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Spirals of Contention
This study examines the social and psychological processes that led to the Partition of the Indian subcontinent in 1947. It recognizes the long-term continuities in the idiom of conflict (as well as cooperation), and shows that, by 1900, the conflicts and animosities were gathering a self-aggravating momentum. The book moves back and forth between evidence and general, or theoretical, understanding. Separateness between Hindus and Muslims grew reciprocally, with hardening religious identities and the growing frequency of incidents of conflict. These skirmishes had several dimensions: symbolic (desecrating places of worship), societal (conversions), and physical (violence against women). As mutual trust declined, a quarter century of negotiations under diverse auspices failed to yield an agreement, and even the framework of the Partition in 1947 was imposed by the colonial rulers. A theoretically informed study, this book takes a comparative stance along several axes. Recognizing long-term continuities in the idiom of conflict (as well as of cooperation), it will be of interest to students of conflicts, Partitions, history, sociology, and South Asian studies.
India Working
By drawing on her extensive fieldwork in India and on the adjacent theoretical literature, Barbara Harriss-White describes the working of the Indian economy through its most important social structures of accumulation. Successive chapters explore a range of topics including labour, capital, the state, gender, religious plurality, caste and space. Despite the complexity of the subject, the book is vivid and compelling. The author's intimate knowledge of the country enables the reader to experience the Indian local scene and to engage with the precariousness of daily life. Her conclusion challenges the prevailing notion that liberalisation releases the economy from political interference and leads to a postscript on the economic base for fascism in India. This is an intelligent book, first published in 2002, by a distinguished scholar, for students of economics, as well as for those studying the region.
Traditions in Motion
This Collection Of Original Essays Engages With The Historical Dynamics Of Traditions And Their Ways Of Surviving And Adapting. It Covers Important Aspects Of The Evolution Of Religious Traditions Within The Context Of Syncretic Practices As Well As Cultural Boundaries, And Gender And Caste Divisions. The Contributions Demonstrate The Continuities Between Tradition, Caste Mobility, And Political Legitimacy.
Wages of Segmentation
Professor Saberwal Examines And Compares The Growth And Development Of Social Institutions In India And Europe. In Doing So, He Analyses The Church And Kingship In Medieval Europe And The Transformations In The Patterns Of Interlinkages Between Them; The Rise Of Institutions In Europe; The Patterns Of Literacy In Both Europe And India In A Diachronic Perspective. The Book Concludes With An Examination Of The Political Structures And Institutions, As Well As The Experiences, Of Europe And India.
Ideas, Institutions, Processes
Satish Saberwal, Indian sociologist; contributed articles; some previously published.
Social Conflict
This volume examines the functioning of societies through a systematic study of a wide range of perspectives on conflict, including the historical implications in various spheres like family, culture, politics, and labour. It also discusses conflict resolution
Rethinking Indian Political Institutions
This book explores various aspects and processes of the twentieth-century Indian state, from the central, Union government down to grassroot-level in the provinces and villages.
The Everyday State and Society in Modern India
This work focuses on how the large, amorphous and impersonal Indian State affects the everyday lives of its citizens. It argues that state and society merge in the daily lives of most Indians, and the boundary between them is blurred and negotiable according to social context and position. The contibutors adopt the postion, contary to that of many others, that most Indians are able actively to comprehend and use the institutions of the state for their own purposes, rather than being merely its passive victims. Each chapter is based on empirical research and collectively they cover a wide range of anthropological and sociological material on modern India, from Delhi and Uttar Pradesh in the north, Maharashtra in the west, West Bengal in the esat, and Tamil Nadu and Kerala in the south. The book examines issues such as riot control, the Emergency, corruption irrigation, rural activism and education.
