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Earlier versions of the first two chapters were published as PREPARATORY THINKING IN HEIDEGGER'S TEACHING. Chapter Three and its appendix comprise a whole, "The Telling Word," introducing my translation of the "Eisgeschichte" by Adalbert Stifter. An earlier version of Chapter Five appeared in PHILOSOPHY TODAY 25(2), Summer 1981, pp. 139-147, as "On the Fundamental Experience of Voice in Language," and in a French translation the following year as "L'Expérience Fondamentale de la Voix dans le Langage," in SPIRALES. JOURNAL INTERNATIONAL DE CULTURE, No. 16, June 1982, pp. 54-56. Chapters 4 and 6 were published for the first time in the first edition of THE VOICE THAT THINKS. Versions of the Heidegger Bibliography appeared in PREPARATORY THINKING IN HEIDEGGER'S TEACHING and in TRANSLATING HEIDEGGER, but it has been thoroughly revised and supplemented for this volume.
Karl Jaspers, who died in 1969, had a profound impact on 20th-century theology and philosophy. His central thesis called for, among other things, a de-centering of philosophy from its Eurocentric roots and a renewal of its dialogue with other traditions, especially Asian ones. This collection of essays includes unpublished work by Jaspers himself as well as testimonies to his life and career by colleagues, associates, and translators, some of who knew Jaspers personally. Readers will also find commentary and interpretation by researchers who have explored Jaspers’ work for decades, and a biographical account of Jaspers’ student Leonard Ehrlich, who handled much of Jaspers’ English tran...
The Ruse of Techne offers a reappraisal of Heidegger’s entire work by focusing on the forms of activity he regards as separate from instrumentality. Non-instrumental activities like authenticity, poetry, and thinking—in short, the ineffectual—are critical for Heidegger as they offer the only path to the truth of being throughout his work. By unearthing the source of the conception of non-instrumental action in Heidegger’s reading of Aristotle, Vardoulakis elaborates how it forms part of Heidegger’s response to an old problem, namely, how to account for difference after positing a single and unified being that is not amenable to change. He further demonstrates that an action without...
In What Is Called Thinking, Martin Heidegger wrote, "Man speaks by being silent." Berel Lang demonstrates that Heidegger's own silence spoke consciously and deliberately in response to what has been called the "Jewish Question." Posed simply, the Jewish Question, as it gained currency in the nineteenth and the first half of the twentieth centuries, asked how (or if) the Jews were to live among the nations. The Holocaust radically altered the significance of the Jewish Question and, still, the great philosopher did not speak. Lang interrogates Heidegger's silence for its possible meanings. He asks: What does it tell us about someone who prided himself on his ability to think that Heidegger ne...
Scholarly editions contextualize our cultural heritage. Traditionally, methodologies from the field of scholarly editing are applied to works of literature, e.g. in order to trace their genesis or present their varied history of transmission. What do we make of the variance in other types of cultural heritage? How can we describe, record, and reproduce it systematically? From medieval to modern times, from image to audiovisual media, the book traces discourses across different disciplines in order to develop a conceptual model for scholarly editions on a broader scale. By doing so, it also delves into the theory and philosophy of the (digital) humanities as such.
Available for the first time in English language translation, the third volume of Totalitarianism and Political Religions completes the set. It provides a comprehensive overview of key theories and theorists of totalitarianism and of political religions, from Hannah Arendt and Raymond Aron to Leo Strauss and Simone Weill. Edited by the eminent Professor Hans Maier, it represents a major study, examining how new models for understanding political history arose from the experience of modern despotic regimes. Where volumes one and two were concerned with questioning the common elements between twentieth century despotic regimes - Communism, Fascism, National Socialism, Maoism – this volume dr...
Part of the Technologies: Studies in Culture and Theory series. Through a critical analysis of the widely accepted notion that technology speeds everything up, this book argues that there are only ever differences in speed. The question for us is how can such differences be represented?
Unlike other anthologies in continental thought, this book focuses on a specific issue—the theory of difference—as the most effective way to generate interest and understanding not only of the specific issue in question, but also of the deeper philosophical connections which constitute the historical fabric of a tradition. Presented here are key texts—some of which were previously out of print—from Martin Heidegger, Maurice Merleau-Ponty, Gilles Deleuze, Jacques Derrida, and Luce Irigaray, that have been selected to highlight each thinker's understanding of difference, as well as suggesting its implications for a range of issues as ostensibly diverse as the question of Being, the meaning of justice, the problem of translation, the status of theological language, sexual difference, and the nature of the postmodern.