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Living on the Edge
This volume addresses the widespread medieval phenomenon of transgression as both a result of and the cause for the exclusion and persecution of those who were considered different. It is widely accepted that the essence of a manuscript cannot be fully grasped without studying its marginalia. Glosses sit on the margins of the text and clarify it, adding a whole new dimension to it and becoming an inextricable part of its content. Similarly, no society can be fully understood without knowledge of what lies on its margins, for the outliers of any given culture provide us with just as much information as its alleged foundational principles. In a time when the Western world ponders building walls up against perceived threats and frightening differences, this multidisciplinary collection of essays based on original and innovative pieces of research shows that it was mostly through tearing down walls that we learned our way forward.
Conflict in Fourteenth-Century Iberia
In Conflict in Fourteenth-Century Iberia, Kagay and Villalon trace the complicated economic military, political, and social background of the relationship of Iberia’s two greatest Christian states of the fourteenth century, Castile and the Crown of Aragon and their rulers, Pedro I (r. 1350-1366/69) and Pere III (r. 1336-1387). Besides chapters discussing the War of the Two Pedros (1356-1366) and the Castilian Civil War (1366-1369), the authors provide extended treatments of the strategical and tactical elements of the conflicts, the parliamentary, diplomatic, and governmental developments that occurred because of the conflicts as well as their social and political aftermaths. This work, along with authors’ earlier book on the battle of Nájera (1367) provides a much-needed review of Iberia’s violent fourteenth century.
Women and Community in Medieval and Early Modern Iberia
Women and Community in Medieval and Early Modern Iberia draws on recent research to underscore the various ways Iberian women influenced and contributed to their communities, engaging with a broader academic discussion of women's agency and cultural impact in the Iberian Peninsula. By focusing on women from across the socioeconomic and religious spectrum--elite, bourgeois, and peasant Christian women, Jewish, Muslim, converso, and Morisco women, and married, widowed, and single women--this volume highlights the diversity of women's experiences, examining women's social, economic, political, and religious ties to their families and communities in both urban and rural environments. Comprised of twelve essays from both established and new scholars, Women and Community in Medieval and Early Modern Iberia showcases groundbreaking work on premodern women, revealing the complex intersections between gender and community while highlighting not only relationships of support and inclusion but also the tensions that worked to marginalize and exclude women.
Carolingian Frontiers: Italy and Beyond
Imperial frontiers have been a topic of research and a source of fascination for decades. This volume deals with the Carolingian Empire, particularly Italy, collecting fifteen essays on the military, economic and social function of the frontier; how it was ideologically conceived and physically realized from Saxony to Catalonia across the Alps and the Danube. In a rich diversity of perspectives and themes, the concept of frontier is used in its political, ideological, normative, and cultural meanings. Aim of the volume is to offer a comprehensive picture of Carolingian frontiers against the background of the broad debate on empires and frontiers.
Between Ostrogothic and Carolingian Italy
The victory of Justinian, achieved after a lacerating war, put an end to the ambitious project conceived and implemented by Theoderic after his arrival in Italy: that of a new society in which peoples divided by centuries-old cultural barriers would live together in peace and justice, without renouncing their own traditions but respecting shared principles inspired by the values of civilitas. What did this great experiment leave to Europe and Italy in the centuries to come? What were the survivals and the ruptures, what were the revivals of that world in early medieval society? How did that past continue to be recounted and how did it interact with the present, especially in the decisive moment of the Frankish conquest of Italy? This book aims to confront these questions, and it does so by exploring different themes, concerning politics and ideology, culture and literary tradition, law, epigraphy and archaeology.
Local Societies and Peasantry Agencies in Medieval Iberia
Despite the significant attention medieval scholarship has devoted to the study of peasant societies, these groups have traditionally been depicted as passive and homogeneous, merely able of resisting pressures from the state or powerful individuals. However, in recent years, the availability of new records, the widespread adoption of microhistorical analyses, and the renewal of conceptual frameworks have enabled scholars to undertake more detailed and nuanced investigations. This collective volume aims to explore the political, economic, and social practices of Iberian medieval peasant societies. A key finding of this multivocal analysis is the revelation of the relative subalternity of medieval ruling groups and the constraints on peasant actions across various geographical and chronological contexts.
Networks of bishops, networks of texts
This volume is the first one in a collection connected to the PRIN project on Ruling in hard times. Patterns of Power and practices of government in the making of Carolingian Italy. Its focus lays on bishops and their networks of relationships in late-8th and 9th-century Italy. The episcopal contribution to the inclusion of the Lombard kingdom in the Carolingian social and political landscape is especially analyzed from the perspective of the cultural exchanges (of ideas, texts, and manuscripts) that bishops created or used to carry out their public and pastoral duties. Each paper focuses on a specific episcopal figure or area, reconstructing the scope and extent of the relationships of which they were the pivot. The aim is to provide as comprehensive a picture as possible of the cultural networks that crossed Carolingian Italy and the ways in which bishops shaped and made use of them.
Negotiating Cultures
James I "the Conqueror", king of Arago-Catalonia, conquered Mediterranean Spain from Islam during fifty crusading years (1225-1276). From his many surrender treaties, only two survive in their interlinear bilingual originals, both presented here. Each reflects the fragmentation of post-Almohad Islam, the warrior heroes of Islam carving recalcitrant principalities out of the confusion, the hard-fought local negotiations and the confrontation between two radically opposed mentalities. The full meaning of these battered and deteriorated bits of parchment emerges only from minute reconstruction of the Arabic and Latinate texts and especially from ever-widening circles of changing contexts in each world, an historical kaleidoscope. Many surprises here await students of medieval Europe, the Islamic West, Spain, the Crusades, diplomacy, Mudejars/Moriscos, and cultural conflict and interchange.
The Nasrid Kingdom of Granada between East and West
The Nasrid Kingdom of Granada (1232-1492) was the last Islamic state in al-Andalus. It has long been considered a historical afterthought, even an anomaly, but this impression must be rectified: here we place the kingdom in a new context, within the processes of change that were taking place across all Western Islamic societies in the late Middle Ages. Despite being the last Islamic entity in the Iberian Peninsula, Granada was neither isolated nor exclusively associated with the nearest Islamic lands. The special relationship between Nasrid territory and the surrounding Christian states accelerated historical processes of change. This volume edited by Adela Fábregas examines the Nasrid king...
Migrations et diasporas méditerranéennes
L'ensemble du monde méditerranéen médiéval a connu une extrême mobilité des hommes, individus ou groupes. La migration doit être entendue en termes de flux, s'accompagnant parfois de reflux : allers-retours de marchands s'expatriant pour un temps donné vers les comptoirs de la Méditerranée, mercenaires catalans rentrant au pays après des années de service auprès des Mérinides ... Etudes par zones.
