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Erasmus and the Jews
In the afterword (p. 144-154), Cohen argues against Markish's conclusions, stating that Erasmus's anti-Jewish expressions show that his anti-Judaism was frequently gratuitous and malicious. This theological anti-Judaism, which became part of European culture, was perhaps not recognized by Markish as he considers only the pogrom and the Jew-hatred of the mob as antisemitism.
An Anthology of Jewish-Russian Literature
This definitive anthology gathers stories, essays, memoirs, excerpts from novels, and poems by more than 130 Jewish writers of the past two centuries who worked in the Russian language. It features writers of the tsarist, Soviet, and post-Soviet periods, both in Russia and in the great emigrations, representing styles and artistic movements from Romantic to Postmodern. The authors include figures who are not widely known today, as well as writers of world renown. Most of the works appear here for the first time in English or in new translations. The editor of the anthology, Maxim D. Shrayer of Boston College, is a leading authority on Jewish-Russian literature. The selections were chosen not...
In a Maelstrom
Russian-Jewish literature is discussed in four periods.
Translation of Poetry and Poetic Prose
Translation is a very important tool in our multilingual world. Excellent translation is a sine qua non in the work of the Swedish Academy, responsible for the Nobel Prize in Literature. In order to establish a forum for discussing fundamental aspects of the translation of poetry and poetic prose, a Nobel Symposium on this subject was organized.The list of contributors includes Sture Alln, Jean Boase-Beier, Philippe Bouquet, Anders Cullhed, Gunnel Engwall, Eugene Eoyang, Efim Etkind, Inga-Stina Ewbank, Knut Faldbakken, Seamus Heaney, Lyn Hejinian, Bengt Jangfeldt, Francis R Jones, Elke Liebs, Gunilla Lindberg-Wada, Gran Malmqvist, Shimon Markish, Margaret Mitsutani, Judith Moffett, Mariya Novykova, Tim Parks, Ulla Roseen, Emmanuela Tandello, Eliot Weinberger, Daniel Weissbort, and Fran(oise Wuilmart.
Voices of Jewish-Russian Literature
Edited by Maxim D. Shrayer, a leading specialist in Russia’s Jewish culture, this definitive anthology of major nineteenth- and twentieth-century fiction, nonfiction and poetry by eighty Jewish-Russian writers explores both timeless themes and specific tribulations of a people’s history. A living record of the rich and vibrant legacy of Russia’s Jews, this reader-friendly and comprehensive anthology features original English translations. In its selection and presentation, the anthology tilts in favor of human interest and readability. It is organized both chronologically and topically (e.g. “Seething Times: 1860s-1880s”; “Revolution and Emigration: 1920s-1930s”; “Late Soviet...
Encyclopedia of Modern Jewish Culture
The Companion to Jewish Culture - From the Eighteenth Century to the Present was first published in 1989. It is a single-volume encyclopedia containing biographical and topic entries ranging from 200 to 1000 word each.
Erasmus and the “Other”
This book investigates how Erasmus viewed non-Christians and different races, including Muslims, Jews, the indigenous people of the Americas, and Africans. Nathan Ron argues that Erasmus was devoted to Christian Eurocentrism and not as tolerant as he is often portrayed. Erasmus’ thought is situated vis-à-vis the thought of contemporaries such as the cosmographer and humanist Aeneas Sylvius Piccolomini who became Pope Pius II; the philosopher, scholar, and Cardinal, Nicholas of Cusa; and the Dominican missionary and famous defender of the Native Americans, Bartolomé Las Casas. Additionally, the relatively moderate attitude toward Islam which was demonstrated by Michael Servetus, Sebastian Franck, and Sebastian Castellio is analyzed in comparison with Erasmus’ harsh attitude toward Islam/Turks.
The Dream of Social Justice and Bad Moral Luck
The Dream of Social Justice and Bad Moral Luck examines the intertwined lives of five women and three men, Russian Jews in the first half of the twentieth century, as their belief in social transformation unraveled. The book looks at why these eight people bought into the dream, and what they did when things went bad. Under what circumstances did they bow to political pressures antithetical to the ideas they professed, and under what circumstances did they resist, even heroically? Political cowardice is a constant theme, but so is moral resistance that had no point beyond an individual’s conscience.
Holocaust Resistance in Europe and America
This book brings together eleven essays that analyze different aspects of resistance to the Holocaust, which took many forms: armed and passive resistance, uprisings in ghettos and concentration camps, partisan and underground movements, the rescue of Jews, spiritual resistance, and preservation of Jewish artifacts and memories. Jewish resistance to the Holocaust faced numerous obstacles and difficulties. In many cases, resistance fighters risked not only their own lives, but also the lives of others. As such, there was a serious dilemma over whether to resist and over what methods of resistan.
Studies in the History of Russian-Israeli Literature
This collection of essays covers a hundred-year history of Russian-language literature in Israel, including the pre-state period. Some of the studies are devoted to an overview of the literary process and the activities of its participants, others—to individual genres and movements. As a result, a complex and multifaceted picture emerges of a not quite fully defined, but very lively and dynamic community that develops in the most difficult conditions. The contributors trace the paths of Russian-Israeli prose, poetry and drama, various waves of avant-garde, fantasy, and critical thought. Today, in Russian-Israeli literature, the voices of writers of various generations and waves of repatriation are intertwined: from the "seventies" to the "war aliyah" of the recent times. Both the Russian-Israeli authors and their critics often hold different opinions of their respective roles in Israel’s historical and literary storms. While disagreeing on the definition of their place on the map of modern culture, Russian-Israeli writers are united by a shared bond with the fate of the Jewish state.
