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Edward Bouverie Pusey and the Oxford Movement
The Oxford Movement, initiating what is commonly called the Catholic Revival of the Church of England and of global Anglicanism more generally, has been a perennial subject of study by historians since its beginning in the 1830s. But the leader of the movement whose name was most associated with it during the nineteenth century, Edward Bouverie Pusey, has long been neglected by historical studies of the Anglican Catholic Revival. This collection of essays seeks to redress the negative and marginalizing historiography of Pusey, and to increase current understanding of both Pusey and his culture. The essays take Pusey's contributions to the Oxford Movement and its theological thinking seriousl...
Investing in the Early Modern Built Environment
Investing in the Early Modern Built Environment represents the first attempt to delve into the period’s enhanced architectural investment—its successes, its failures, and the conflicts it provoked globally.
The Oxford Movement and the People of God
Seeing the Church in danger from the government in 1833, the clergyman John Henry Newman wanted to 'look to the people' for help. The people of God were vital to the Tractarian (or Oxford) Movement which Newman, John Keble, and Edward Pusey led, and which hundreds of thousands of Anglican laypeople followed during the nineteenth century. The faithful were central to the movement's theological vision. Spiritually disciplined, the faithful would ensure that the Church's work in the world was ongoing. Properly educated, in schools for the middle classes and for the poor, at home and across the British Empire, the faithful would preserve the Church's teaching. Yet to opponents in the nineteenth ...
Changing Roles
Graverobbers, prime-movers in geo-politics, jailbirds, international football celebs. Such terms are not usually associated with women in the 1920s, as women returning docilely to the domestic cage at the end of the First World War has become part of the accepted narrative. Like many war and immediate post war myths, it does contain some truth, but the story of women between 1918 and 1928 is much more complex, often more positive and certainly far more interesting than previously suggested. Changing Roles looks at some of the women who forged new identities for themselves while exploring how their own or their loved ones’ wartime experiences influenced the roles they stepped into, sometime...
Victorian Christianity and Emigrant Voyages to British Colonies C.1840-c.1914
Rowan Strong looks at the religious component of the nineteenth-century British and Irish emigration experience, by examining the varieties of Christianity adhered to by most British and Irish emigrants in the nineteenth century, and consequently taken to their new homes in British settler colonies.
Being Single in Georgian England
Being Single in Georgian England is the first book-length exploration of what family life looked like, and how it was experienced, when viewed from the perspective of unmarried and childless family members. Using a micro-historical approach, Amy Harris covers three generations of the famous musical and abolitionist Sharp family. The abundance of records the Sharps produced and preserved reveals how single family members influenced the household economy, marital decisions, childrearing practices, and conceptions about lineage and genealogy. The Sharps' exceptional closeness and good humor consistently shines through as their experiences reveal how eighteenth-century families navigated gender ...
Reading Byron
Perhaps no great poet, in any language, has suffered more than Byron from being merely read about rather than actually read. As Bernard Beatty remarks in his introduction to this important collection of essays, the popular conception of ‘Byron’ still often approximates to ‘Rupert Everett with a limp’. Reading Byron is the product and summation of nearly sixty years devoted to studying and teaching his poetry. It argues that, far from being ‘mad, bad and dangerous to know’, Byron is serious, ethically orientated and rewarding to read. The book is in three parts: Poems – Life – Politics. Five new essays have been written especially for the first and largest section, which provi...
Rights in the Law
James E. Bruce explores the relationship between morality and God's free choices in the thought of Francis Turretin (1623–1687). The first book-length treatment of Turretin's natural law theory, Rights in the Law provides an important theological backdrop to Early Modern moral and political philosophy. Turretin affirms Thomas Aquinas's approach to the natural law, calling it the common opinion of the Reformed orthodox, but he develops it, too, by introducing a threefold scheme of right (ius)—divine, natural, and positive—to explain how change within the law is possible. For example, God can change the specific day for Sabbath observance from Saturday to Sunday—from positive right—without changing the natural law precept that finite creatures ought to rest. Yet even with respect to the natural law God is still free. God can make a world in which there is no such thing as murder: he can choose not to make a world that contains such a thing as man. What God cannot do is make a murderable man. So God's free choices determine the natural law insofar as the natural law is constituted by the nature of the things that God has chosen to create.
Pietism, Revivalism and Modernity, 1650-1850
Pietism can be understood either as a specific German theological tradition emanating from late seventeenth-century reformers as Spener and Francke or as a wider range of practical piety characterising early modern movements as Protestant Puritanism and Methodism as well as Catholic Jansenism. Trying an inclusive definition, an international network programme was set up, resulting in a first conference in the Netherlands in 2004, which addressed the question whether Pietism was to be seen as a consequence of or a reaction to confessionalisation in the Reformation era. A similar approach was chosen for a second conference, held in the Swedish university town of Umeå on November 17-18, 2005. ...
