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Further, many of the most important names in late twentieth century biblical historiography appear as authors of various contributions: Hayes, Brettler, Van Seters, Miller, and de Vaux. In a work of more than 600 pages, Long finds room for thirty-two different writers. In addition to his concluding chapter, he also introduces each section and reprints an important essay of his own on history and literary technique.Every reader, including those already conversant with the subject, will gain much from reading this book. However, some will also recognize gaps or areas that they wished had been highlighted. Despite the word, 'Recent,' one wonders why no samples of the writings of Wellhausen, and especially of Alt, Noth, and Albright are included. Although most of the essays date from the 1990's, Hans Walter Wolff's contribution comes from a 1963 volume.
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This book explores how the books of Amos, Hosea and Isaiah use language of creation. This is done by a religion of history approach of ancient Israel with respect to its belief in YHWH as a Creator, and by an exegetical survey of the relevant texts in the prophets mentioned. It is established that creation language was introduced in Israel long before the Exile and is used in a flexible manner, depending on context and situation. Elaborate attention is given to its use in contexts of judgement. This study is relevant for students of the prophets who are looking for a thorough discussion of many texts and a critical examination of some popular views on creation in the Bible.
The figure of King Solomon is central to our understanding of the history of Israel and Judah. This volume of collected articles brings the reader up-to-date with the latest scholarship in the field. The work consists of twenty-four chapters and provides important studies in the historical approach to Solomon and to 10th century B.C.E. Judah and Israel with archaeological surveys of the neighboring regions, sociological surveys, and literary readings of the biblical texts. With suggestions for further research and indexes.
With a title adapted from Deuteronomy 6:24, For Our Good Always is a collection of 25 essays from evangelical scholars on the message of Deuteronomy and its inflence on Christian Scripture. No other book colors the tapestry of biblical thought quite like Deuteronomy. It synthesized the theology of the Pentateuch, provided Israel with a constitution for guiding their covenant relationship with Yahweh in the promised land, and served as a primary lens through which later biblical authors interpreted Israel’s covenant history. Recent advances in scholarship on Deuteronomy and developments in biblical interpretation are raising fresh questions and opening new paths for exploration. This colle...
The Dictionary of Deities and Demons in the Bible (DDD) is the single major reference work on the gods, angels, demons, spirits, and semidivine heroes whose names occur in the biblical books. Book jacket.
Part I: A history of interpretation -- Part II: The Jacob cycle and Canaanite epic -- 1. The forms of tradition -- The birth story -- Revelation at Bethel -- 2. Epic and cult -- Aqhat and Anat -- The deception of Isaac -- 3. A literary interlude -- Pughat and Rachel -- Part III: The Jacob cycle and Israelite epic -- 1. The hero and the other -- Encounter at Penuel -- Jacob and Esau -- 2. The life of the hero -- Jacob and Moses -- Conclusions.
In the Old Testament we read God s word as it was spoken to his people Israel. Today, thousands of years later, we hear in these thirty-nine books his inspired and authoritative message for us. These twin convictions, shared by all of the contributors to The New International Commentary on the Old Testament, define the goal of this ambitious series of commentaries. For those many modern readers who find the Old Testament to be strange and foreign soil, the NICOT series serves as an authoritative guide bridging the cultural gap between today s world and the world of ancient Israel. Each NICOT volume aims to help us hear God s word as clearly as possible. Scholars, pastors, and serious Bible s...
A comprehensive and authoritative guide to developments in life and earth sciences since 1800.
What makes one crime more serious than another, and why? This book investigates the problem of "seriousness of offence" in English law from the comparative perspective of biblical law. Burnside takes a semiotic approach to show how biblical conceptions of seriousness are synthesised and communicated through various descriptive and performative registers. Seven case studies show that biblical law discriminates between the seriousness of different offences and between the relative seriousness of the same offence when committed by different people or when performed in different ways. Recurring elements include location and the offender's social statue. The closing chapter considers some of the implications for the current debate about crime and punishment.