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Papers presented at an international conference held in early 2018 on the campus of Ave Maria University in Florida.
A fresh argument for a venerable but recently neglected solution to the problem of human freedom and divine sovereignty. If God is the creator of all that is, then God is the creator of everything we do. This basic premise of Christian theology raises difficult questions. How can we have free will if God is the source of all our actions? And how can we explain the existence of evil without ascribing it to God? Freedom and Sin resolves this conundrum through a classical position known as compatibilist indeterminism: the idea that God can determine our free choices while not determining all our choices. This solution, which insists that God’s agency is both non-competitive with ours and is n...
A restatement of Aquinas's natural theology that takes account of the controversies in which Maritain, Gilson, and Rahner engaged has been badly needed for quite some time. So has an extended and creative reply to Heidegger's accusations of ontotheology. To have met both needs in one book is an impressive and unexpected achievement. This book should become a focus for discussions within and about Thomism from now on. -Alasdair Macintyre, University of Notre Dame
But who do you say that I am? asks Jesus at the decisive turning point in the Gospel. Simon Peter answers correctly at first but is soon corrected when he protests the revelation of the Cross. Christians in every age are called to confess the right faith in Jesus, who suffered, died, and rose for our salvation. Our own period is beset by a crisis of faith in Jesus, which has had manifold deleterious effects on our lives, our Christian communities, and our world. For the sake of addressing this crisis, the Aquinas Center for Theological Renewal at Ave Maria University and the Thomistic Institute of the Pontifical Faculty at the Dominican House of Studies cosponsored an international conferenc...
Cutting through contemporary confusions with his characteristic rigor and aplomb, Steven A. Long offers the most penetrating study available of St. Thomas Aquinas's doctrine of the intention, choice, object, end, and species of the moral act. Many studies of human action and morality after Descartes and Kant have suffered from a tendency to split body and soul, so that the intention of the human spirit comes to justify whatever the body is made to do. The portrait of human action and morality that arises from such accounts is one of the soul as the pilot and the body as raw material in need of humanization. In this masterful study, Steven Long reconnects the teleology of the soul with the teleology of the body, so that human goal-oriented action rediscovers its lost moral unity, given it by the Creator who has created the human person as a body-soul unity.
This book explores the life and teaching of John of the Cross, the Spanish mystic who remains a major source of Western thought on spirituality, theology and mysticism. Leading academics discuss the importance and legacy of John from historical, theological, philosophical, pastoral, ecumenical, psychological and literary perspectives. The book focuses on his place in Carmel, his understanding of desire, and the role of transformation in his theology. Approaching John in the context of the late medieval mystical tradition, it offers a timely re-evaluation of his work and a significant reassessment of his relevance in the context of current debates.
Secular Religions: The Key Concepts provides a concise guide to those ideologies, worldviews, and social, political, economic, and cultural phenomena that are most often described as the modern counterparts of traditional religions. Although there are many other terms in use (quasi, pseudo, ersatz, political, civil, etc.), it is “secular religion” that best expresses the problematic nature of all such descriptions, which maintain that modern belief systems and practices are secular on the one hand and religious on the other. Today, the topic is as popular as ever, and secular religions are discovered far and wide. Hence, a critical summary is urgently necessary. The juxtaposed title is i...
Abhishiktānanda (also known as Henri le Saux OSB) is among the most studied Roman Catholic expatriates in India. His life and work have been investigated mainly in the fields of spirituality and interreligious dialogue. While his search for the spiritual awakening is well known, however, less known is his effort to reawaken the sacramental sensibility within the Roman Catholic Church. No scholar has, in fact, extensively analyzed Abhishiktānanda’s understanding of issues surrounding nature and the supernatural. In this book, the focus is primarily on Abhishiktānanda’s concern for the sacramental character of all created existence in terms of the connection between the ecclesial character of his spiritual search and the underlying theme of his theological and literary writings. While the scope of this study is limited, it nonetheless subjects Abhishiktānanda to an interpretative turn by proposing a reinterpretation of him as primarily a product of mid-twentieth century French Roman Catholicism in transition from the reigning neo-Scholasticism to the theology of ressourcement.
Given the popes' recent statements of their desires to implement the New Evangelization, it is imperative that Catholic theologians and other intellectually engaged laypersons retrieve the vital discipline of apologetics. For, the New Evangelization places particular emphasis on "reproposing the Gospel to those who have experienced a crisis of faith . . . due to secularization." One salient method of Catholic apologetics used to be characterized by three demonstrations, each of which assumes the conclusions established in the previous step(s). Some might think that this classical method of apologetics has been abandoned in the postconciliar Church, but Siniscalchi's book updates it. Unlike the classical apologetics of the preconciliar era, Siniscalchi engages contemporary scholarship in a variety of academic disciplines, such as philosophy, history, biblical studies, sociology, and theology, to develop the steps that are necessary for showing the reasonableness of faith.
The culmination of a lifetime's scholarly work, this pioneering study by Sister Prudence Allen traces the concept of woman in relation to man in Western thought from ancient times to the present. Volume I uncovers four general categories of questions asked by philosophers for two thousand years. These are the categories of opposites, of generation, of wisdom, and of virtue. Sister Prudence Allen traces several recurring strands of sexual and gender identity within this period. Ultimately, she shows the paradoxical influence of Aristotle on the question of woman and on a philosophical understanding of sexual coomplemenarity. Supplemented throughout with helpful charts, diagrams, and illustrat...