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This (Salted Bread) heart-rendering drama, is a story of 2 best friends of contemporary times of the mid mid-1990s in the USSR. They tolerated the pain and troubles incurred upon them trying to break their faith on the path they were following. But they remained fixed and faithful, up to the point of death.
The highest conception of the ultimate reality must also be the highest form of ānanda, ecstasy. Śrī Chaitanya Mahāprabhu is Kṛṣṇa, ecstasy Himself, tasting His own sweetness and dancing in ecstatic joy. His own Holy Name is the cause of His ecstasy, expressed as dancing, and the Holy Name is the effect of His ecstasy, expressed as chanting and singing. The cause is the effect. The dynamo is creating ecstatic energy which makes Him dance, and His chanting and singing distributes that ecstasy to others.This is the all-conquering conclusion.
This book deals with roots of Indian geographical thoughts with reference to its historical base, cultural context and visionary message. As a consequence of long cultural history the resultant lifeworld in India converges like a drama and dance of space-time function with transference and transformation. In the passage of time emerged a metaphysical frame of thought, the varieties of heritagescapes, and simultaneously grown the senses to heritage ecology. Of course, attempts have been scanty but the richness always portrayed in literature and literary geography. Historical and cultural geographies in India have not caught that much attention in the academia; however on micro-level distinct ...
This third volume in the “Memories Anecdotes of a Modern-Day Saint” takes us from part 29 through part 45 in the DVD series. Each chapter contains photos of each devotee so we can attach a face with each story. We guarantee every reader to be thoroughly enlivened and inspired in their devotional service to Srila Prabhupada.
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A spiritual guide that cautions against those who offend devotees of Krishna and who perform religious practices and chant the Holy Name without devotion. In The Heart of Krishna, Swami B. P. Puri calls upon those sincerely pursuing the path of bhakti yoga to be cautious in their dealings with devotees, especially those that are the pure devotees of the Lord. In so doing, Swami B. P. Puri reveals the secrets of this devotional tradition through his expert analysis of the pastimes of Sri Chaitanya Mahaprabhu, Sri Sri Radha, Krishna, and their associates. “One who commits offenses to a Vaishnava becomes incapable of rendering pure devotion because he is committing offenses to the Holy Name. Although it may appear that such an offender is still being shown favor by the Lord as he continues to make a show of chanting without difficulty, the Lord is in fact very displeased with him because of his antagonism toward devotees.” —Srila Prabhupada
A saint, a reformer, an avatar of Lord Krishna—Chaitanya Mahaprabhu (1486–1533) is perceived as all these and many others. In this book on Chaitanya, Amiya P. Sen focuses on the discourses surrounding the mystic’s life, which ended rather mysteriously at the age of 48. Written in a lucid manner and for a wider audience, this book is a fresh attempt to historically reconstruct Chaitanya’s life and times in Bengal and Odisha, as well as Vrindavan, the key centre of medieval Vaishnavism in north India. This work critically evaluates how Chaitanya has been understood contemporaneously and posthumously, particularly as an icon in colonial Bengal. Addressing an important gap in scholarship, which hitherto concentrated on religious and philosophical discourses, Sen offers a full-length biographical account of Nimai or Gaur by drawing on a wide range of sources in English and Bengali. He also argues against the belief that Chaitanya is the sole proponent of Vaishnava bhakti in Bengal, choosing to situate him in the wider devotional cultures of the region.
This book addresses the complex intersection of secret police operations and the formation of the religious underground in communist-era Eastern Europe. It discusses how religious groups were perceived as dangerous to the totalitarian state whilst also being extremely vulnerable and yet at the same time very resourceful. It explores how this particular dynamic created the concept of the "religious underground" and produced an extremely rich secret police archival record. In a series of studies from across the region, the book explores the historical and legal context of secret police entanglement with religious groups, presents case studies on particular anti-religious operations and groups, offers methodological approaches to the secret police materials for the study of religions, and engages in contemporary ethical and political debates on the legacy and meaning of the archives in post-communism.
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