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Towards a Reformed Enlightenment
In Towards a Reformed Enlightenment: Salomon van Til (1643–1713) and the Cartesio-Cocceian Debates in the Early Modern Dutch Republic, Matthias Mangold offers the first in-depth investigation into the theological and philosophical convictions of an influential, yet hitherto much neglected, Dutch theologian working around the turn of the eighteenth century. With its strong contextual approach, this analysis of Van Til’s thought sheds new light on various intellectual dynamics at the time, most notably the long-standing conflict between the Voetian and Cocceian factions within the Dutch Reformed Church and the reception of Cartesian philosophy in the face of emerging Radical Enlightenment ideas.
The Trombone
Though many standard musicological reference works document the use of the trombone from its beginning to the middle of the seventeenth century, and then from Mozart to the present, few deal with the intervening years. This book reproduces the texts from two dozen treatises, dictionaries, and encyclopedias, along with English translations, published between 1697 and 1811. It provides an overview of the use of the trombone during that time in America and seven European countries and examines its use in choral music, opera, symphonic music and military music.
On Religion
A fresh translation of Barth's theology of religion (17 of the Church Dogmatics), with an introductory essay stressing its importance not only in theology but also in current discussions of the concept of religion in the field of religious studies>
Revelation and Reconciliation
Professor Williams's book addresses the turn against Christianity in the West. The author challenges some contemporary theologians' focus on epistemological objections to revelation and argues for the need to focus instead on anthropological objections to reconciliation. Discussing Locke, Nietzsche, and Barth's characterisation of the eighteenth century as 'absolutist', Williams demonstrates the sensibility which found repugnant the notion of a divine reconciling action through Christ in history, as does the modern. Williams shows that the driving force behind Nietzsche and Don Cupitt alike is a rejection of the Christian view of humanity and redemption. Revelation and Reconciliation concludes that either we have refuge in Christ or no refuge at all, but that we have no refuge in Christ without the crucifixion.
Enlightened Religion
The history of the relation between religion and Enlightenment has been virtually rewritten In recent decades. The idea of a fairly unidirectional ‘rise of paganism’, or ‘secularisation’, has been replaced by a much more variegated panorama of interlocking changes—not least in the nature of both religion and rationalism. This volume explores developments in various cultural fields—from lexicology to geographical exploration, and from philosophy and history to theology, media and the arts—involved in the transformation of worldviews in the decades around 1700. The main focus is on the Dutch Republic, where discussion culture was more inclusive than in most other countries, and where people from very different walks of life joined the conversation. Contributors include: Wiep van Bunge, Frank Daudeij, Martin Gierl, Albert Gootjes, Trudelien van ‘t Hof, Jonathan Israel, Henri Krop, Fred van Lieburg, Jaap Nieuwstraten, Joke Spaans, Jetze Touber, and Arthur Weststeijn.
The Oxford Handbook of Calvin and Calvinism
John Calvin was a leader of the European Reformation of the sixteenth century and the influence of his thought remains crucial in our world. This collection explores the origins of Calvin's thought and the theological, historical, and cultural circumstances in which they have evolved from Geneva to our times.
After Calvin
This is a sequel to Richard Muller's The Unaccomodated Calvin OUP 2000). In the previous book, Muller attempted to situate Calvin's theological work in their historical context and to strip away various twentieth-century theological grids that have clouded our perceptions of the work of the Reformer. In the present book, Muller carries this approach forward, with the goal of overcoming a series of nineteenth- and twentieth-century theological frameworks characteristic of much of the scholarship on Reformed orthodoxy, or what might be called "Calvinism after Calvin."
A Companion to Reformed Orthodoxy
This book reflects and comprises the latest in research on the history and theology of Reformed Orthodoxy (± 1550-1750) and is at the same time a work in progress, which makes this volume in the Companion series unique. The reason for this is not only the quality of the authors and the chapters they have produced, but also the fact that the study of Reformed Orthodoxy has in recent years taken an entirely new approach and has received renewed and spirited attention, whose results have so far not been brought together in one book. The renewed interest and reappraisal of this period in intellectual history is reflected in this work in which an international team of renowned scholars give an oversight of this fascinating period in intellectual history. Contributors include Willem van Asselt, Aza Goudriaan, Irena Backus, Mark Beach, Christian Moser, Anton Vos, Tobias Sarx, Andreas Mühling, Carl Trueman, Graeme Murdock, Joel Beeke, Sebastian Rehnman, Scott Clark, John Fesko, Luca Baschera, Maarten Wisse, Hugo Meijer, Pieter Rouwendal, and John Witte.
Negotiating Differences
This book explores the dynamics of peaceful coexistence in the Dutch Republic by tracing the literary responses to one of the key controversies between Protestants and Catholics – the role of religious imagery in worship. Why and to what extent were people in the Republic willing to reconcile theological differences and combine elements from their own religious cultural practices with those of another? The intermingling of practices, the author shows, was unexpectedly complicated in the Republic. Restraints were imposed on the use of images in religious literature of all denominations till 1650. Evidence of negotiations appears after 1650, however, as Dutch Protestants absorbed significant aspects of Catholic visual traditions into their own. Religious toleration had clearly become a matter of sharing rather than enduring for the Protestants, but retained features of a monologue since Dutch Catholics were then developing a new, idiosyncratic identity of their own.
