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An Ex-colored Church
The Christian Methodist Episcopal Church was an important part of the historic freedom struggles of African Americans from Reconstruction to the Civil Rights movement. This fight for equality and freedom can be seen clearly in the denomination's evolving social and ecumenical consciousness. The denomination's very name changed from "Colored" to "Christian" in 1954, but the denomination did not join the struggle late. Rather, the CME was a critical participant from the days following the Civil War. At times, the Church was at odds with their white Methodist counterparts and in solidarity with other African-American denominations on issues of racial desegregation and the role of social protest...
The American Church that Might Have Been
During a forty-year period ending in 2002, leaders of major American churches tried to unite their members, ministries, and public service in a new church they named A Church of Christ Uniting. Participating in this movement were four Methodist Churches, the Episcopal Church, the nation's largest Presbyterian Church, the United Church of Christ, the Christian Church (Disciples of Christ), and the International Council of Community Churches. With a membership of close to twenty million, this church would have been spread throughout the nation more fully than any other church except the Roman Catholic. Leaders of the movement believed that this union would enable church members to experience t...
Erasing Public Memory
Based on the Race in the Humanities conference, held in Nov. 2001 at Univ. of Wisconsin-La Crosse, La Crosse, Wisconsin.
The Divided Mind of the Black Church
A revealing look at the identity and mission of the Black church What is the true nature and mission of the church? Is its proper Christian purpose to save souls, or to transform the social order? This question is especially fraught when the church is one built by an enslaved people and formed, from its beginning, at the center of an oppressed community’s fight for personhood and freedom. Such is the central tension in the identity and mission of the Black church in the United States. For decades the Black church and Black theology have held each other at arm’s length. Black theology has emphasized the role of Christian faith in addressing racism and other forms of oppression, arguing th...
How to Start a Single Mother's Ministry in Your Church
Consider for a moment that single mothers have become a formidable, sizeable demographic in the US. To neglect to minister to them biblically is to neglect a broad segment of our society, and ministering to single mothers is a way to help reshape and reform society for the better. Single mothers are often locked in poverty and toiling under tremendous stress and responsibility. How to Start a Single Mothers’ Ministry in Your Church examines the steps required to better serve this group in practical, emotional, and spiritual ways. About the Author Dr. Gwenevere Bullard-Swift is a licensed ordain pastor in the Christian Methodist Episcopal church. She is a 2019 graduate of South University w...
Bloody Tuesday
This compelling work recovers a neglected episode in the Black community's long struggle for full citizenship when police and Klansmen stormed First African Baptist Church and brutalized over 600 unarmed protestors preparing to march for freedom. Bloody Tuesday, as Tuscaloosa residents called the day, is one of the most violent episodes in the civil rights movement.
In Black and White
“Our problem is not racial, but human and economic. . . . We hold the Negro racially responsible for conditions common to all races on his economic plane.” The writings of reformer Lily Hardy Hammond (1859-1925) are filled with such forthright criticisms of southern white attitudes toward African Americans--enough so that her stature as a southern progressive thinker would seem assured. Yet Hammond, who once stood at the intellectual center of the southern women’s social gospel movement and was in her time the South’s most prolific female writer on the “race question,” has been marginalized. This volume reprintsIn Black and White, the most important of Hammond’s ten books, alon...
Houses Divided
Focusing on the slaveholding border state of Missouri, Houses Divided shows that congregational and local denominational schisms, which arose initially over the moral question of African-American bondage, played a central role in sectionalism, Civil War, and Reconstruction.
Concrete Demands
Between the 1950s and 1970s, Black Power coalesced as activists advocated a more oppositional approach to fighting racial oppression, emphasizing racial pride, asserting black political, cultural, and economic autonomy, and challenging white power. In Concrete Demands, Rhonda Y. Williams provides a rich, deeply researched history that sheds new light on this important social and political movement, and shows that the era of expansive Black Power politics that emerged in the 1960s had long roots and diverse trajectories within the 20th century. Looking at the struggle from the grassroots level, Williams highlights the role of ordinary people as well as more famous historical actors, and demonstrates that women activists were central to Black Power. Vivid and highly readable, Concrete Demands is a perfect introduction to Black Power in the twentieth century for anyone interested in the history of black liberation movements.
The Souls of W.E.B. Du Bois
The Souls of W. E. B. Du Bois is a collection of articles that treat Du Bois on the subject of religion by reintroducing his life and work to an audience that may be familiar with his work generally but may never have seen analyses of his study of religion. Because the project includes articles that examine both Du Bois's personal religious life along with his examination of religion, the editors seek to add not only to our knowledge of Du Bois's scholarly contributions but also hope to shed light on his personal life and religiosity. Also, in treating the biography and career of a thinker whose work covers much of the twentieth century, the editors intend this work to address larger issues related to religion in the United States over the course of the century.
