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Troubling the Social
These papers, from the annual Summer/Spring School of the IRTG, revolve around the theme of “troubling the social”, exploring the complex relationships between religion, social worlds and transformation from the vantage point of the postcolony—not so much as a geographical location, but rather as a way to understand the world. The contributions examine the coloniality inherent within the academic enterprises related to religion, but also what, how, and why religious experiences, worldviews and engagements count as knowledge and the implications this has for understanding, examining, and activating social transformation processes. Processes of transformation have been prominent within t...
Disability Inclusion in Africa
Despite recent signs of change, people living with some form of disability continue to face discrimination, marginalization, and exclusion from full participation in public life, even within the church. In Africa particularly, those living with disabilities are often subject to stigma, abuse, and neglect, attitudes which can stem from misleading theologies. Bringing together experts from a range of disciplines, this collection of essays fills a longstanding need for scholarship on disability theology in African theological institutions. Contextually engaging with challenging topics, such as the perception of disability as punishment for sins and the doctrine of imago Dei in light of disability, readers are encouraged to critically reflect on theological understandings and approaches that cause harm instead of promoting disability inclusion. This vital work is a step towards a theology of inclusion, and to fostering more liberative, holistic and life-giving beliefs, attitudes and behaviours towards disability within the contexts of church and society today.
Healing Touch and Saving Word
"Is sacramental anointing the same as last rites?" "Don't you have to have some kind of special gift to be part of the Church's healing ministry?" "Why am I sick? Is it God's punishment?" "Ever since I became sick, I don't feel like myself anymore." If life is a journey, what happens when our way is obstructed by sickness or failing health? In Healing Touch and Saving Word, Linda Malia draws upon the rich theology of the Anglican tradition personified in the Episcopal Church's sacramental liturgies of healing. In easy-to-understand language, Healing Touch examines the theological foundations of the Episcopal Church's healing liturgies, from the first Book of Common Prayer to the most recent ...
Handbook of Research on Diversity and Gender Differences in Spiritual Experiences
In society, diversity is often complicated by the considerations of the intersections of gender and religion. Given that religion is particularly shaped by and intertwined with its social context, as well as constructed by social actors through social relations in complex ways, the conversations of the intersectionality of diversity with bias to gender, sex, and religion are also clearly socially located. This social location as well includes spatial location, which is continuously changing geographies and is also linked to shifting demographics with its dynamics of the complex picture of new diversity. The Handbook of Research on Diversity and Gender Differences in Spiritual Experiences dis...
Chikamoneka!: Gender and Empire in Religion and Public Life
This is a pioneering volume that emerges from the voices of women scholars who belong to the Circle of Concerned African Women Theologians in their response to the subjection of women and children in religion and public life. The book uses the metaphor "Chikamoneka" literally meaning, it shall be seen, to demonstrate resistance to all forms of oppression by empire to humanity, especially those inflicted on women and children. Some of the themes that addressed in this book are drawn from women's lived experiences. This demonstrates the power of narrative theory as a tool for academic discourse. The book makes a vital contribution to academic, religious and secular society in the field of Gender, Religion, Development and Sociology. It is also the first publication by the Zambian Women of Circle.
Pentecostal Ecclesiology
This reader in Pentecostal ecclesiology, edited by Chris Green, brings together in a single volume a number of critically important previously-published essays written by leading Pentecostal and charismatic scholars addressing the theology of the church, sacraments, and ministry in the Pentecostal/charismatic traditions. Contributors include: Estrelda Alexander, Peter Althouse, Jonathan E. Alvarado, Ken Archer, Daniela Augustine, Simon Chan, Graciela Esparza, Jenny Everts, Chris E. W. Green, Walter Hollenweger, Cheryl Bridges Johns, Veli-Matti Kärkkäinen, Andy Lord, Frank Macchia, Clark Pinnock, Margaret M. Poloma, Lisa Stephenson, Wolfgang Vondey, and Amos Yong.
Vulnerable Communion
A theologian and father of a child with disabilities reveals how disability highlights our common brokenness and need for grace.
The Bible, Cultural Identity, and Missions
This collection brings together a number of very carefully authored articles that outline practical approaches to three of theology’s most intriguing subjects, namely The Bible, Cultural Identity, and Mission. Each of these subjects is indispensable to both the astute Christian theologian and Christian since they form the very core of what Christians believe. Each contributor explores a unique theme, and carefully, through academic exactness and contextual experience, communicates this without forgetting to employ very basic and familiar cultural analogies to drive home the missionary imperative of the Christian faith.
Mutira Mission
"The author's painstaking research into a century of Anglican history in the Mount Kenya region has helped to establish the little known village of Mutira on the world map of the history of Christianity in Africa."--From back cover
Mapping Eastleigh for Christian-Muslim Relations
Can Christian-Muslim relations be better understood and even interfaith conflicts resolved if Christians and Muslims joined together in an existential and phenomenological engagement with common spatiality? To answer this question, 12 Christian students from St. Paul's University, Limuru, Kenya and 12 Muslim students from Eastleigh, Nairobi mapped the 12 streets of Eastleigh, a sprawling Nairobi suburb largely populated by Somali Muslims. The mapping method in the above exercise was phenomenological, that is, mapping spatiality as a 'lived experience' and interpreting spatial observations in light of individual and group existential experiences. The result of the mapping exercise was a radical transformation both in the Mappers' own self-perceptions as well as their perceptions of Christian- Muslim relations. The seven chapters in this unique book look at the above finding from different perspectives, both Christian and Muslim.
