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This book, the first of its kind to treat Uganda, provides a historical analysis of the role of student voices in the development of Uganda's higher education. It not only chronicles incidents of student protests, but also explores and analyses their trigger points as well as the strategies employed by the university, the government, and the students to manage or resolve those crises. In addition, the book highlights the role played by national politics in shaping student political consciousness, in particular their involvement in protests, riots and demonstrations. The book, therefore, limits its scope to the unfolding and impact of student crisis on the process of higher education. Byaruha...
In African Film: Re-imagining a Continent, Josef Gugler provides an introduction to African cinema through an analysis of 15 films made by African filmmakers. These directors set out to re-image Africa; their films offer Western viewers the opportunity to re-imagine the continent and its people. As a point of comparison, two additional films on Africa--one from Hollywood, the other from apartheid South Africa--serve to highlight African directors' altogether different perspectives. Gugler's interpretation considers the financial and technical difficulties of African film production, the intended audiences in Africa and the West, the constraints on distribution, and the critical reception of the films.
In a radically new account of the importance of early Africa in global history, Gomez traces how Islam's growth in West Africa, along with intensifying commerce that included slaves, resulted in a series of political experiments unique to the region, culminating in the rise of empire.
The history of the Islamic faith on the continent of Africa spans fourteen centuries. For the first time in a single volume, The History of Islam in Africa presents a detailed historic mapping of the cultural, political, geographic, and religious past of this significant presence on a continent-wide scale. Bringing together two dozen leading scholars, this comprehensive work treats the historical development of the religion in each major region and examines its effects. Without assuming prior knowledge of the subject on the part of its readers, The History of Islam in Africa is broken down into discrete areas, each devoted to a particular place or theme and each written by experts in that pa...
Christians and Muslims both have an abundance of names for God. e Bible provides Christians with a rich array of names for God, and the ninety-nine Names that Islam gives traditionally to God are drawn from the Qur'an. Praise the Name of the Lord is an o ering of texts, from the Qur'an and the Bible, meant to lead to meditation and prayer.
The classic history of copper working and use throughout Africa. Researched with a depth of scholarship that will leave future historians green with envy.
Set in the 13th and 14th centuries in Spain and in Muslim Al Andalus, this fascinating political novel follows three families of different faiths. They escaped from Cordoba during the conquest of that Muslim city by Ferdinand III of Christian Castile. Traveling on dangerous roads during wartime, they arrive in Toledo, which at that time had its own political upheavals due to economic problems and royal inheritance issues. Friendships were reformed between the three families, even though they were of different social classes. After valiantly taking part in battles against Southern Muslims, the son of one of the escaped families was made governor of Cordoba, the city of his mother’s birth. It is there he begins a love affair with a girl of a different faith. Three different kings ruled the region during this interesting historical era. Following the rule of Ferdinand III was Alfonso X, who was succeeded by Sancho, his second son. Sancho’s older brother died in battle against the Muslims.
Essays on themes (migration, pilgrimage and travel) as old as Islam itself and integral in the development of a cosmopolitan Islamic social order embracing much of Africa and Eurasia.
Interrogates the traditional binary 'slave societies'/'societies with slaves' as a paradigm for understanding the global practice of slaveholding.