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The object of this book is to provide a simple introduction to the Indian systems of philosophy. Each one of these systems has had a vast and varied development. An attempt has been made to introduce the reader to the spirit and outlook of Indian philosophy and help him to grasp thoroughly the central ideas rather than acquaint him with minute details. Modern students of philosophy feel many difficulties in understanding the Indian problems and theories. Their long experience with university students has helped the authors to realise these, and they have tried to remove them as far as possible. This accounts for most of the critical discussions which could otherwise have been dispensed with....
As a system of realism, the Nyëya deserves special study to show that Idealism was not the only philosophical creed of ancient India. This book is an attempt to give a complete account of the Nyëya theory of knowledge in comparison with the rival theories of other systems, Indian and Western, and critical estimation of its worth. Though theories of knowledge of the Vedënta and other schools have been partially studied in this way by some, there has as yet been no such systematic, critical and comparative treatment of the Nyëya epistemology, The importance of such a study of Indian realistic theories of knowledge can scarcely be overrated in this modern age of Realism.
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This second in a definitive eight-volume work by Gray L. Dorsey explores the organization and regulation of society in traditional India in relation to prevailing beliefs about reality, knowing, and desiring. Dorsey's central concept of jurisculture sees human societies as organized and regulated by cultural processes. Human beings can cooperate only when they understand in accordance with shared meanings, desire in accordance with shared values, intend in accordance with shared purposes, and guide and limit actions in accordance with shared principles. These shared meanings, values, purposes and principles are evolved from fundamental beliefs. This second volume examines the roots of jurisc...
Buddhist Philosophy of Consciousness explores a variety of different approaches to the study of consciousness developed by Buddhist philosophers in classical India and China. It addresses questions that are still being investigated in cognitive science and philosophy of mind.
This pioneering study examines the philosophy of the nineteenth-century Indian mystic Sri Ramakrishna, bringing him into dialogue with Western thinkers. Sri Ramakrishna's expansive conception of God as the impersonal-personal Infinite Reality, Maharaj argues, introduces a new paradigm for addressing central issues in the philosophy of religion.