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It is well known that the radical libertarian philosopher Robert Nozick sharply distinguished his vision of the free society from egalitarian liberals such as John Rawls. Less remarked upon is the distinction he drew between the free society governed by a strictly limited government, commonly referred to as 'minarchism', and the society without any government at all - anarchism. In this volume, the editors, Long - an anarchist - and Machan - a minarchist - have brought together a selection of specially commissioned essays from key theorists actively involved in this debate. Each tackles the question of whether or not a government forms a legitimate part of a free society or whether anarchy/minarchy is merely a distinction without a difference.
When scholars look for anticipations of libertarian ideas in early Chinese thought, attention usually focuses not on the Confucians, but on the Taoists. But in their account of spontaneously evolving social norms, their understanding of the price system, their penchant for public-choice analysis, their enthusiasm for entrepreneurship, their preference for noncoercive interpersonal relations, their call for a laissez-faire economic policy, and their rejection of Taoist primitivism, the Confucians show themselves to be the true precursors of modern libertarianism.
Market anarchists favor replacing the state with a fully free market, i.e., one with no restrictions on voluntary production and exchange; all functions of the state are either to be abolished (when they are inherently invasive of people's right to live their lives peacefully) or turned over to free competition (when they are not).Many market anarchists - especially, though not exclusively, those associated with market anarchism's "right" wing - tend to envision a fully free market as one in which all resources are privately owned. The essays in this book offer a different perspective: that a stateless free-market society can and should include, alongside private property, a robust role for public property - not, of course, in the sense of governmental property, but rather in the sense of property that is owned by the general community rather than by specific individuals or formally organized groups.The delineation of the theory of common property under market anarchism is a work in progress. Think of the present volume as a conversation-starter, not a conversation-ender.
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A long-term study providing rare insights into the precarious career and ordinary working culture of professional footballers. Away from the celebrity-obsessed media gaze, the work of a professional footballer is rarely glamorous and for most players a career in football is insecure and short-lived. A former professional, Martin Roderick’s familiarity with the world of football is the foundation for this privileged research into a world that is typically closed to the public gaze and ignored by media reportage and academic research which prefers to focus on a small, unrepresentative group of elite players. Key themes explored within the text include: the culture of work in professional foo...
When The Fountainhead was first published, Ayn Rand's daringly original literary vision and her groundbreaking philosophy, Objectivism, won immediate worldwide interest and acclaim. This instant classic is the story of an intransigent young architect, his violent battle against conventional standards, and his explosive love affair with a beautiful woman who struggles to defeat him. This edition contains a special afterword by Rand’s literary executor, Leonard Peikoff, which includes excerpts from Ayn Rand’s own notes on the making of The Fountainhead. As fresh today as it was then, here is a novel about a hero—and about those who try to destroy him.
Minnie and her stepfather, Dan, are stuck in their small cabin at the foot of the mountain struggling to come to terms with the death of her mother – and each other. But when Minnie and her friend Billy discover four giant footprints on a mountain trail, everything changes.Kaayii and his clan have to move across the mountain to escape huge forest fires, but find their ancient paths blocked by new holiday cabins... As Minnie and Kaayii's paths unexpectedly entwine, can they help each other, and heal their families?
This book explores the idea of social class in the liberal tradition. It collects classical and contemporary texts illustrating and examining the liberal origins of class analysis—often associated with Marxism but actually rooted in the work of liberal theorists. Liberal class analysis emphasizes the constitutive connection between state power and class position. Social Class and State Power documents the rich tradition of liberal class theory, its rediscovery in the twentieth century, and the possibilities it opens up for research in the new millenium.
Fascinating and thought-provoking, this book shows how the methodology of Austrian economics can be justified and strengthened by grounding it in the philosophy of Wittgenstein. Frege and Wittgenstein argued that whatever counts as thought must embody logical principles. Their arguments also support the conclusion that whatever constitutes action must embody economic principles. In this incisive text, the author shows that this confirms the claims of Austrian economists such as Mises and Hayek that the laws of economics are a priori rather than empirical
Explains why Mao launched the Cultural Revolution, and shows his Machiavellian role in masterminding it. This book documents the Hobbesian state that ensued. Power struggles raged among Lin Biao, Zhou Enlai, Deng Xiaoping, and Jiang Qing - Mao's wife and leader of the Gang of Four - while Mao often played one against the other.