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The WTO is often accused of not paying enough attention to human rights. This book weighs these criticisms and examines their validity, both from a legal and from political and economic points of views. It asks whether the WTO is under an obligation to construct a fairer trade system and discusses suggestions for reform.
On 6 December 1959, Prime Minister Jawaharlal Nehru went to Dhanbad district in Jharkhand to inaugurate the Panchet Dam across the Damodar river. A fifteen-year-old girl, Budhini, chosen by the Damodar Valley Corporation welcomed him with a garland and placed a tikka on his forehead. When these ceremonial gestures were interpreted as an act of matrimony, the fifteen-year-old was ostracized by her village and let go from her job as a construction worker, citing violation of Santal traditions. Budhini was outlawed for 'marrying outside her community'. Budhini Mejhan's is the tale of an uprooted life, told here through the contemporary lens of Rupi Murmu, a young journalist distantly related to...
Interpretations of Valmiki's poem about the epic battle between Raman and his nemesis, Ravanan, tend to focus on the glory and virtues of the hero. But in the Malayalam modern classic Oorukaaval - translated here as The Vigil - Sarah Joseph tells a turbulent tale: that of Angadan, who believes that Raman killed his father Vali against all principles of dharma. Unlike the celebrated central characters who are blind to or choose to ignore that which is inconvenient, Angadan is acutely aware of the silent sufferings of the weak and disempowered. Over and over, the tormented young vanara prince sees Raman act against justice and fair play, not the least of which is his consent to Sita's fire ordeal. Ultimately, though, it is the person most wronged by Raman - Sita - who provides him redemption from his searing quest for revenge. In The Vigil, the familiar rhythm of the original poem is stirred up by Angadan's ascetic touch. Sarah Joseph provides a new spin to the grand old story, bringing in contemporary concerns such as the environment, peace and women's empowerment, and provides a new path, a fresh way of understanding it.
In the aftermath of a tragic accident, Alana Collier begins her senior year at Saint Joan's Catholic School. In a haze of confusion, she tries to figure out who she is and where she belongs without her best friend, Georgia. Feeling disconnected from her life and friendship group, Alana starts hanging out with Saphira Johnson, the only openly gay girl at school and Henry Walmott, who is both intriguing and irritating. As Alana begins to put the pieces of her life back together, long-buried memories of Georgia resurface and when Alana remembers everything, she will wish she didn't.
This book examines ways of holding multinational corporations liable for offshore human rights abuses in the courts of the companies' home States.
This handbook brings together the work of 25 leading human rights scholars from all over the world, covering a broad range of human rights topics.
3. The 'Victim' requirement
The third in a trilogy of novels-the other two being Aalahayude Pennmakkal (1999) which won a Central Sahitya Akademi Award, and Maatathi (2001)-Othappu is set in the Kerala Christian community, which splits broadly into Roman Catholics, Syrian Christians, and Charismatics who emphasize free worship and faith-healing. l Othappu (2003), the winner of two State-level awards, raises important issues revolving around a self-consciously religious society: the role of piety, spirituality, family, sexuality, and the freedom of the individual or the lack of it. Peppered and layered with Biblical quotations and allusions, and carrying echoes and subtexts that parallel events in the New Testament, the...
When Sarah runs away from her husband Joseph, her world explodes into one of liberation and fear. She has no friends, no family, and almost no money, but her spunk, ingenuity, and deep need for freedom might be enough. Though she takes on a new name and travels far away, she often reminds herself that she is safe from Joseph, that he will not find her and exact his own special punishment.