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Rome and Her Monuments
Helen Nagy, "Miniature Votive Altars in the Collection of the American Academy in Rome"; Gareth Schmeling, "Urbs Aeterna: Rome, a Monument of the Mind"; Susan Martin, "Transportation Issues in the City of Rome"; Anne H. Groton, "Id est quod suspicabar: Suspecting the Worst in Plautus"; Helen F. North, "Lacrimae Virginis Vestalis"; Michael C. J. Putnam, "Horace c. 3.23: Ritual and Art"; Herbert W. Benario, "Three Tacitean Women"
The Scent of Ancient Magic
Magic was a fundamental part of the Greco-Roman world. Curses, erotic spells, healing charms, divination, and other supernatural methods of trying to change the universe were everyday methods of coping with the difficulties of life in antiquity. While ancient magic is most often studied through texts like surviving Greco-Egyptian spellbooks and artifacts like lead curse tablets, for a Greek or Roman magician a ritual was a rich sensual experience full of unusual tastes, smells, textures, and sounds, bright colors, and sensations like fasting and sleeplessness. Greco-Roman magical rituals were particularly dominated by the sense of smell, both fragrant smells and foul odors. Ritual practition...
A Roman Women Reader
This selection of Latin readings, drawn from texts in a variety of genres across four centuries, aims to provide a comprehensive and accurate picture of the images and realities of women in Roman antiquity. Depicted in the readings are both historical and fictional women, of varying ages and at different stages of life, from a range of social classes, and from different locales. We see them dramatized—sometimes in their own words—in the roles the women actually played, as wives and mothers, friends and lovers. This Reader differs from others in showing women in explicitly erotic roles, in drawing some of its passages from "archaic" Latin, and in encouraging a variety of critical approaches, all suitable for its intended college-level audience.
Classical Folia
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The Early Modern Invention of Late Antique Rome
A new look at the Cult of the Saints in late antiquity: did it really dominate Christianity in late antique Rome?
