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Levinas writes that Rosenzweig is too present in his work to be cited. This cryptic suggestion is unfolded into an in-depth confrontation. Both philosophers implement the same speculative gesture. Rosenzweig writes in post-Hegelian times; Levinas's thinking is enriched by phenomenology and marked by the Holocaust. Their critical exploration of the relationship to the infinite offers radically new perspectives on the language, the time and the other. The confrontation raises serious questions. How is a concept of alterity possible without accepting an identity? What are the concealed presuppositions? The questions lead to a critical analysis that cautiously explores the boundaries of dialogical thinking. But it is also the expression of the esteem held for the strong power of inspiration. As such, this book is both a critique and a tribute to Rosenzweig and Levinas. The book contains an exhaustive bibliography of the comparative studies. The manuscript was gold awarded by the Teylers Fellowship of Haarlem (the Netherlands).
The Politics of Postmodernity outlines in a clear and coherent manner the implications for political theory that are inherent in philosophical hermeneutics. Hermeneutics is not only a general theory of human understanding, it is also, in terms of its practical consequences, a general Theory of Democracy. This book demonstrates, with reference to current debates, how hermeneutical theory provides the ultimate philosophical justification for democratic practice and universal human rights. One of the book's most significant features is the way in which it attempts to work through postmodernism and the way in which throughout it shows how hermeneutics, while fully a form of `postmodern' thought, is nevertheless distinctive in this regard in eschewing all forms of relativism and in resolutely defending a nonessentialist universalism. This book will be of interest to all those concerned with the fate of the core values traditionally defended by philosophy and, indeed, with the future of philosophy itself after postmodernity.
Featuring essays by renowned scholars Michael J. Hyde, Theodore Kisiel, Mark Michalski, Otto Pöggeler, and Nancy S. Struever, this book provides the definitive treatment of Martin Heidegger's 1924 lecture course, "Basic Concepts of Aristotelian Philosophy." A deep and original interview with philosopher Hans-Georg Gadamer, who attended the lecture course, is also included. Conducted over the course of three years, just prior to his death in 2002, the interview is Gadamer's last major philosophical statement. By carefully considering this lecture course in the context of Heidegger's life and work, the contributors compel us to reconsider the history and theory of rhetoric, as well as the history of twentieth-century continental philosophy.
This seminal book examines the dramatic implications of the grotesque in Romantic aesthetics. There are currently no book-length studies exploring the drama of the Romantic grotesque, a category that accentuates multiplicity and hybridity. The post-Kantian philosophy backing Friedrich Schlegel’s Romantic irony provides the most decisive rationalisation of this plurality through theatrical play, and forms the theoretical framework for this study. Poetry and philosophy are merged in Schlegel’s attempt to create Romantic modernity out of this self-conscious blurring of inherited perspectives and genres – a mixing and transgressing of past demarcations that simultaneously create the condit...
The death of Diana, Princess of Wales, on September 1 1997, prompted public demonstrations of grief on an almost unprecented global scale. But, while global media coverage of the events following her death appeared to create an international 'community of mourning', popular reacions in fact reflected the complexities of the princess's public image and the tensions surrounding the popular conception of royalty. Mourning Diana examines the events which followed the death of Diana as a series of cultural-political phenomena, from the immediate aftermath as crowds gathered in public spaces and royal palaces, to the state funeral in Westminister Abbey, examining the performance of grief and the i...
Presented here is the fullest account to date of Derrida's unconventional understanding of literature and its importance to the development of a poststructural ethics. Kronick explains why Derrida has had such a great impact upon literary studies, and at the same time, he demonstrates how different Derrida's conception of literature is from the literary critic's. Focusing on such key topics as singularity, justice, law, aporia, and the event, this book explores the unexpected ways literature appears in Derrida's works and is tied to his major concepts.
Nietzsche and Critical Social Theory: Affirmation, Animosity and Ambiguity brings together scholars from a variety of disciplinary background to assess the salience of Nietzsche for critical social theory today. In the context of global economic crises and the rise of authoritarian regimes across the U.S. and Europe, the question asked by these scholars is: why Nietzsche now? Containing several innovative interventions in the areas of queer theory, political economy, critical race theory, labour history, hip-hop aesthetics, sociology, the Frankfurt School, social movements studies, science and technology studies, pedagogy, and ludic studies, this volume pushes Nietzsche studies in new directions, seeking to broaden the appeal of Nietzsche beyond philosophy and political theory.
Theory holds the capacity to help educators see the world differently, challenge problematic assumptions and practices that cultivate harm, and illuminate pathways towards access, equity, justice, joy, and love. While it is easy to underestimate the role of theory in such pursuits throughout social studies education, this book shows that theory is always-already present in all productions of teaching and learning. In this collection, well-established scholars highlight a broad range of theories that are currently being used to alter the landscape of social studies instruction. Important to these efforts is the position that theory does not exist in a vacuum but rather is the reflection of a ...
A bold new conception of Heidegger’s project of Destruktion as a method of interpreting history For Martin Heidegger, our inherited traditions provide the concepts through which we make our world intelligible. Concepts we can also oppose, disrupt, and even exceed. First, however, if Western philosophy is our inheritance, we must submit it to Destruktion—starting with Aristotle. Heidegger and the Destruction of Aristotle: On How to Read the Tradition presents a new conception of Heidegger’s “destruction” as a way of reading. Situated between Nietzschean genealogy and Derridean deconstruction, this method uncovers in Aristotle the most vital originating articulations of the Western t...