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The second of two volumes on special theological disputations from ca. 1230-1330 in which audience members asked the era's greatest intellectuals questions de quolibet, "about anything." The variety of the material and the authors' stature make the genre uniquely fascinating.
The first extended study of relics of the Holy Blood: portions of the blood of Christ's passion preserved supposedly from the time of the Crucifixion and displayed as objects of wonder and veneration in the churches of medieval Europe. Inspired by the discovery of new evidence relating to the relic deposited by King Henry III at Westminster in 1247, the study proceeds from the particular political and spiritual motives that inspired this gift to a wider consideration of blood relics, their distribution across western Europe, their place in Christian devotion, and the controversies to which they gave rise among theologians. In the process the author advances a new thesis on the role of the sacred in Plantagenet court life as well as exploring various intriguing byways of medieval religion.
In this second volume of my history of philosophy I had originally hoped to give an account of the development of philosophy throughout the whole period of the Middle Ages, understanding by medieval philosophy and philosophic thought and systems which were elaborated between the Carolingian renaissance in the last part of the eight century A.S. and the end of the fourteenth century.
Copleston, an Oxford Jesuit and specialist in the history of philosophy, first created his history as an introduction for Catholic ecclesiastical seminaries. However, since its first publication (the last volume appearing in the mid-1970s) the series has become the classic account for all philosophy scholars and students. The 11-volume series gives an accessible account of each philosopher's work, but also explains their relationship to the work of other philosophers.
In the year 1309, Nicholas of Lyra, an important Franciscan Bible commentator, put forth a question at the University of Paris, asking whether it was possible to prove the advent of Christ from scriptures received by the Jews. This question reflects the challenges he faced as a Christian exegete determined to value Jewish literature during an era of increasing hostility toward Jews in western Europe. Nicholas's literal commentary on the Bible became one of the most widely copied and disseminated of all medieval Bible commentaries. Jewish commentary was, as a result, more widely read in Latin Christendom than ever before, while at the same moment Jews were being pushed farther and farther to ...
This is the second of two volumes on theological quodlibeta, records of special disputations held before Christmas and Easter ca. 1230-1330, mostly at the University of Paris, in which audience members asked the great masters of theology the questions for debate, questions de quolibet, “about anything.” The variety of the material and the authors’ stature make the genre uniquely fascinating. In Volume II, chapters by acknowledged experts cover the quodlibeta of John Duns Scotus, Peter Auriol, John of Pouilly, Peter of Auvergne, and Thomas Wylton; examine the pertinent writings of the religious orders, including the monks, canons regular, and mendicants; revise our understanding of important manuscripts containing quodlibeta; offer critical editions of significant texts; and demonstrate how these writings are crucial for our knowledge of the history of topics in metaphysics and natural philosophy. For all those interested in medieval studies, especially intellectual history.
This carefully crafted ebook: "The Complete Works of Rafael Sabatini" is formatted for your eReader with a functional and detailed table of contents: Table of Contents: Scaramouche Series: Scaramouche Scaramouche the King-Maker Captain Blood Series: Captain Blood Captain Blood Returns The Fortunes of Captain Blood Novels: The Lovers of Yvonne The Tavern Knight Bardelys the Magnificent The Trampling of the Lilies Love-at-Arms The Shame of Motley St. Martin's Summer Mistress Wilding The Lion's Skin The Strolling Saint The Gates of Doom The Sea Hawk The Snare Fortune's Fool The Carolinian Bellarion the Fortunate The Nuptials of Corbal The Hounds of God The Romantic Prince The King's Minion The ...
This is the first of two volumes on theological quodlibeta, records of special disputations held before Christmas and Easter ca. 1230-1330, mostly at the University of Paris, in which audience members asked the great masters of theology the questions for debate, questions de quolibet, "about anything." The variety of the material and the authors’ stature make the genre uniquely fascinating. In Volume I, chapters by acknowledged experts introduce the genre, cover the quodlibeta of Thomas Aquinas, Henry of Ghent, Giles of Rome, Godfrey of Fontaines, and 13th-century Franciscans, and demonstrate how the masters used quodlibeta to construct and express their authority on issues from politics and economics to two-headed monsters. For all those interested in medieval studies, especially intellectual history.
How many times does a body under constant acceleration travel in the second half of its motion the distance covered in the first half of it? Is it possible to compare the whiteness of a pearl to that of snow? Is a human being two times, three times or infinitely more perfect than a horse? In the late Middle Ages, these questions were hotly debated in relation to the problem of quantifying forms. This book is about understanding why these questions arose and how some of them contributed to the development of scientific knowledge. Combien de fois un corps en accélération constante pendant un temps donné parcourt-il dans la seconde moitié de son mouvement la distance traversée durant la pr...