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This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.
In this 1998 book, Meyda Yegenoglu investigates the intersection between post-colonial and feminist criticism, focusing on the Western fascination with the veiled women of the Orient. She examines the veil as a site of fantasy and of nationalist ideologies and discourses of gender identity, analyzing travel literature, anthropological and literary texts to reveal the hegemonic, colonial identity of the desire to penetrate the veiled surface of 'otherness'. Representations of cultural difference and sexual difference are shown to be inextricably linked, and the figure of the Oriental woman to have functioned as the veiled interior of Western identity.
From the late nineteenth century onward, men and women throughout the Middle East discussed, debated, and negotiated the roles of young girls and women in producing modern nations. In Palestine, girls' education was pivotal to discussions about motherhood. Their education was seen as having the potential to transform the family so that it could meet both modern and nationalist expectations. Ela Greenberg offers the first study to examine the education of Muslim girls in Palestine from the end of the Ottoman administration through the British colonial rule. Relying upon extensive archival sources, official reports, the Palestinian Arabic press, and interviews, she describes the changes that t...
Women’s Writing and Muslim Societies looks at the rise in works concerning Muslim societies by both western and Muslim women – from pioneering female travellers like Freya Stark and Edith Wharton in the early twentieth century, whose accounts of the Orient were usually playful and humorous, to the present day and such works as Azar Nafisi’s Reading Lolita in Tehran and Betty Mahmoody’s Not Without My Daughter, which present a radically different view of Muslim Societies marked by fear, hostility and even disgust. The author, Sharif Gemie, also considers a new range of female Muslim writers whose works suggest a variety of other perspectives that speak of difficult journeys, the problems of integration, identity crises and the changing nature of Muslim cultures; in the process, this volume examines varied journeys across cultural, political and religious borders, discussing the problems faced by female travellers, the problems of trans-cultural romances and the difficulties of constructing dialogue between enemy camps.
Offers an annotated source for the study of the public and private lives of South Asian Muslim women.
Contributors examine white feminist theology's misappropriations of Native North American women, Chinese footbinding, and veiling by Muslim women, as well as the Jewish emancipation in France, the symbolic dismemberment of black women by rap and sermons, and the potential to rewrite and reclaim canonical stories.
Records publications acquired from Afghanistan, Bangladesh, Bhutan, India, Maldives, Nepal, Pakistan, and Sri Lanka, by the U.S. Library of Congress Offices in New Delhi, India, and Karachi, Pakistan.