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Beginning with the restoration of the Bourbon monarchy in 1875 and ending with the death of General Francisco Franco in 1975, this book explores the intersection of education and nationalism in Spain. Based on a broad range of archival and published sources, including parliamentary and ministerial records, pedagogical treatises and journals, teachers' manuals, memoirs, and a sample of over two hundred primary and secondary school textbooks, the study examines ideological and political conflict among groups of elites seeking to shape popular understanding of national history and identity through the schools, both public and private. A burgeoning literature on European nationalisms has posited...
Using a rich variety of sources, this book explores how the historical memory of the Spanish Civil War influenced the transition to democracy in Spain after Franco's death in 1975.
Although pain is widely recognized by clinicians and researchers as an experience, pain is always felt in a patient-specific way rather than experienced for what it objectively is, making perceived meaning important in the study of pain. The book contributors explain why meaning is important in the way that pain is felt and promote the integration of quantitative and qualitative methods to study meanings of pain. For the first time in a book, the study of the meanings of pain is given the attention it deserves. All pain research and medicine inevitably have to negotiate how pain is perceived, how meanings of pain can be described within the fabric of a person’s life and neurophysiology, what factors mediate them, how they interact and change over time, and how the relationship between patient, researcher, and clinician might be understood in terms of meaning. Though meanings of pain are not intensively studied in contemporary pain research or thoroughly described as part of clinical assessment, no pain researcher or clinician can avoid asking questions about how pain is perceived or the types of data and scientific methods relevant in discovering the answers.
Volume XX Special Issue: Phenomenology in the Hispanic World, 2022 Aim and Scope: The New Yearbook for Phenomenology and Phenomenological Philosophy provides an annual international forum for phenomenological research in the spirit of Husserl's groundbreaking work and the extension of this work by such figures as Scheler, Heidegger, Sartre, Levinas, Merleau-Ponty and Gadamer. Contributors: Gabriele Baratelli, Jethro Bravo González, Mariana Chu García, Jesús M. Díaz Álvarez, Noé Expósito Ropero, José Gaos y González Pola, Miguel García-Baró, Richard F. Hassing, Rosemary R.P. Lerner, Jethro Masís, Ernesto Mayz Vallenilla, Luis Niel, José Ortega y Gasset, Sergio Pérez-Gatica, Jorge Portilla, Ignacio Quepons, Luis Román Rabanaque, Alfonso Reyes Ochoa, Francisco Romero, Javier San Martín, Agustín Serrano de Haro, Luis Villoro, Roberto J. Walton, Joaquín Xirau Palau, Antonio Zirión Quijano. Submissions: Manuscripts, prepared for blind review, should be submitted to the Editors (burt-crowell.hopkins@univ-lille3.fr and drummond@fordham.edu) electronically via e-mail attachments.
In recent centuries in the history of philosophy, Leibniz’s thought has been considered from a wide range of perspectives: as a decisive influence on modernity’s genesis or, as Kant’s predecessor, as key to contemporary logic’s development, and even in parallel to Nietzsche’s metaphysics of individuality. However, the high potential of Leibniz’s thought has been most strongly understood by contemporary hermeneutics and its authors, including Heidegger, for whom Leibniz represents the greatest exponent of Modernity. This book explores the philosophical connection of the hermeneutical approach with Leibniz’s thought. Comprised of twelve chapters, in addition to a detailed bibliography of the appearances of Leibniz in Heidegger’s Gesamtausgabe and secondary literature, it explores such subjects as the distinction amongst phases in Heidegger’s reception of Leibniz, works dedicated to concepts of time, substance, representation, personal identity, reality and force. Furthermore, this book also provides the perspectives of a number of authors in relation to Leibniz, such as Ortega y Gasset, Apel, Deleuze, and Husserl.
Whereas for the wider public Jan Patocka is known mainly as a defender of human rights and one of the first spokespersons of Charter 77, who died in Prague several days after long interrogations by secret police of the Communist regime, the international philosophical community sees in him an important and inspiring thinker, who in an original way elaborated the great impulses of European thought – mainly Husserl’s phenomenology and Heidegger’s philosophy of existence. Patocka also reflected on history and the future of humanity in a globalized world and laid the foundations of an original philosophy of history. His work is a subject of lively philosophical discussion especially in French and German-speaking countries, and recently also in Spanish-speaking, in U.S.A., and in the Far East. Scholars from around the world who are interested in the philosophy of Jan Patocka gathered in Prague to commemorate his centenary and the thirtieth anniversary of his death. The conference explored the significance of his work and its continuing influence on contemporary philosophy. The volume presents selected papers from the conference in English language.
The philosophy of Deleuze is as relevant to contemporary thought as it is obscure and complex. Deleuze at the End of the World guides readers through this maze by exploring the raw material that Deleuze took from thinkers in various fields of knowledge to construct his own concepts, some of them well known (such as Hegel, Kant, Husserl, Balibar and Blanchot) and some widely unexplored (Selme, Guillaume, Bakhtine and Dalcq). At the same time, readers will gain access to Latin American perspectives on contemporary philosophy. Contextualized with an Introduction by one of the pioneers of the Deleuzian Studies at a global level, Dorothea Olkowski, this book provides both a unique tool for comprehending the philosophy of Deleuze, but also insight into to the way it has been read in the periphery of the American and European scholarship –where “the end of the world” means not only a geographical contingency, but the encounter of thought with its own limits. This collection is both a refreshing approach to Deleuzian philosophy, as well as a continuous and innovative experience of thinking.
This collection of interdisciplinary essays on a unique work by a physician and political figure in 12th-century Spain and North Africa casts important light on the social and intellectual history of the period and breaks new ground in the critical assessment of medieval Arabic literary works.