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Clement of Alexandria (c.150–215 CE) is one of the most significant theologians of the second-century, and his work is still the subject of intense academic debate. This book provides a new perspective on Clement’s thought, through a critical examination of the work of one of his critics, Photios (c.820–893 CE). Photios, the Patriarch of Constantinople, based his critique on Clement’s (now lost) treatise ‘Hypotyposeis’, claiming the work contained eight ‘heresies’. The book examines each ‘error’ listed in the 109th codex of Photios’ ‘Bibliotheca’ in depth, using evidence from Clement’s existing work to consider the likely accuracy of Photios’ critique. Focusing on these eight ‘heresies’ offers a unique opportunity to illuminate what in terms of post-Nicene orthodoxy are Clement’s most problematic opinions, setting them in the context of their original philosophical and theological frame.
This book challenges the popular use of ‘Valentinian’ to describe a Christian school of thought in the second century CE by analysing documents ascribed to ‘Valentinians’ by early Christian Apologists, and more recently by modern scholars after the discovery of codices near Nag Hammadi in Egypt. To this end, Ashwin-Siejkowski highlights the great diversity of views among Christian theologians associated with the label ‘Valentinian’, demonstrating their attachment to the Scriptures and Apostolic traditions as well as their dialogue with Graeco-Roman philosophies of their time. Among the various themes explored are ‘myth’ and its role in early Christian theology, the familiarit...
"This book challenges the popular use of 'Valentinian' to describe a Christian school of thought in the second century CE by analysing documents ascribed to 'Valentinians' by early Christian Apologists, and more recently by modern scholars after the discovery of codices near Nah Hammadi in Egypt. To this end, Ashwin-Siejkowski highlights the great diversity of views among Christian theologians associated with the label 'Valentinian', demonstrating their attachment to the Scriptures and Apostolic traditions as well as their dialogue with Graeco-Roman philosophies of their time. Among the various themes explored are 'myth' and its role in early Christian theology, the familiarity of the Gospel...
This authoritative collection brings together the latest thinking on women's leadership in early Christianity. Featuring contributors from key thinkers in the fields of Christian history, it considers the evidence for ways in which women exercised leadership in churches from the 1st to the 9th centuries CE.
The Creed is not simply a dogmatic, static and cryptic symbol of Christian faith, but, on the contrary, a lively narrative that can still inspire imagination, critical reflection and faith.
An examination of the patristic idea of 'perfection' in relation to Clement's project on the ethical, intellectual and spiritual development of a Christian.
In Clement’s Biblical Exegesis scholars from six countries explore various facets of Clement of Alexandria’s hermeneutical theory and his exegetical practice. Although research on Clement has tended to emphasize his use of philosophical sources, Clement was important not only as a Christian philosopher, but also as a pioneer Christian exegete. His works constitute a crucial link in the tradition of Alexandrian exegesis, but his biblical exegesis has received much less attention than that of Philo or Origen. Topics discussed include how Clement’s methods of allegorical interpretation compare with those of Philo, Origen, and pagan exegetes of Homer, and his readings of particular texts such as Proverbs, the Sermon on the Mount, John 1, 1 John, and the Pauline letters.
This book brings together sixteen studies by internationally renowned scholars on the origins and early development of the Latin and Syriac biblical and philosophical commentary traditions. It casts light on the work of the founder of philosophical biblical commentary, Origen of Alexandria, and traces the developments of fourth- and fifth-century Latin commentary techniques in writers such as Marius Victorinus, Jerome and Boethius. The focus then moves east, to the beginnings of Syriac philosophical commentary and its relationship to theology in the works of Sergius of Reshaina, Probus and Paul the Persian, and the influence of this continuing tradition in the East up to the Arabic writings ...
The seventh book of the Stromateis is the culmination of Clement of Alexandria's ethic. Introduced as an apology of the piety of the perfect Christian (the 'gnostic'), it broaches such topics as divine pedagogy, angelology, superstition, prayer, assimilation to God, martyrdom, eschatology, and the criteria of orthodoxy. This volume contains sixteen studies dealing with all major themes of the seventh book and the method of their presentation. It includes a Clementine bibliography of the last fifteen years and two appendices concerned with Clement's 'Hymn to Christ the Saviour.' The publication may serve as a companion to the reader of Stromateis VII and as a compendium of contemporary scholarship dealing with major aspects of Clement's thought in general.
This 1996 book describes the history of organs built in England from AD 900 to the present day.