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Economic historian, democratic socialist, educator, and British labor party activist, R. H. Tawney touched many worlds. His life, too, spanned great distance and change. When he was born in Calcutta in 1880, Gladstone, Tennyson, and Queen Victoria were flourishing and the British Empire was approaching its height. By the time of his death in 1962, the Empire had shrunk to a few tourist islands, and socialism, once so shocking, was now commonplace. Ross Terrill, in this absorbing first study of Tawney's thought, view his subject within three related contexts. The first is Tawney, the man. Terrill makes skillful use of unpublished material--the early diary, speech and lecture notes, letters, i...
"The Acquisitive Society" examines the role of religion in the rise of capitalism. The author argues that material desire is morally wrong and corrupts social influence. He further attests that, by extension, nationalism leads to the perversion of imperialism and a failed balance of power strategy, resulting in wars.
R.H. Tawney is an iconic thinker in British left-wing circles, whose writings during the early-mid 20th century helped to forge the direction of democratic socialist thinking and Labour Party policies. This book provides a fresh and accessible guide to the ideas of Tawney for new readers and to set straight the record of what Tawney's political thought really is, warts and all, in place of the rather over-simplified picture painted by the major commentators. It shows how Tawney's ideas changed over nearly 40 years of writing, as his own life experiences and the traumatic events of the two World Wars and their aftermaths drew him to a more secular and practical interpretation of politics. The book renders a service to scholarship, being based on original research, including examination of the Tawney Archive at the LSE, and makes use of unpublished works of Tawney.
A fresh look at how three important twentieth-century British thinkers viewed capitalism through a moral rather than material lens What’s wrong with capitalism? Answers to that question today focus on material inequality. Led by economists and conducted in utilitarian terms, the critique of capitalism in the twenty-first century is primarily concerned with disparities in income and wealth. It was not always so. The Moral Economists reconstructs another critical tradition, developed across the twentieth century in Britain, in which material deprivation was less important than moral or spiritual desolation. Tim Rogan focuses on three of the twentieth century’s most influential critics of c...
R. H. Tawney was the most influential theorist and exponent of socialism in Britain in the 20th century and also a leading historian. Based on papers deposited at the London School of Economics including a collection of personal material previously held by his family, this book provides the first detailed biography. Lawrence Goldman shows that to understand Tawney's work it is necessary to understand his life. This biography takes a broadly chronological approach, and uses this framework to examine major themes, including Tawney's political thought and historical writings. Tawney was the most representative of Labour's intellectuals as well as the most influential, and the contradictions he embodied are evident in the general history of British socialism.
R. H. Tawney believed that the subject of economic history raises questions which touch the fundamental concerns of all thinking people. By setting economic development firmly within the framework of cultural and political life, he provided an alternative to the recent fragmentation of economic history into a number of increasingly technical specialisms. First published as a collection in 1978, these ten essays, spanning the length of Professor Tawney’s career remain as controversial and potent as ever, and the original introduction by J. M. Winter provides the first full evaluation and significance of R. H. Tawney’s approach to economic history. Among the essays included in this volume ...
Richard Henry Tawney was a man of deep Christian beliefs and powerful emotions, and nowhere can we gain as full a view of his mind and temperament, of the limitations of his ideas as well as their strengths, as in the Commonplace Book or diary which he kept at Manchester from 1912 to 1914. This document is a unique record of the assumptions which supported Tawney's life long work as a socialist and as a scholar. The pattern of his historical interests and, in embryonic form, the outline of many of the arguments which he later developed in his three most influential books, The Acquisitive Society (1921), Religion and the Rise of Capitalism (1926), and Equality (1931), clearly emerge from the pages of this pre-war diary. He appears therein as a man engaged in the exploration of the internal world of his Christian beliefs; and also vigorously seeking to relate them to social and economic life. Though written sixty years ago, this private diary of a remarkable man of powerful moral convictions is no less pertinent today than it was then.