You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
This volume, a part of the Old Testament Library series, explores the books of I and II Chronicles. The Old Testament Library provides fresh and authoritative treatments of important aspects of Old Testament study through commentaries and general surveys. The contributors are scholars of international standing.
In the last several decades, interest in the Exilic and Postexilic periods of ancient Israel’s history has grown, especially as this era has been recognized to be important for the formation of the Hebrew Bible. One of the scholars at the forefront of interest in this period is Sara Japhet, now Yehezkel Kaufmann Professor Emeritus in the Department of Bible at the Hebrew University of Jerusalem. This volume, which is based on Japhet’s 1973 Ph.D. dissertation at the Hebrew University (published in Hebrew in 1978), was first published in English in 1989 and rapidly was recognized as a major distillation of the themes underlying the ideology of the book of Chronicles. The book of Chronicles...
None
Culled from various books, journals, and festscrifts, the most important essays by Sara Japhet on the biblical restoration period and the books of Ezra-Nehemiah and Chronicles appear in this accessible collection. Japhet, who is Yehezkel Kaufmann Professor of Bible at the Hebrew University of Jerusalem and received the Israel Prize for biblical scholarship in 2004, has been a leading scholar on these topics for more than 30 years. Included here are studies on the question of common authorship of Ezra-Nehemiah and Chronicles, the temple during the restoration period, the use of the law in Ezra-Nehemiah, postexilic historiography, the “remnant” and self-definition during the restoration period, the historical reliability of Chronicles, and conquest and settlement in Chronicles. Scholars and students with an interest in the history, historiography, and theology of the restoration period, and in the interpretation of Ezra-Nehemiah and Chronicles will want to own this compendium of valuable essays.
This extraordinary commentary by a late twelfth-century anonymous northern French exegete interprets the Song of Songs solely according to its plain meaning as a story of two young lovers and their developing relationship. The exegete pays attention to every detail of the text, offering many enlightening insights into its meaning, all the while expanding upon the “way of lovers” – the ways that young people in love go about their lovemaking. The French background of the exegete is made clear by numerous references to knights, coats of arms, weapons, chivalry, and of course, wine drinking. The edition is accompanied by an English translation and extensive introduction which analyzes the various linguistic, literary, and exegetical features of the text.
SHNATON - An Annual for Biblical and Ancient Near Eastern Studies is the most important Hebrew Journal for the research of Biblical Verse and the world in which it existed. It includes article from all areas of research of Biblical Studies in which are included Biblical Verse, Ancient Near East and its History, Languages and Literature all of which are inter linked with Biblical Verse, External Literature, the Judean Desert Scrolls, Ancient translations and the History of Commentary through the generations. The Annual also includes a special critical section for comprehensive criticism of recently published books in these issues
Professor Menahem Haran is honored in this volume by a chorus of colleagues, disciples, and friends from Israel, Europe, North America, and the Far East. The diversity of Haran's expertise is reflected in the table of contents of this collection, organized around the topics: "Priests and Their Sphere," "The Torah," "The Prophets," "The Writings," and "Language and Writing.
The biblical hermeneutics of the illustrious philosopher-talmudist Moses Maimonides (1138-1204) has long been underappreciated, and viewed in isolation from the celebrated philological schools of “plain sense” (peshat) Jewish Bible exegesis. Aiming to redress this imbalance, this study identifies Maimonides’ substantial contributions to that interpretive movement, assessing its achievements in cultural context. Like others in the rationalist Geonic-Andalusian school, Maimonides’ understanding of Scripture was informed by Arabic learning. Drawing upon Greco-Arabic logic, poetics, politics, physics and metaphysics, as well as Muslim jurisprudence, he devised sophisticated new approaches to key issues that occupied other exegetes, including a variety of interpretive cruxes, the reconciliation of Scripture with reason, a legal hermeneutics for deriving halakhah (Jewish law) from Scripture, and the nature of interpretation itself. "It is a valuable contribution to the entire study of medieval biblical exegesis and will undoubtedly serve as the basis of all subsequent discussions of Maimonides' hermeneutics." Daniel J. Lasker, Ben-Gurion University of the Negev