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Devotional Islam in Contemporary South Asia
The Muslim shrine is at the crossroad of many processes involving society and culture. It is the place where a saint – often a Sufi - is buried, and it works as a main social factor, with the power of integrating or rejecting people and groups, and as a mirror reflecting the intricacies of a society. The book discusses the role of popular Islam in structuring individual and collective identities in contemporary South Asia. It identifies similarities and differences between the worship of saints and the pattern of religious attendance to tombs and mausoleums in South Asian Sufism and Shi`ism. Inspired by new advances in the field of ritual and pilgrimage studies, the book demonstrates that ...
The Pakistan Paradox
The idea of Pakistan stands riddled with tensions. Initiated by a small group of select Urdu-speaking Muslims who envisioned a unified Islamic state, today Pakistan suffers the divisive forces of various separatist movements and religious fundamentalism. A small entrenched elite continue to dominate the country’s corridors of power, and democratic forces and legal institutions remain weak. But despite these seemingly insurmountable problems, the Islamic Republic of Pakistan continues to endure. The Pakistan Paradox is the definitive history of democracy in Pakistan, and its survival despite ethnic strife, Islamism and deepseated elitism. This edition focuses on three kinds of tensions that are as old as Pakistan itself. The tension between the unitary definition of the nation inherited from Jinnah and centrifugal ethnic forces; between civilians and army officers who are not always in favour of or against democracy; and between the Islamists and those who define Islam only as a cultural identity marker.
Sufi Women of South Asia
In Sufi Women of South Asia. Veiled Friends of God, Tahera Aftab, drawing upon various sources, offers the first unique and comprehensive account of South Asian Sufi women, from the eleventh to the twentieth century.
Politics of Worship in the Contemporary Middle East
In Sainthood in Fragile States, a wide range of social scientists explore the contested role of sainthood in the contemporary Middle East. By expanding the notion of sainthood to cover both the religious and secular ways of dealing with extraordinary events, people and things, the volume offers new insights into the way sainthood is embedded in various levels of everyday life, as well as national and international politics. The case studies highlight how fragility as a central aspect of sainthood is a productive force that often consolidates tales of the extraordinary, and is also the source of contesting social identities. Contributors include: Andreas Bandak, Mikkel Bille, Jürgen Frembgen, Sune Haugbolle, Angie Heo, Daniella Kuzmanovic, Edith Szanto, and Pnina Werbner.
Islamic NGOs in Bangladesh
NGOs (Non-Governmental Organizations) have emerged in both a development and aid capacity in Bangladesh, providing wide-reaching public services to the country’s population living in extreme poverty. However, resistance to and limitations of NGO-led development - which in conjunction with Bangladesh’s social transformation - led to a new religious-based NGO development practice. Looking at the role of Islamic NGOs in Bangladesh, the book investigates new forms of neoliberal governmentality supported by international donors. It discusses how this form of social regulation produces and reproduces subjectivities, particularly Muslim women subjectivity, and has combined religious and economi...
Education and Society in Bhutan
Bhutan's education sector has attracted international attention for recent reforms driven by the national development philosophy of Gross National Happiness, which aspires to balance change with the continuity of tradition. This book traces the history of education in Bhutan and reveals that, as the country has modernised and become globally connected and further influenced by international and Western mores, tensions have emerged across the education sector. The author examines how these tensions between the curriculum and local knowledges can impact teaching and learning, and offers approaches to addressing them. Based on extensive empirical data, including in-depth interviews and classroom observations, Robles analyzes the discourses of high-level officials who were involved in the early development of the modern system of education, a range of education leaders, and teachers. Filling a gap in the literature, this book is an invaluable resource for students and researchers interested in the formation of education policy, social and political reform in Bhutan, and South Asia Studies.
Culture, Health and Development in South Asia
Recently, mass arsenic poisoning of groundwater has emerged as a disastrous public health concern in Bangladesh. Apart from hundreds of deaths that have already been reported, 85 million people are estimated to be at high risk of developing deadly arsenicosis symptoms. The severity and extent of arsenicosis have obliged the government of Bangladesh to declare it the "worst national disaster" the country has ever faced, and further to be deemed a "state of emergency." To fight this pervasive public health disaster, the Bangladesh government has collaborated with the international and national NGOs to implement development projects to provide arsenic-free water to rural villagers. Drawing upon...
Governance of Islam in Pakistan
Modern states increasingly seek to regulate religious expression, practice and discourse. This is profoundly evident at many levels of Islamic policy interaction: from debates about the banning of the Muslim face-veil in Europe to civic re-education programmes for Muslim citizens in China. Governance of Islam in Pakistan provides a systematic account of how interactions between multiple public and private bodies direct the regulation and standardisation of Islam in one of the largest Muslim-majority states in the world. Analysis centres on the institutional development of the Council of Islamic Ideology, a constitutional body tasked with issuing advice to the executive and legislature about ...
Islamic Law And Society
Traditional theory of Islamic Law recognizes four sources of Sharia: the Quran, sunnah (authentic hadith), qiyas (analogical reasoning), and ijma (juridical consensus). Four Sunni Madhhab (legal school of Sunni Islam), Hanafi, Maliki, Shafiʽi, Hanbali and Zahiri, developed Sunni methodologies for deriving Sharia rulings from scriptural sources using a process known as ijtihad. Traditional jurisprudence (fiqh) distinguishes two principal branches of law, ʿibādāt (rituals) and muʿāmalāt (social relations), which together comprise a wide range of topics. Its rulings are concerned with ethical standards as much as with legal norms, assigning actions to one of five categories: mandatory, r...
Colonial and Post-Colonial Identity Politics in South Asia
Colonial and Post-Colonial Identity Politics in South Asia analyses the colonial and post–colonial documentation and caste classification among Muslims in India, demonstrating that religion negotiated with regional social customs and local social practices whilst at the same time fostering a shared religious belief. The central question addressed in this is book is how different castes assert their identity for classification and how caste encountered colonial documentation. Identifying the colonial context of the documentation of caste among Muslims, and relying on colonial documentation in various census reports, Gazetteers, government or police records, ethnographic studies and travelog...
