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An Italian philosopher, psychologist and robotics engineer, Manzotti presents an alternative and ecological hypothesis about how consciousness exists in the real world.
Over a period of many years, the celebrated English novelist Tim Parks and the Italian philosopher Riccardo Manzotti have been discussing the nature of consciousness. Not long ago, Parks suggested to his friend that they condense their exchanges “into a series of focused dialogues to set out the standard positions on consciousness, and suggest some alternatives.” Fifteen of the resultant conversations were edited by Parks and published in The New York Review of Books online—one of its most popular features ever. Now collected into one slim but thought-provoking volume, the dialogues reveal the profound scholarship of the two men. Their talks touch upon Aristotle and William James, the Higgs boson and Descartes, and include topics such as “Where Are Words?”, “The Body and Us”, “The Reality of Dreams”, “The Object of Consciousness”, and finally “Consciousness: What Is It?”. For those of us searching for insight into some of life’s most basic puzzles—how do we think? how do we perceive one another, and ourselves?—Dialogues on Consciousness will take its place alongside other classics of philosophy.
This book focuses on externalist approaches to art. It is the first fruit of a workshop held in Milan in September 2009, where leading scholars in the emerging field of psychology of art compared their different approaches using a neutral language and discussing freely their goals. The event threw up common grounds for future research activities. First, there is a considerable interest in using cognitive and neural inspired techniques to help art historians, museum curators, art archiving, art preservation. Secondly, cognitive scientists and neuroscientists are rather open to using art as a special way of accessing the structures of the mind. Third, there are artists who explicitly draw inspiration out of current research on various aspects of the mind. Fourth, during the workshop, a converging methodological paradigm emerged around which more specific efforts could be encouraged.
What is the conscious mind? What is experience? In 1968, David Armstrong asked “What is a man?” and replied that a man is “a certain sort of material object”. This book starts from his question but proceeds along a different path. The traditional mind-brain identity theory is set aside, and a mind-object identity theory is proposed in its place: to be conscious of an object is simply to be made of that object. Consciousness is physical but not neural. This groundbreaking hypothesis is supported by recent empirical findings in both perception and neuroscience, and is herein tested against a series of objections of both conceptual and empirical nature: the traditional mind-brain identity arguments from illusion, hallucinations, dreams, and mental imagery. The theory is then compared with existing externalist approaches including disjunctivism, realism, embodied cognition, enactivism, and the extended mind. Can experience and objects be one and the same?
Is my experience real? Or just a movie in my head? Am I no more than a super computer? You are your brain, neuroscientists tell us. Everything happens in there. Yet even the most sophisticated brain scan cannot tell us who we are. Nothing in our neurons remotely suggests the rich nature of our experience, the colours, sounds and smells that make up our lives. When Tim Parks came across a radical new theory of consciousness, he set on a quest that moves through one sparkling encounter after another to arrive at the deepest of questions: what stuff exactly is consciousness made of? And where is it? Inside or out? ‘An exceptionally witty and compelling look at the nature of consciousness... Parks is a delight to read’ Iain McGilchrist ‘[It has] wit, humanity and insight... Parks is an entertaining companion throughout’ Mail on Sunday
The book is interdisciplinary and focuses on the topic of artificial consciousness: from neuroscience to artificial intelligence, from bioengineering to robotics. It provides an overview on the current state of the art of research in the field of artificial consciousness and includes extended and revised versions of the papers presented at the International Workshop on ‘Artificial Consciousness', held in November 2005 at Agrigento (Italy).
Ontological materialism, in its various forms, has become the orthodox view in contemporary philosophy of mind. This book provides a variety of defenses of mind-body dualism, and shows (explicitly or implicitly) that a thoroughgoing ontological materialism cannot be sustained. The contributions are intended to show that, at the very least, ontological dualism (as contrasted with a dualism that is merely linguistic or epistemic) constitutes a philosophically respectable alternative to the monistic views that currently dominate thought about the mind-body (or, perhaps more appropriately, person-body) relation.
In many respects, Brentano conducted pioneering analyses of problems that are currently in the focus of cognitive science and artificial intelligence: from the problem of reference to that of representation, from the problem of categorial classification to ontology and the cognitive analysis of natural language. Brentano, in fact, dealt with and wrote on questions concerning the auditory stream (temporal apprehension), visual perception (continua, point of view, three-dimensional construction of phenomenal objects), intentionality, imagery, and conceptual space, considering these pertaining to a metaphysical enquiry. Moreover, Brentano displayed clear awareness of the complexity of problems ...
The question of what characterizes feelings of being alive is a puzzling and controversial one. Are we dealing with a unique affective phenomenon or can it be integrated into existing classifications of emotions and moods? What might be the natural basis for such feelings? What could be considered their specifically human dimension? These issues are addressed by researchers from various disciplines, including philosophy of mind and emotions, psychology, and history of art. This volume contains original papers on the topic of feelings of being alive by Fiorella Battaglia, Eva-Maria Engelen, Joerg Fingerhut, Thomas Fuchs, Alice Holzhey-Kunz, Matthias Jung, Tanja Klemm, Riccardo Manzotti, Sabine Marienberg, Matthew Ratcliffe, Arbogast Schmitt, Jan Slaby, and Achim Stephan.
As an unprecedented global pandemic sweeps the planet, who better than the supercharged Slovenian philosopher Slavoj Žižek to uncover its deeper meanings, marvel at its mind-boggling paradoxes and speculate on the profundity of its consequences? We live in a moment when the greatest act of love is to stay distant from the object of your affection. When governments renowned for ruthless cuts in public spending can suddenly conjure up trillions. When toilet paper becomes a commodity as precious as diamonds. And when, according to Žižek, a new form of communism – the outlines of which can already be seen in the very heartlands of neoliberalism – may be the only way of averting a descent into global barbarism. Written with his customary brio and love of analogies in popular culture (Quentin Tarantino and H. G. Wells sit next to Hegel and Marx), Žižek provides a concise and provocative snapshot of the crisis as it widens, engulfing us all.