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The Mon-Khmer project took a long journey before it was turned into a final product--the first comprehensive collection of articles on Mon-Khmer peoples of the Mekong Region. The project was started in 2001 by the first editor of the book, Dr. Ronald D. Renard, who unfortunately did not see the final product of his valuable work. During 1995-1996, Dr. Ron Renard, as the manager of the UNDP Highland People project, and I travelled to Northeast Cambodia, Vietnam and Laos to explain to representatives of ethnic communities the aim of the project and how the ethnic minorities, many of whom are Mon-Khmer, could be involved and benefit from it. It may well be that this encounter with these ethnic groups made him expand his intellectual interest to study them in addition to the Karen in Thailand whose history of integration into the Siamese state he had studied for his dissertation completed in 1980. According to my last conversation with Ron, it was during the time when he worked for the Journal of Siam Society in the late 1990s that he decided to embark upon the Mon-Khmer project which preoccupied the last part of his academic life.
The Karen are one of the major ethnic minority groups in the Himalayan highlands, living predominantly in the border area between Thailand and Burma. As the largest ethnic minority in Thailand, they have often been in conflict with the Thai majority. This book is the first major ethnographic and anthropological study of the Karen for over a decade and looks at such key issues as history, ethnic identity, religious change, the impact of government intervention, education land management and gender relations.
Buddhist violence is not a well-known concept. In fact, it is generally considered an oxymoron. An image of a Buddhist monk holding a handgun or the idea of a militarized Buddhist monastery tends to stretch the imagination; yet these sights exist throughout southern Thailand. Michael Jerryson offers an extensive examination of one of the least known but longest-running conflicts of Southeast Asia. Part of this conflict, based primarily in Thailand's southernmost provinces, is fueled by religious divisions. Thailand's total population is over 92 percent Buddhist, but over 85 percent of the people in the southernmost provinces are Muslim. Since 2004, the Thai government has imposed martial law...
A major contribution to the literature of Burmese history and politics, this book traces the rich and tragic history of the Mon people of Burma and Thailand, from the pre-colonial era to the present day. This vivid account of ethnic politics and civil war situates the story of Mon nationalism within the 'big picture' of developments in Burma, Thailand and the region. Primarily an empirical study, it also addresses issues of identity and anticipates Burmese politics in the new millennium. A particular feature of the book is its first-hand descriptions of insurgency and displacement, drawn from the author's experiences as an aid worker in the war zone.
The controversial work of Amy Chua argues that, as rapid modernization, industrialization, technological change and globalization bring about fundamental changes in national, ethnic and class identities, especially in developing countries, there is a danger that the laissez-faire capitalist system will cause serious racial conflagration, especially in societies where there is ethnic minority market dominance, combined with ethno-nationalist-type politicians who mobilize support from ethnic majority communities by drawing attention to inequalities in wealth distribution. This controversial work goes on to argue for an authoritarian political system, with curbs against the corporate expansion ...
This is a book about social differentiation and distinction in one of the ethnically and politically most complex regions of the world, dealing with crucial issues in currently renewed debates on cultural pluralism, nationalism, irredentism and ethnic dispersal. The themes are given a regional and historical focus by treating peoples within the Tai
Unlike other multi-ethnic nations, such as Myanmar and India, where official language policy has sparked bloody clashes, Thailand has maintained relative stability despite its eighty languages. In this study of the relations among politics, geography, and language, William A. Smalley shows how Thailand has maintained national unity through an elaborate social and linguistic hierarchy. Smalley contends that because the people of Thailand perceive their social hierarchy as the normal order, Standard Thai, spoken by members of the higher levels of society, prevails as the uncontested national language. By examining the hierarchy of Thailand's diverse languages and dialects in light of Thai history, education, culture, and religion, Smalley shows how Thailand has been able to keep its many ethnic groups at peace. Linguistic Diversity and National Unity explores the intricate relationship between language and power and the ways in which social and linguistic rank can be used to perpetuate order.
This book examines the increasing integration of Pacific Rim countries, especially in East Asia and Southeast Asia, and the creation of 'new geographies'. The interaction of local and global forces is examined. Nineteen papers by leading scholars from the region are presented, with an Introduction and Conclusion. Illustrated with maps. A list of selected readings, and an index are included.
An English translation and a commentary on the chronicle of Queen Cama, an important but neglected female monarch who founded a dynasty in Northern Thailand.