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Blame it on the WTO?
The WTO is often accused of not paying enough attention to human rights. This book weighs these criticisms and examines their validity, both from a legal and from political and economic points of views. It asks whether the WTO is under an obligation to construct a fairer trade system and discusses suggestions for reform.
The Times You Broke My Heart
In the aftermath of a tragic accident, Alana Collier begins her senior year at Saint Joan's Catholic School. In a haze of confusion, she tries to figure out who she is and where she belongs without her best friend, Georgia. Feeling disconnected from her life and friendship group, Alana starts hanging out with Saphira Johnson, the only openly gay girl at school and Henry Walmott, who is both intriguing and irritating. As Alana begins to put the pieces of her life back together, long-buried memories of Georgia resurface and when Alana remembers everything, she will wish she didn't.
The Vigil
Interpretations of Valmiki's poem about the epic battle between Raman and his nemesis, Ravanan, tend to focus on the glory and virtues of the hero. But in the Malayalam modern classic Oorukaaval - translated here as The Vigil - Sarah Joseph tells a turbulent tale: that of Angadan, who believes that Raman killed his father Vali against all principles of dharma. Unlike the celebrated central characters who are blind to or choose to ignore that which is inconvenient, Angadan is acutely aware of the silent sufferings of the weak and disempowered. Over and over, the tormented young vanara prince sees Raman act against justice and fair play, not the least of which is his consent to Sita's fire ordeal. Ultimately, though, it is the person most wronged by Raman - Sita - who provides him redemption from his searing quest for revenge. In The Vigil, the familiar rhythm of the original poem is stirred up by Angadan's ascetic touch. Sarah Joseph provides a new spin to the grand old story, bringing in contemporary concerns such as the environment, peace and women's empowerment, and provides a new path, a fresh way of understanding it.
Budhini
On 6 December 1959, Prime Minister Jawaharlal Nehru went to Dhanbad district in Jharkhand to inaugurate the Panchet Dam across the Damodar river. A fifteen-year-old girl, Budhini, chosen by the Damodar Valley Corporation welcomed him with a garland and placed a tikka on his forehead. When these ceremonial gestures were interpreted as an act of matrimony, the fifteen-year-old was ostracized by her village and let go from her job as a construction worker, citing violation of Santal traditions. Budhini was outlawed for 'marrying outside her community'. Budhini Mejhan's is the tale of an uprooted life, told here through the contemporary lens of Rupi Murmu, a young journalist distantly related to...
The International Covenant on Civil and Political Rights
3. The 'Victim' requirement
Othappu
The third in a trilogy of novels-the other two being Aalahayude Pennmakkal (1999) which won a Central Sahitya Akademi Award, and Maatathi (2001)-Othappu is set in the Kerala Christian community, which splits broadly into Roman Catholics, Syrian Christians, and Charismatics who emphasize free worship and faith-healing. l Othappu (2003), the winner of two State-level awards, raises important issues revolving around a self-consciously religious society: the role of piety, spirituality, family, sexuality, and the freedom of the individual or the lack of it. Peppered and layered with Biblical quotations and allusions, and carrying echoes and subtexts that parallel events in the New Testament, the...
The Masculine of 'Virgin'
This collection brings together twenty-one short stories by Sarah Joseph representing the major themes and issues that define her writing. Written over a period of almost four decades, these stories highlight her mastery of social and political themes, and trace her artistic growth and emergence as one of India's foremost feminist writers.
Gift In Green
An eco-spiritual search for light and life in a world inching towards dystopia Gift in Green, written originally in Malayalam, is a tantalizingly unconventional narrative that explores, on multiple levels, the pain and poetry that eventuate from the disruption of the intimate relationship between a people and their life-world, using water (the 'water-life' of the people of Aathi) as the overarching metaphor that mirrors the degradation of the society. Between the polarities of attachment and abandonment, darkness and light, predatory progress and the sheer will to survive, unfolds the saga of a people confronted by the behemoth of progress driven by Kumaran,who seeks to abandon water-life, threatening its very existence. But such is the author's faith in the resilience of life and nature and her belief in the futility of trying to control something as fluid and eternal as water-life that what promises to be the end is also the hope of a new beginning. This is the first instance in Indian literary history of a novel in a regional language being translated and published concurrently in English.
Bride for the Rancher's Son
Harlan Grant wants grandchildren. True, his two nephews need a schoolteacher. However, Harlan wants a wife for his son, Joseph. He writes an ad for a schoolteacher with the hope that he finds the right woman for his son. A woman arrives late for the interview (amongst many other prospects) and appears disheveled and breathing hard from running to avoid being too tardy. Harlan sees the perfect woman for his son at that moment. He just won’t tell him that. Sarah Chaise answered an ad to teach the nephews of a wealthy rancher. She went out west to teach. That was her plan. It wasn’t to fall in love with the rancher’s handsome son, Joseph. To be confronted by prejudice wasn’t something S...
