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Religion and Secular Modernity in Russian Christianity, Judaism, and Atheism
Religion and Secular Modernity in Russian Christianity, Judaism, and Atheism is a multifaceted account of the engagement between religion and the secular in Russia's Christian, Jewish, and atheist traditions. Ana Siljak brings together an interdisciplinary group of leading scholars to present unique perspectives on the secularization dynamic in Russia and the Soviet Union, telling stories about theologians, sects, churches, poets, and artists. From the Jewish Christian priest Alexander Men, to the cross-dressing poet Zinaida Gippius, to the Soviet promoter of Yiddish theater Solomon Mikhoels, Religion and Secular Modernity in Russian Christianity, Judaism, and Atheism gives a voice to a variety of actors who have grappled with the possibilities of faith and unbelief in an industrialized, modern, and seemingly secular world. Now more than ever, as one narrative of Russia's religious history dominates official Russian accounts, alternative perspectives of the relationship between Russian religion and secularism should be highlighted and emphasized.
Religious Life in the Late Soviet Union
This book presents the first large overview of late Soviet religiosity across several confessions and Soviet republics, from the 1960s to the 1980s. Based on a broad range of new sources on the daily life of religious communities, including material from regional archives and oral history, it shows that religion not only survived Soviet anti-religious repression, but also adapted to new conditions. Going beyond traditional views about a mere "returned of the repressed", the book shows how new forms of religiosity and religious socialisation emerged, as new generations born into atheist families turned to religion in search of new meaning, long before perestroika facilitated this process. In addition, the book examines anew religious activism and transnational networks between Soviet believers and Western organisations during the Cold War, explores the religious dimension of Soviet female activism, and shifts the focus away from the non-religious human rights movement and from religious institutions to ordinary believers.
The Fatal Mistake of Jesus Christ
Dear reader, i advise you not to buy my novel. Do not even attempt to read the first few pages because it will suck you in and you will learn about the real life of Jesus Christ-a historical fact which has been greatly modifed by the Holy Church to prevent you from the truth. Do you really want to know? Have you nothing else to worry about? Put the book back on the shelf and go in peace.
Freedom and the Captive Mind
Freedom and the Captive Mind is a biography of Fr. Gleb Yakunin, the first Orthodox priest to adopt an ecumenical approach to Russian Orthodoxy, earning him the enmity of conservative groups within the Church and gratitude from other religious denominations. Father Yakunin believed the survival of the Church depended on its willingness to reform. When he was suspended, Yakunin continued to fight the system, working to expose the persecution of religious believers in the Soviet Union. After years of exile, Yakunin entered politics. He was criticized by religious authorities, denounced by nationalist politicians, and excommunicated by the Russian Orthodox Church. As Wallace L. Daniel demonstrates, the letters Yakunin wrote and his revelations about the relationship between the Church hierarchy and the KGB stand as monuments of courage and the determination to reveal the truth about abuses of power and the authoritarian mindset that predominated in both institutions.
The Heart of Russia
Studies in particular monastic revivals in the 19th and 20th centuries, as epitomized by Trinity-Sergius.
The Global Encyclopaedia of Informality, Volume 2
Alena Ledeneva invites you on a voyage of discovery to explore society’s open secrets, unwritten rules and know-how practices. Broadly defined as ‘ways of getting things done’, these invisible yet powerful informal practices tend to escape articulation in official discourse. They include emotion-driven exchanges of gifts or favours and tributes for services, interest-driven know-how (from informal welfare to informal employment and entrepreneurship), identity-driven practices of solidarity, and power-driven forms of co-optation and control. The paradox, or not, of the invisibility of these informal practices is their ubiquity. Expertly practised by insiders but often hidden from outsid...
Russia’s Uncommon Prophet
This lucidly written biography of Aleksandr Men examines the familial and social context from which Men developed as a Russian Orthodox priest. Wallace Daniel presents a different picture of Russia and the Orthodox Church than the stereotypes found in much of the popular literature. Men offered an alternative to the prescribed ways of thinking imposed by the state and the church. Growing up during the darkest, most oppressive years in the history of the former Soviet Union, he became a parish priest who eschewed fear, who followed Christ's command "to love thy neighbor as thyself," and who attracted large, diverse groups of people in Russian society. How he accomplished those tasks and with ...
Russian Society and the Orthodox Church
Russian Society and the Orthodox Church examines the Russian Orthodox Church's social and political role and its relationship to civil society in post-Communist Russia. It shows how Orthodox prelates, clergy and laity have shaped Russians' attitudes towards religious and ideological pluralism, which in turn have influenced the ways in which Russians understand civil society, including those of its features - pluralism and freedom of conscience - that are essential for a functioning democracy. It shows how the official church, including the Moscow Patriarchate, has impeded the development of civil society, while on the other hand the non-official church, including nonconformist clergy and lay activists, has promoted concepts central to civil society.
