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God's Foreknowledge and Man's Free Will
This book is a thought-provoking study of some issues concerning the historic Calvinist/Arminian debate. Does God know absolutely everything that's going to happen? Can He foresee future moral choices and actions which have not yet been made? If one's future responses and behavior are totally foreknowable, is she truly free? Dr. Richard Rice explores these and other fascinating questions which have sometimes divided Christians. The author gives new perspective on one of the most fundamental issues of the Christian faith: the relationship of God to His creation and the reality and extent of human freedom. Carefully scrutinizing the Scriptures on this subject, the author challenges the reader to examine for himself this critical issue of theology. With strong theological background and sound biblical scholarship, Dr. Rice presents his viewpoint in a convincing and readable style.
The Future of Open Theism
Open theism has reached its adolescence. How did it get here? And where does it go from here? Since IVP's publication of The Openness of God in 1994, evangelical theology has grappled with the alternative vision of the doctrine of God that open theism offers. Responding to critics who claim that it proposes a truncated version of God that fails to account for Scripture and denies many of the traditional attributes of God, open theism's proponents contend that its view of God is not only biblically warranted but also more accurate—with a portrayal of God that emphasizes divine love for humanity and responsiveness to human free will. No matter what one's assessment, open theism inarguably has made a significant impact on recent theological discourse. Now, twenty-five years later, Richard Rice recounts in this volume the history of open theism from its antecedents and early developments to its more recent and varied expressions. He then considers different directions that open theism might continue to develop in relation to several primary doctrines of the Christian faith.
Suffering and the Search for Meaning
Suffering is a philosophical problem, but it is much more. It is deeply personal. Why is this happening to me? How can I respond to friends and family in pain and loss, and to people in my care? Richard Rice guides readers through the seven most significant theodicies—approaches that have been used to make sense of suffering in light of God's justice or control. He considers the strengths and weaknesses of each option, while always guiding us toward greater understanding and compassion. Rice goes further by offering guidelines for constructing a personal framework for dealing practically with suffering, one that draws from philosophy, ethics, theology and real-world experience. Intending for each of us to find a response to our suffering that is both intellectually satisfying and personally authentic, Rice provides the resources for meeting this challenge. He weaves together the theoretical side of the theodicies with personal stories of people who have experienced great suffering. While no framework can perfectly account for the problem of pain, we are left with the overarching insight that suffering never has the final word.
Ministryhealing
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Virginia Colonial Abstracts
"In this reprint edition the contents [of the original 34 volumes] have been rearranged, re-typed, and consolidated in three hardcover volumes, each with its own master index."--Title page verso.
Catalog of Copyright Entries. Third Series
Includes Part 1, Number 1: Books and Pamphlets, Including Serials and Contributions to Periodicals (January - June)
Reason & the Contours of Faith
Can reason and religion get together? Should believers think? Can thinking people believe? Does religion have to make sense? Does careful thinking help or hinder religious experience? People have wrestled with such questions for hundreds of years, and they are just as perplexing today as ever. Reason & the Contours of Faith explores the wide-ranging issues these questions raise, from biblical interpretation and proofs for God's existence to the nature of religious conversion. Its central purpose is to find an alternative to both fideism, the idea that reason has nothing to do with faith, and rationalism, the conviction that reason has everything to do with it. Part One, "Reason and the Contents of Faith," argues that reason contributes in important but limited ways to our understanding of religion. Part Two, "Reason and the Experience of Faith," shows that reason can support religious commitment, but never produces it.
