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Romans
Deeply conversant in the full range of questions and interpretations of the letter, Jewett's commentary explores the crucial and controverted passages that have always animated studies of Romans. Jewett also incorporates the exciting new insights from archaeology of the city of Rome, social history of early Christianity, social-scientific work on early Christianity, and the interpretation and reception of Paul's letter through the ages. Breaking free from abstract approaches that defend traditional theologies, Jewett shows that the entire letter aims to elicit support for Paul's forthcoming mission to the "barbarians" in Spain. His work specifically focuses on Paul's missionary plans and how...
Demons
The truth about demons is far stranger—and even more fascinating—than what's commonly believed. Are demons real? Are they red creatures with goatees holding pitchforks and sitting on people's shoulders while whispering bad things? Did a third of the angels really rebel with Satan? Are demons and "principalities and powers" just terms for the same entities, or are they different members of the kingdom of darkness? Is the world a chaotic mess because of what happened in Eden, or is there more to the story of evil? What people believed about evil spiritual forces in ancient biblical times is often very different than what people have been led to believe about them today. And this ancient worldview is missing from most attempts to treat the topic. In Demons, Michael Heiser debunks popular presuppositions about the very real powers of darkness. Rather than traditions, stories, speculations, or myths, Demons is grounded in what ancient people of both the Old and New Testament eras believed about evil spiritual forces and in what the Bible actually says. You'll come away with a sound, biblical understanding of demons, supernatural rebellion, evil spirits, and spiritual warfare.
Jesus Before Constantine
That’s now, but what about then? There is much diversity in Christianity today in terms of what constitutes necessary core beliefs, but what can we know about the earliest Christianity? Until the major councils began in the fourth century, were all who claimed to be Christian considered part of the church, or was there more to it than just claiming a name? Is there evidence for how the church understood core and necessary beliefs prior to Constantine’s arrival in history and the Council of Nicea in AD 325? This book examines such questions. Using only those materials that are accepted by most scholars on the subject, whether they are Christian or not, and focusing on the period from AD 30–250, a picture emerges showing what Christians held as a core belief as well as how flexible they were on this belief. Only after identifying where the church stood in this period can we begin to understand whether others such as Ebionites, Docetists, and Marcionites would have been accepted as Christian. A case is made based on writings from the church, the Nag Hammadi, and a completely secular tool from the twentieth century to find the conclusion to this question.
Bitter the Chastening Rod
Bitter the Chastening Rod follows in the footsteps of the first collection of African American biblical interpretation, Stony the Road We Trod (1991). Nineteen Africana biblical scholars contribute cutting-edge essays reading Jesus, criminalization, the enslaved, and whitened interpretations of the enslaved. They present pedagogical strategies for teaching, hermeneutics, and bible translation that center Black Lives Matter and black culture. Biblical narratives, news media, and personal stories intertwine in critical discussions of black rage, protest, anti-blackness, and mothering in the context of black precarity.
Diagnosing Deviance
In this study, Andrew M. Langford demonstrates that the single, post-Pauline author of the Pastoral Epistles ("the Pastor") crafts a stigmatizing depiction of his theological opponents by spatializing, demonizing, and pathologizing their alleged deviance. Through close comparative readings of ancient medical and philosophical literature, the author argues for the necessity of interpreting the Pastor's pathologizing of deviance in light of ancient disease etiologies and models of corporeality. With this book, the author contributes to recent interpretive insights about the function of authorial fiction in antiquity and demonstrates that the Pastor is self-consciously appropriating the Pauline epistolary to craft his approach to his theological opponents.
The Exile of Adam in Romans
This book investigates the “divine son” motif in Romans 5 and 8 through the lens of exile and restoration. David P. Barry presents a pattern of allusions to Israel and Adam and argues that Paul deliberately employs both themes to show their fulfillment in Christ. Both Adam’s exclusion from Eden and Israel’s exile from Palestine are, for Paul, a divine son falling short of God’s holiness and forfeiting the divine inheritance and presence. The themes of Adam and Israel are complementary examples of sin and separation from God, which Paul argues are reversed in Christ and for believers in union with him. This theme of “divine sons” provides a framework for interpreting Paul’s us...
Romans and the Mission of God
Romans is a missional document. Yet, strangely, while many recognize the missional aspects of Romans, few monographs are totally devoted to unpacking Romans from a missional perspective. Romans and the Mission of God does this very thing. Part one explores the background of the letter with an eye to positioning Romans in the story of the mission of God, the apostle, the Roman world, and the early church. Part two considers how Romans is a contextually shaped presentation of the gospel. A range of other aspects of the way in which Paul shapes his message for the Romans are explored including salvation history, metaphors and rhetorical techniques, and aspects of the letter including elements o...
Bible, Gender, Sexuality
In Bible, Gender, Sexuality James Brownson argues that Christians should reconsider whether or not the biblical strictures against same-sex relations as defined in the ancient world should apply to contemporary, committed same-sex relationships. Presenting two sides in the debate -- "traditionalist" and "revisionist" -- Brownson carefully analyzes each of the seven main texts that appear to address intimate same-sex relations. In the process, he explores key concepts that inform our understanding of the biblical texts, including patriarchy, complementarity, purity and impurity, honor and shame. Central to his argument is the need to uncover the moral logic behind the biblical text. Written in order to serve and inform the ongoing debate in many denominations over the questions of homosexuality, Brownson's in-depth study will prove a useful resource for Christians who want to form a considered opinion on this important issue.
Underworld
Abundantly illustrated, this essential volume examines depictions of the Underworld in southern Italian vase painting and explores the religious and cultural beliefs behind them. What happens to us when we die? What might the afterlife look like? For the ancient Greeks, the dead lived on, overseen by Hades in the Underworld. We read of famous sinners, such as Sisyphus, forever rolling his rock, and the fierce guard dog Kerberos, who was captured by Herakles. For mere mortals, ritual and religion offered possibilities for ensuring a happy existence in the beyond, and some of the richest evidence for beliefs about death comes from southern Italy, where the local Italic peoples engaged with Gre...
Mark Challenges the Aeneid
Most scholars believe that Mark wrote his Gospel to the Romans. True: but in addition to presenting the Gospel to the Romans, Mark actually contextualized his Gospel by challenging the leading propaganda of his day, Virgil’s Aeneid. The Roman poet, Virgil, wrote his masterpiece epic poem, the Aeneid, to promote the myth that Caesar Augustus was the son of god. The Aeneid went viral almost immediately upon publication in 19 BC, becoming Rome’s premier piece of propaganda that promoted Augustus as the emperor who would bring peace to the world. Within the first century, the Aeneid reached from Masada to northern Britain and became a foundational piece of Roman education. Mark’s mother, Mary, and his uncle, Joseph/Barnabas, raised him in wealth, and educated him in the four languages of Hebrew, Aramaic, Greek, and Latin. They drew him to Jesus, and Barnabas took Mark on the first missionary journey. Mark spent time with Peter in Rome, where Mark wrote his Gospel in Greek. Mark most certainly had direct access to the most influential piece of Latin literature, the Aeneid, and he wrote his masterpiece Gospel comparing Augustus with Jesus, the true Son of God.
