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Christian Economic Heterodoxy
This volume could be written differently. It could present the Protestant theological view on the economy from Luther, Zwingli and Calvin until contemporary prominent theologians. Or it could be a description of the teaching of one of the Protestant Churches or denomination. Or it could be an investigation of the traces of Protestant theology in the contemporary prevailing economic order. All such presentations could be hugely interesting and accurate – and they would be reasonable in light of the most critical questions of today's world. However, the authors would propose a different approach that is not disjunctive, contrasting or opposing to the above-mentioned and that instead wants to reveal new trends and processes occurring in the Protestant world and bringing a new, more critical view on capitalism and its offspring, such as consumptionism.
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The Fathers on the Bible
This book offers an overview of how the Church Fathers used and intepretated biblical texts. It brings together a range of different Christian confessional and social perspectives to explore the biblical basis and impact of their thinking. The contributors cover different ages and traditions, with each chapter focusing on a specific individual and theme. The book takes an ecumenical approach to the relationship between the Church Fathers and Holy Scripture and fosters a better understanding of the relationship between Christian tradition and the Bible. It will be of interest to scholars of Christian theology, the history of Christianity, biblical studies and patristics.
The Role of Religion in Peace and Conflict
This book explains the role of religion in peace and conflict in contemporary European society. It confirms the idea that multiculturalism is a dead concept because it is too static. The main link between all of the chapters of the book is the idea that European society is segregated, especially along the axes of religious and ethnic belonging. Because of this, religious nationalism, which is especially characteristic for Christian and Islamic religious institutions, is becoming stronger. The much more dynamic principle of interculturalism is based on this concept. The book presents a message to the political and religious elites of Europe to build one society for all and interculturalism instead of furthering the ideologies of ethno-nationalism and religious nationalism. A part of this text is dedicated to the situation in Africa in comparison to Europe.
Kościół dla świata
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