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Christian Wenger (1698-1772) was born in Bern, Switzerland. He fled to the Palatinate in 1705, immigrated to America in 1727 and settled in Lancaster, Pennsylvania where he married Eve Graybill/Krabill/ Kraybill. Descendants and relatives scattered throughout the United States and into Canada.
John Howard Yoder is one of the best-known Mennonite thinkers on peace. But before Yoder there was Guy F. Hershberger, whose reflections on war, violence and peace helped Mennonites navigate perilous times in early to mid-20th century, and who also laid the foundation for what became the Alternative Service Program in the U.S. during World War II. In the 1960s, he played an important role in guiding the Mennonite church’s response to the civil rights movement—nudging them toward greater openness to Martin Luther King’s call for justice for African-Americans. In this definitive biography, Theron F. Schlabach shows how Hershberger helped Christians live their faith in a world beset by wa...
The Courts and the Colonies offers a detailed account of a protracted dispute arising within a Hutterite colony in Manitoba, when the Schmiedeleut leaders attempted to force the departure of a group that had been excommunicated but would not leave. This resulted in about a dozen lawsuits in both Canada and the United States between various Hutterite factions and colonies, and placed the issues of shunning, excommunication, legitimacy of leadership, and communal property rights before the secular courts. What is the story behind this extraordinary development in Hutterite history? How did the courts respond, and how did that outside (state) law relate to the traditional inside law of the Hutt...
A study of the American Mennonite and Amish communities response to the Civil War and the effect t it had upon them. During the American Civil War, the Mennonites and Amish faced moral dilemmas that tested the very core of their faith. How could they oppose both slavery and the war to end it? How could they remain outside the conflict without entering the American mainstream to secure legal conscientious objector status? In the North, living this ethical paradox marked them as ambivalent participants to the Union cause; in the South, it marked them as clear traitors. In the first scholarly treatment of pacifism during the Civil War, two experts in Anabaptist studies explore the important rol...
Up to 1988, the December issue contains a cumulative list of decisions reported for the year, by act, docket numbers arranged in consecutive order, and cumulative subject-index, by act.
Ulrich Sherk (1703-1766) married Maria Grundbach in 1730, and in 1752 they emigrated from Switzerland to Philadelphia, and settled in Lancaster County, Pennsylvania. Their only known child, John Sherk (1745/1750-1837), a Mennonite, married Barbara Berg about 1772/1773, and moved in 1795 to Welland County, Ontario. Descendants (some spelling the surname Scherich, Scherck or Schürch) lived in Ontario, British Columbia and elsewhere. Some descendants immigrated to New York, Michigan, Iowa, California and elsewhere in the United States.
Established in 1899 as an academy with a college preparatory curriculum for high school students of the Church of the Brethren, Elizabethtown College evolved into a fully accredited, four-year, private liberal arts institution. Located in the heart of Lancaster County, Pennsylvania's largest community of Amish, Mennonites, and Church of the Brethren, Elizabethtown College is home to the internationally recognized Young Center for Anabaptist and Pietist Studies. Known for its heritage of being founded by one of the Historic Peace Churches, Elizabethtown College hosts the Center for Global Understanding and Peacemaking. Today, the college is an independent residential academic community representing a wide variety of religious and philosophical perspectives firmly rooted in its commitment to servant leadership, peace, and justice.