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The annals of St-Bertin
The Annals of St-Bertin, covering the years 830 to 882, are the main narrative source for the Carolingian world in the ninth century. This richly-annotated translation by a leading British specialist makes these Carolingian histories accessible in English for the first time, encouraging readers to reassess and evaluate a crucially formative period of European history. Produced in the 830s in the imperial palace of Louis the Pious, The Annals of St-Bertin were continued away from the Court, first by Bishop Prudentius of Troyes, then by the great scholar-politician Archbishop Hinemar of Rheims. The authors' distinctive voices and interests give the work a personal tone rarely found in medieval...
Encomium Emmae Reginae
The Encomium Emmae Reginae is a political tract in praise, as its title suggests, of Queen Emma, daughter of Duke Richard I of Normandy, wife of King Ethelred the Unready from 1002 to 1016, and wife of the Danish conqueror King Cnut from 1017 to 1035. It is a primary source of the utmost importance for our understanding of the Danish conquest of England in the early eleventh century, and for the political intrigue in the years which followed the death of King Cnut in 1035. It offers a remarkable account of a woman who was twice a queen, and of her determination to retain her power as queen-mother. This reprint, which contains the definitive text and translation of the Encomium Emmae Reginae first published in 1949, traces the basic outline of Queen Emma's career and transports us to the heart of eleventh-century politics by defining as clearly as possible the historical context in which the Encomium was written.
English Medieval Shrines
The cult of saints is one of the most fascinating manifestations of medieval piety. It was intensely physical; saints were believed to be present in the bodily remains that they had left on earth. Medieval shrines were created in order to protect these relics and yet to show off their spiritual worth, at the same time allowing pilgrims limited access to them. English Medieval Shrines traces the development of such structures, from the earliest cult activities at saintly tombs in the late Roman empire, through Merovingian Gaul and the Carolingian Empire, via Anglo-Saxon England, to the great shrines of the fourteenth and fifteenth centuries. The greater part of the book is a definitive explor...
Routledge Revivals: Medieval France (1995)
First published in 1995, Medieval France: An Encyclopedia is the first single-volume reference work on the history and culture of medieval France. It covers the political, intellectual, literary, and musical history of the country from the early fifth to the late fifteenth century. The shorter entries offer succinct summaries of the lives of individuals, events, works, cities, monuments, and other important subjects, followed by essential bibliographies. Longer essay-length articles provide interpretive comments about significant institutions and important periods or events. The Encyclopedia is thoroughly cross-referenced and includes a generous selection of illustrations, maps, charts, and genealogies. It is especially strong in its coverage of economic issues, women, music, religion and literature. This comprehensive work of over 2,400 entries will be of key interest to students and scholars, as well as general readers.
The Anglo-Saxon Chronicle
The first continuous national history of any western people in their own language, The Anglo-Saxon Chronicletraces the history of early England from the migration of the Saxon war-lords, through Roman Britain, the onslaught of the Vikings, the Norman Conquest and on through the reign of Stephen. Michael Swanton's translation is the most complete and faithful reading ever published. Extensive notes draw on the latest evidence of paleographers, archaeologists and textual and social historians to place these annals in the context of current knowledge. Fully indexed and complemented by maps and genealogical tables, this edition allows ready access to one of the prime sources of English national culture. The introduction provides all the information a first-time reader could need, cutting an easy route through often complicated matters. Also includes nine maps.
The Collected Historical Works of Sir Francis Palgrave, K.H.
The first volume of the collected works of distinguished English historian, solicitor and antiquarian Sir Francis Palgrave (1788-1861).
Creating the Monastic Past in Medieval Flanders
Examination of the self-produced histories of a number of religious communities, tracing out the complex reasons for their composition. The creation of a past for themselves was of pressing importance to religious communities, enabling them to increase their status and legitimise their existence. This book examines the process in a group of communities from the southern part of Flanders (the monks of Saint-Bertin at Saint-Omer, the community of Saint-Rictrude at Marchiennes and the canons of Saint-Amé at Douai) over a period running from the ninth to the end of the eleventh century. The central contention is that the communities produced their narratives (history, hagiography, charter materials) for a specific time and purpose, frequently as a response to or intended resolution of internal or external crises. The book also discusses how the circumstances which triggered narrative production had an impact not only on the content but also on the form of the texts.
The Life of King Edward who Rests at Westminster
The anonymous Life of King Edward written about the time of the Norman Conquest, is an important and intriguing source for the history of Anglo-Saxon England in the years just before 1066. It provides a fascinating account of Edward the Confessor and his family, including his wife Edith, his father-in-law Earl Godwin, and the queen's brothers Tostig and Harold (who became king in 1066). The foundations of the legend of St. Edward the Confessor are apparent from the version of the work supplied by the unique manuscript of circa 1100. Barlow explores the problems raised by this anonymous and now incomplete manuscript and examines the development of the cult of St. Edward. He also investigates the life and works of Goscelin of St. Bertin, a possible author. For this second edition, Barlow has not only undertaken a complete revision of the book, but recent discoveries have enabled him to reconstruct in part the lacunae in BL Harley MS 526 with texts closer to the original.
Nidrstigningar Saga
The Evangelium Nicodemi, or Gospel of Nicodemus, was the most widely circulated apocryphal writing in medieval Europe. It depicted the trial, Passion, and crucifixion of Christ as well as his Harrowing of Hell. During the twelfth-century renaissance, some exemplars of the Evangelium Nicodemi found their way to Iceland where its text was later translated into the vernacular and known as Niðrstigningar saga. Dario Bullitta has embarked on a highly fascinating voyage that traces the routes of transmission of the Latin text to Iceland and continental Scandinavia. He argues that the saga is derived from a less popular twelfth-century French redaction of the Evangelium Nicodemi, and that it bears the exegetical and scriptural influences of twelfth-century Parisian scholars active at Saint Victor, Peter Comestor and Peter Lombard in particular. By placing Niðrstigningar saga within the greater theological and homiletical context of early thirteenth-century Iceland, Bullitta successfully adds to our knowledge of the early reception of Latin biblical and apocryphal literature in medieval Iceland and provides a new critical edition and translation of the vernacular text.
