and the potential each has for a true "theological interpretation" of the Bible.
Tradition and Innovation in Biblical Interpretation
This volume in honour of Eep Talstra focusses on the function of tradition in the formation and reception of the Bible, and the role of the innovations brought about by ICT in reconsidering existing interpretations of texts, grammatical concepts, and lexicographic practices.
Christian Origins and Hellenistic Judaism
In Christian Origins and Hellenistic Judaism, Stanley E. Porter and Andrew W. Pitts assemble an international team of scholars whose work has focused on reconstructing the social matrix for earliest Christianity through reference to Hellenistic Judaism and its literary forms. Each essay moves forward the current understanding of how primitive Christianity situated itself in relation to evolving Greco-Roman Jewish culture. Some essays focus on configuring the social context for the origins of the Jesus movement and beyond, while others assess the literary relation between early Christian and Hellenistic Jewish texts.
Hellenism, Early Judaism, and Early Christianity
Papers collected in this volume try to illuminate various aspects of philosophical theology dealt with by different Jewish and early Christian authors and texts (e.g. the Acts of the Apostles, Philo, Origen, Gregory of Nazianzus), rooted in and influenced by the Hellenistic religious, cultural, and philosophical context, and they also focus on the literary and cultural traditions of Hellenized Judaism and its reception (e.g. Sibylline Oracles, Prayer of Manasseh), including material culture ("Elephant Mosaic Panel" from Huqoq synagogue). By studying the Hellenistic influences on early Christianity, both in response to and in reaction against early Hellenized Judaism, the volume intends not only to better understand Christianity, as a religious and historical phenomenon with a profound impact on the development of European civilization, but also to better comprehend Hellenism and its consequences which have often been relegated to the realm of political history.
