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The quality shared by the seven major poets - Thomas Hardy, Gerard Manley Hopkins, Rudyard Kipling, A.E. Housman, Edward Thomas, Wilfred Owen and Philip Larkin - whose work is appraised in this original and comprehensive study is their Englishness. Each was at the same time a traditionalist and an innovator, and part of John Whitehead's purpose has been to examine their indebtedness to previous writers. Sufficient biographical detail is given to set the poetry in its social and historical context. Written also as acts of homage, the essays by paying close attention to the language used by these poets encourage in the reader the habit of teasing out of each line its lightest nuance, so enabling him to enter into the poet's mind at the moment of composition.
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Lauded poet Christopher Merrill hatched a brilliant plan: invite six other poets to join him in four days of writing in Iowa City. The poets would write for 30 minutes, creating a poem of 15 lines, and then read it aloud to the group. As poets heard the poems, they noted memorable words, images, and lines, which they would borrow to insert in subsequent poems of their own. These rounds continued, until, in a process of call and response and unprecedented collaboration, 80 poems had been composed. Those 80 poems are collected in this book, penned by authors who represent some of the best and brightest the world of poetry has to offer. Transcending differences of generation, gender, language, and vision, these poets have invented an entirely new facet of the poet’s creative process.
Authors / poets / poems and 1 interview Rahim Karim Mbizo Chirasha Tatiana Terebinova Hadaa Sendoo Hannie Rouweler Debasish Parashar Agron Shele
Sista, Stanap Strong! is an anthology of new writing from Vanuatu by three generations of women—and the first of its kind. With poetry, fiction, essay, memoir, and song, its narrative arc stretches from the days of blackbirding to Independence in 1980 to Vanuatu's coming of age in 2020. Most of these writers are ni-Vanuatu living in Vanuatu. Some have set down roots in New Zealand, Fiji, the Solomon Islands, and Canada. Some were born overseas and have made Vanuatu their home. One is just twenty; another is an octogenarian. The writers in this anthology have chosen to harness the coloniser's language, English, for their own purposes. They are writing against racism, colonialism, misogyny, and sexism. Writing across bloodlines and linguistic boundaries. Professing their love for ancestors, offspring, and language— Bislama, vernacular, and English. What these writers also have in common is a sharp eye for detail, a love of words, a deep connection to Vanuatu, and a willingness to share a glimpse of their world. Includes a foreword by Viran Molisa Trief. Cover art: Juliette Pita
Robert Ellrodt's study of seven poets--springing from his wide-ranging three-volume work, Les Poètes métaphysiques anglais--challenges the postmodernist assumption that no definite or constant self can be traced in the works of a writer. Distinct modes of self-awareness, different emphases in the perception of time and space, and various ways of grasping the sensible and the spiritual, the human and the divine, jointly or separately characterize the minds of Donne and George Herbert, Crashaw and Vaughan, Lord Herbert, Marvell, and Traherne. Fundamental mental structures affect their attitudes to love, death, and God, and dictate their privileged modes of composition and expression. Without neglecting the relations between these individual traits and the general evolution of thought from classical antiquity to the Renaissance, or the immediate cultural environment in which each poet wrote, this critical study maintains the primacy of individual choice, of the "unchanging self." The book is not based on a theory, but on a close scrutiny of the characteristic interplay of personal modes of thought and sensibility.
Lauded poet Christopher Merrill hatched a brilliant plan: invite six other poets to join him in four days of writing in Iowa City. The poets would write for 30 minutes, creating a poem of 15 lines, and then read it aloud to the group. As poets heard the poems, they noted memorable words, images, and lines, which they would borrow to insert in subsequent poems of their own. These rounds continued, until, in a process of call and response and unprecedented collaboration, 80 poems had been composed. Those 80 poems are collected in this book, penned by authors who represent some of the best and brightest the world of poetry has to offer. Transcending differences of generation, gender, language, and vision, these poets have invented an entirely new facet of the poet’s creative process.
From Dylan Thomas’s eighteen straight whiskies to Sylvia Plath’s desperate suicide in the gas oven of her Primrose Hill kitchen; from Chatterton’s Pre-Raphaelite demise to Keats’ death warrant in a smudge of arterial blood, the deaths of poets have often cast a backward shadow on their work. The post-Romantic lore of the dissolute drunken poet has fatally skewed the image of poets in our culture. Novelists can be stable, savvy, politically adept and in control, but poets should be melancholic, doomed and self-destructive. Is this just an illusion , or is there some essential truth behind it? What is the price of poetry? In this book, two contemporary poets embark on a series of journeys to the death places of poets of the past, in part as pilgrims, but also as investigators, interrogating the myth.