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Behind the Backlash
How Muslim-American identity has been shaped by 9/11 and its after-effects.
The Nonreligious
The Nonreligious provides a comprehensive and empirically-grounded account of what we know about the growing numbers of people who are non-religious.
Practicing Safe Sects
In Practicing Safe Sects F. LeRon Shults provides scientific and philosophical resources for having “the talk” about religious reproduction: where do gods come from – and what are the costs of bearing them in our culturally pluralistic, ecologically fragile environment?
Translucence
An ongoing seminar, led by Ronald Thiemann of Harvard Divinity School, took the arts as the point of departure for consideration of the role of religion in public life, particularly the ways in which Lutheran intellectuals and academics might participate. The emergence of religious meaning in the arts (especially music and literature) and the nature of the spirituality that results are considered by the seminar participants: Curt Thompson, Gregg Muilenburg, Bruce Heggen, Carol Gilbertson, Kathryn P. Duffy, Karen Black, Kathryn Ananda-Owens, James Hanson.
Mainline Christianity
Since the Revolutionary War, Mainline Christianity has been comprised of the Seven Sisters of American Protestantism—the Congregational Church, the Episcopal Church, the Evangelical Lutheran Church, the Presbyterian Church, the United Methodist Church, the American Baptist Convention, and the Disciples of Christ. These denominations have been the dominant cultural representatives since the nineteenth century of how and where the majority of American Christians worship. Today, however, the Seven Sisters no longer represent most American Christians. The Mainline has been shrinking while evangelical and fundamentalist churches, as well as non denominational congregations and mega churches, ha...
Houses of Religions
Houses of Religions are a new phenomenon in urban settings and promise to create a space with religious meaning for everyone in the city; or at least, to be much more than an ecumenical chapel, a church, a synagogue, a temple or a mosque. Projects of Houses and Centers around the globe have contributed to this volume: Bern, Hannover, Berlin, Vienna, Stockholm, Munich, London, New York, Jerusalem, Taipei and Abu Dhabi. Theoretical attempts to understand Houses of Religions and their creation of meaning within multicultural societies set the final accord.
Max Weber Matters
This volume clearly communicates that Weber’s influence is of great significance to the history of social science, and to appreciating the theoretical work of other social scientists in the modern age. Its insightful and timely publication comprises topical and innovative work discussing Weber in a range of historical and contemporary questions including: the controversy surrounding the Da Vinci code; the charismatic role of martyrs; the nuclear weapons strategy in a post-cold-war age and the affinity between Hindu belief systems and disenchanted computer science. Max Weber Matters illustrates the multidisciplinary and continued relevance of Weber’s work and will be of interest to scholars across a range of disciplines, including historians, sociologists, political scientists and social theorists.
The Twentysomething Soul
Drawing from hundreds of interviews with devout believers, resolute skeptics, and everyone in between, The Twentysomething Soul tells an optimistic story about the lives of today's young adults.
The Juvenilization of American Christianity
Pop worship music. Falling in love with Jesus. Mission trips. Wearing jeans and T-shirts to church. Spiritual searching and church hopping. Faith-based political activism. Seeker-sensitive outreach. These now-commonplace elements of American church life all began as innovative ways to reach young people, yet they have gradually become accepted as important parts of a spiritual ideal for all ages. What on earth has happened? In The Juvenilization of American Christianity Thomas Bergler traces the way in which, over seventy-five years, youth ministries have breathed new vitality into four major American church traditions -- African American, Evangelical, Mainline Protestant, and Roman Catholic. Bergler shows too how this "juvenilization" of churches has led to widespread spiritual immaturity, consumerism, and self-centeredness, popularizing a feel-good faith with neither intergenerational community nor theological literacy. Bergler s critique further offers constructive suggestions for taming juvenilization. Watch the trailer:
Mexican American Religions
A multidisciplinary collection of essays examining the influence of Mexican American religion on Mexican American literature, art, politics, and popular culture.
