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Pierre de la Palud was a friar of aristocratic birth who was appointed Patriarch of Jerusalem in 1329. This biography follows the course of his eventful life, and exploits his copious writings to build up a vivid picture of the man and the world he inhabited. Lawyer, advocate, preacher,reformer, theologian, politician, encyclopedist, crusader - Pierre was all of these; and the voice of each can be heard in his writings. Jean Dunbabin's scholarly and penetrating study traces the career of Pierre de la Palud from his early reflections on contemporary moral issues, including papal prerogatives, contraception, and usury, to his political and diplomatic activities as Patriarch of Jerusalem. From Dominican friar toFrench courtier, the variety of Pierre's experience and the range of his writings reflect the turbulence of the fourteenth-century Christian church.
The aim of this book is to analyze the problem of the intensity of forms in the late Middle Ages and to show how this debate eventually gave rise to a new metaphysical project in the 14th century: the project of quantifying the different types of perfections existing in the universe – that is the project of “measuring being”. Cet ouvrage se propose d’analyser l’histoire du débat relatif à l’intensité des formes au Moyen Âge, et de retracer la manière dont il conduisit au XIVe siècle à l’émergence d’un projet métaphysique nouveau : celui de quantifier les perfections contenues dans l’univers et, ainsi, de “mesurer l’être”.
How did the papacy govern European religious life without a proper bureaucracy and the normal resources of a state? The Power of Protocol explores how the demand for papal services was met and examines the genesis and structure of papal documents from the Roman empire to after the Council of Trent in the sixteenth century.
Where did the story that ended with the great Edwardian castles of north Wales begin? How was it that hundreds of men from Savoy built castles in north Wales? Whose stylised statue sits outside the Savoy Hotel in London on the site of his former palace? Whose castle of Pevensey endured successfully the longest English siege? Why does much of Switzerland speak French to this day? Why do we find elements of the Magna Carta in the Statutes of Savoy? Who was one of the greatest figures of the thirteenth century? Peter of Savoy, known to chroniclers of his homeland as The Little Charlemagne. Peter of Savoy came to England as the uncle of Queen Alianor de Provence, the consort of King Henry III. H...
The military and religious orders of the Templars and the Hospitallers were a driving force throughout the long history of the crusades. Here, their daily business of recruitment, fund raising, farming, shipping and communal life is explored.
The concept of heresy is deeply rooted in Christian European culture. The palpable increase in incidences of heresy in the Middle Ages may be said to directly relate to the Christianity's attempts to define orthodoxy and establish conformity at its centre, resulting in the sometimes forceful elimination of Christian sects. In the transition from medieval to early modern times, however, the perception of heresy underwent a profound transformation, ultimately leading to its decriminalization and the emergence of a pluralistic religious outlook. The essays in this volume offer readers a unique insight into this little-understood cultural shift. Half of the chapters investigate the manner in whi...
One of the most challenging problems in the history of Western ideas stems from the emergence of Modernity out of the preceding period of the Latin Middle Ages. This volume develops and extends the insights of the noted scholar Thomas M. Izbicki into the so-called medieval/modern divide. The contributors include a wide array of eminent international scholars from the fields of History, Theology, Philosophy, and Political Science, all of whom explore how medieval ideas framed and shaped the thought of later centuries. This sometimes involved the evolution of intellectual principles associated with the definition and imposition of religious orthodoxy. Also addressed is the Great Schism in the Roman Church that set into question the foundations of ecclesiology. In the same era, philosophical and theoretical innovations reexamined conventional beliefs about metaphysics, epistemology and political life, perhaps best encapsulated by the fifteenth-century philosopher, theologian and political theorist Nicholas of Cusa.
Ever since it was first published in 1930, William Empson’s Seven Types of Ambiguity has been perceived as a milestone in literary criticism—far from being an impediment to communication, ambiguity now seemed an index of poetic richness and expressive power. Little, however, has been written on the broader trajectory of Western thought about ambiguity before Empson; as a result, the nature of his innovation has been poorly understood. A History of Ambiguity remedies this omission. Starting with classical grammar and rhetoric, and moving on to moral theology, law, biblical exegesis, German philosophy, and literary criticism, Anthony Ossa-Richardson explores the many ways in which readers ...
Charles of Anjou's conquest of the Sicilian Regno in 1266 transformed relations between France and the kingdom of Sicily. This original study of contact and exchange in the Middle Ages explores the significance of the many cultural, religious and political exchanges between the two countries, arguing that the links were more diverse and stronger than simply the rulers' family connections. Jean Dunbabin shows how influence flowed as much from south to north as vice versa, and that France was strongly influenced by the experiences of those who returned after years of fighting in the Regno. As well as considering the experiences of notable crusading families, she sheds new light on the career of Robert II d'Artois, who virtually ruled the Regno for six years before returning to France to remodel the government of Artois. This comparative history of two societies offers an important perspective on medieval Western Europe.
The Medieval Church taught that marriage was indissoluble and that consent was the key. Why then could a marriage be dissolved by one spouse joining a religious order after an exchange of consent but before consummation? This question vexed Thirteenth-century academics and, in the fourteenth century, Pope John XXII asked a group of leading theologians and lawyers to study the issue. Position-papers were produced to explain the exception to the rule of indissolubility for chaste monks and nuns, and to explore whether the pope had the power to extend it to celibate priests and deacons. These texts, edited here, were used by John XXII to draft his bull Antique Concertationi (1322). This study reconstructs the story behind the constitution, providing a unique insight into the decision-making process at the Roman curia in Avignon under a controversial pope.