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The Intifada inspired a new kind of Palestinian radicalism, a radicalism borne on young shoulders, a radicalism that conducts its dialogue with Israel and the local population via the stone, the slingshot, the petro bomb, and the leaflet. The leaflets bring the people into the streets and instruct them what to do, and when, and how. They determine the boundaries of the permissible. If one wants to know why the Intifada erupted, what the Palestinians think and what they are fighting for, how they operate and how they perceive Israel, and whether there is anything to talk about, one should read the Palestinian leaflets. They are the documents from which the Palestinians go forth and to which t...
Searing images of suicide bombings and retaliatory strikes now define the Israeli-Palestinian conflict for many Westerners, but television and print media are not the only visual realms in which the conflict is playing out. Even tourist postcards and greeting cards have been pressed into service as vehicles through which Israelis and Palestinians present competing visions of national selfhood and conflicting claims to their common homeland. In this book, Tim Jon Semmerling explores how Israelis and Palestinians have recently used postcards and greeting cards to present images of the national self, to build national awareness and reinforce nationalist ideologies, and to gain international acc...
A noted Middle East specialist looks at conspiracy theories and the way they control life and politics in the region.
How Israeli military courts function in the occupied territories
"A Crown Center for Middle East Studies Book."
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Two Israeli experts show that, contrary to its image, Hamas is essentially a social and political movement, providing extensive community services and responding constantly to political realities through bargaining and power brokering.
This book compares New Testament and Rabbinical texts in order to recover the oral tradition accompanying the written Biblical text. Although New Testament Greek is a hellenistic idiom, it reflects a Semitic rather than a hellenistic culture. Therefore, Culbertson looks to Jewish sources in order to understand the Greek text, rather than to the philosophical, methodological, and literary sources of hellenistic culture. The author uses specific examples to illustrate various literary theories and to prove the value of a Listener Response Analysis of Gospel texts. A dozen parables are discussed in detail.
Confronting the Occupation is a study of work, education, political-national resistance, family, and community relations in a Palestinian refugee camp under conditions of Israeli military occupation. It is based on extended field research carried out by an Israeli sociologist-anthropologist in Dheisheh camp, south of Bethlehem, between 1992 and 1996. Emphasis is placed on how men and women, families, and the local refugee community confront the occupation regime as they seek livelihoods, invest in the education of younger generations, and mount a political and often militant struggle. In the process, men lose their jobs in the Israeli labor market, women, old and young, enter the workforce, university graduates are compelled to migrate to the Gulf, and political cadres challenge harsh prison circumstances by establishing their own comprehensive counterorder. While directed against the occupation, patterns of coping and resistance adopted by Dheishehians introduced tensions and conflicts into family life, furthering the transformation of gender and generational relationships.