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The subject of this book is the formation of Western Europe from the late 10th to the early 13th century. During these years the economic face of Europe and its position in the world were transformed. Civilization, as we understand it today, was born. Although the period witnessed great historical events, such as the capture of Jerusalem by the Crusaders in 1099 and of Constantinople by their successors in 1204, the most significant events are often the obscure ones and the most significant utterances are often those of men withdrawn from the world and speaking to the very few.
In this magisterial account of the life and work of St Anselm, now in paperback, Sir Richard Southern provides a study in depth of one of the most fascinating minds in Christian history.
The concept of an ordered human society, both religious and secular, as an expression of a divinely ordered universe was central to medieval thought. In the West the political and religious community were inextricably bound together, and because the Church was so intimately involved with the world, any history of it must take into account the development of medieval society. Professor Southern's book covers the period from the eighth to the sixteenth century. After sketching the main features of each medieval age, he deals in greater detail with the Papacy, the relations between Rome and her rival Constantinople, the bishops and archbishops, and the various religious orders, providing in all a superb history of the period.
Since the Civil War whites and blacks have struggled over the meanings and uses of the Southern past. Indeed, today's controversies over flying the Confederate flag, renaming schools and streets, and commemorating the Civil War and the civil rights movement are only the latest examples of this ongoing divisive contest over issues of regional identity and heritage. The Southern Past argues that these battles are ultimately about who has the power to determine what we remember of the past, and whether that remembrance will honor all Southerners or only select groups. For more than a century after the Civil War, elite white Southerners systematically refined a version of the past that sanctione...
This is a study of Anglo-Norman monastic life and thought between about 1060 and 1130 as seen through the lives and writings of two men: Anslem, Archbishop of Canterbury, the most penetrating intellect between Augustine and Aquinas and the more commonplace observant Eadmer, his biographer. Taken together, the writings of the two men embrace almost every side of contemporary monastic experience. Professor Southern surveys all these aspects as they affect the writings of Anselm and Eadmer. In the first part of this book, he studies Anselm's development as a writer and statesman. In the second part, attention is directed to the community at Canterbury, which provided the background for Anselm's life as archbishop and gave him, in Eadmer, his closest disciple and biographer. The work concludes with a study of Eadmer's writings, especially of his Life of Anselm and with an assessment of the importance of the two men as complementary examples of the Benedictine life of the period.
"Natchez, Mississippi, once had more millionaires per capita than anywhere else in America, and its wealth was built on slavery and cotton. Today it has the greatest concentration of antebellum mansions in the South, and a culture full of unexpected contradictions. Prominent white families dress up in hoopskirts and Confederate uniforms for ritual celebrations of the Old South, yet Natchez is also progressive enough to elect a gay black man for mayor with 91 percent of the vote"--
For this second edition, Sir Richard Southern has revised his much-acclaimed study in the light of recent scholarly research, and added an extensive preliminary chapter on the debate over Robert Grosseteste's career and intellectual growth.
Offers a chronological account of the Civil War, reexamines theories for the South's defeat, and analyzes Confederate and Union military strategy