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Thomas Aquinas and the Greek Fathers
Papers presented at an international conference held in early 2018 on the campus of Ave Maria University in Florida.
Freedom and Sin
A fresh argument for a venerable but recently neglected solution to the problem of human freedom and divine sovereignty. If God is the creator of all that is, then God is the creator of everything we do. This basic premise of Christian theology raises difficult questions. How can we have free will if God is the source of all our actions? And how can we explain the existence of evil without ascribing it to God? Freedom and Sin resolves this conundrum through a classical position known as compatibilist indeterminism: the idea that God can determine our free choices while not determining all our choices. This solution, which insists that God’s agency is both non-competitive with ours and is n...
The Teleological Grammar of the Moral Act
Cutting through contemporary confusions with his characteristic rigor and aplomb, Steven A. Long offers the most penetrating study available of St. Thomas Aquinas's doctrine of the intention, choice, object, end, and species of the moral act. Many studies of human action and morality after Descartes and Kant have suffered from a tendency to split body and soul, so that the intention of the human spirit comes to justify whatever the body is made to do. The portrait of human action and morality that arises from such accounts is one of the soul as the pilot and the body as raw material in need of humanization. In this masterful study, Steven Long reconnects the teleology of the soul with the teleology of the body, so that human goal-oriented action rediscovers its lost moral unity, given it by the Creator who has created the human person as a body-soul unity.
Natural Law
Modern moral and political philosophy is in debt with natural law theory, both in its ancient and mediaeval elaborations. While the very notion of a natural law has proved highly controversial among 20th Century scholars, the last decades have witnessed a renewed interest in it. Indeed, the threats and challenges as result of multiculturalism, plural societies and global changes have generated a renewed attention to natural law theory. Clearly, it offers solid basis as possible framework to a better understanding of human goods without contradictions and partial bias. The purpose of the present volume is to provide an overview of the history of this concept (Cicero, St. Paul, Aquinas, Melanc...
Retrieving Apologetics
Given the popes' recent statements of their desires to implement the New Evangelization, it is imperative that Catholic theologians and other intellectually engaged laypersons retrieve the vital discipline of apologetics. For, the New Evangelization places particular emphasis on "reproposing the Gospel to those who have experienced a crisis of faith . . . due to secularization." One salient method of Catholic apologetics used to be characterized by three demonstrations, each of which assumes the conclusions established in the previous step(s). Some might think that this classical method of apologetics has been abandoned in the postconciliar Church, but Siniscalchi's book updates it. Unlike the classical apologetics of the preconciliar era, Siniscalchi engages contemporary scholarship in a variety of academic disciplines, such as philosophy, history, biblical studies, sociology, and theology, to develop the steps that are necessary for showing the reasonableness of faith.
Thomas Aquinas and the Crisis of Christology
But who do you say that I am? asks Jesus at the decisive turning point in the Gospel. Simon Peter answers correctly at first but is soon corrected when he protests the revelation of the Cross. Christians in every age are called to confess the right faith in Jesus, who suffered, died, and rose for our salvation. Our own period is beset by a crisis of faith in Jesus, which has had manifold deleterious effects on our lives, our Christian communities, and our world. For the sake of addressing this crisis, the Aquinas Center for Theological Renewal at Ave Maria University and the Thomistic Institute of the Pontifical Faculty at the Dominican House of Studies cosponsored an international conferenc...
“Grace Abounds More”: Balthasar’s Eschatological Universalism in Dialogue
The problem of eternal damnation is one that should trouble all believers and impels many to seek answers to fundamental questions outside of the Church. For this reason, theologians with a missionary heart of the last century or more from across the ecclesial spectrum have sought to refashion the gospel in our own estranged image. In dialogue with one of the leading figures of this movement, Joshua Brotherton tackles the question of the plausibility that all will be saved. Sympathetic to their cause, this volume seeks to revise the way in which they envision the reconciliation of divine love and moral evil.
Embracing Our Finitude
Memento mori--remember death--this is how the medieval monks exhort us. Our life, given in birth and taken by death, is radically marked by finitude, which can be a source of great fear and anguish. Our finitude, however, does not in itself need to be something negative. It confronts us with the question of our life's meaning and spurs us on to treasure our days. Our contingency, as evidenced in our birth and death, reminds us that we have not made ourselves and that there is nothing necessary about the marvelous fact that we exist. Particularly from a Judeo-Christian perspective, embracing our finitude will mean gratefully accepting life as a completely gratuitous gift and living one's days informed by a sense of this gratitude.
Christ, the Way
The Son of God is the wisdom of God Augustine's love of wisdom drove him to Christ—and wisdom remained central to his thought. Modern biblical scholars and theologians have much to learn from one of Christianity's most prominent and prolific theologians. Retrieval of Augustine can revive and renew thinking on wisdom. In Christ, the Way, Benjamin T. Quinn recovers and evaluates Augustine's rich writing on wisdom. While many have acknowledged sapientia (wisdom) as central in Augustine, few have offered a full treatment of his definition of wisdom and how it ordered his thought. Quinn remedies this need, tracing the development of Augustine's thought from his earliest reflections to De Trinitate, his most systematic treatment of wisdom. For Augustine, sapientia is the incarnate Christ, who by the Spirit enlightens all God's people to see clearly, live virtuously, and participate in God—thereby restoring his people to his image. Quinn then brings Augustine into dialogue with contemporary wisdom scholarship, displaying where his biblically rooted, Christocentric, faith--first approach holds rich insights for scholars and Christians today.
Hope & Death: Christian Responses
Paul famously challenges his readers in 1 Corinthians, “If for this life only we have hoped in Christ, we are of all men most to be pitied.” What does it mean to hope in Christ for the life to come? How can we intellectually defend such hope in the midst of secularist and materialist trends so prevalent in contemporary society? Even if we believe as Christians in eternal life, how do we find meaning in such hope when the injustices of the world and our own suffering often loom so large? Drawing primarily upon the witness of biblical revelation and its reception and formulation in the teachings of Thomas Aquinas, the essays in Hope & Death: Christian Responses answer contemporary question...
