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Hasidism evokes heated controversy among scholars trying to analyze the movement and its significance. The Hasidic thought of Rabbi Shneur Zalman of Lyady (1745-1813), known as Habad, has had a major influence of Jewish life throughout the world. Habad is an acronym of the initials for the Hebrew word Hokhmah, Binah, Da'at or wisdom, understanding, knowledge. This book, based on all the extant teachings of Shneur Zalman, systematically presents that thought and analyzes its underlying theological, philosophical, religious, and ethical concepts. The focus is on axiology and on three broad questions: What were Shneur Zalman's criteria for religioethical perfection? What did he want his followe...
HEBREW and ENGLISH. The code of Jewish Law of Rabbi Schneur Zalman of Liadi. The Shulchan Aruch concerns itself with the here and now of daily existence. Indeed, it seems that no detail of mundane life is left unexamined and undisciplined by the law, of halacha, of Torah. With profound joy we now present the second installment of the new edition of an English translation of Rabbi Schneur Zalman's second magnum opus, Shulchan Aruch HaRav, the Code of Jewish Law. This volume covers: - Laws regarding Jewish business law and ethics.
Code of Jewish Law with Rabbi Schneur Zalman of Liadi's rulings in clear and contemporary English facing the Hebrew text, complete with footnotes below the line, done in 2-tone, in black and bright red, covering the laws of recitation of Shema, Prayer, the Priestly Blessing, the Supplications that follow Shemoneh Esreh, Torah Study, and Business Involvement.
Laws regarding Rosh Hashanah, Yom Kippur, Sukkah and Lulav. - Orach Chayim 582 - 651The code of Jewish Law of Rabbi Schneur Zalman of Liadi.The Shulchan Aruch concerns itself with the here and now of daily existence. Indeed, it seems that no detail of mundane life is left unexamined and undisciplined by the law, of halacha, of Torah.With profound joy we now present the Third (10th when set is complete) installment of the new edition of an English translation of Rabbi Schneur Zalman's second magnum opus, Shulchan Aruch HaRav, the Code of Jewish Law.
Rabbi Shneur Zalman of Liady (1745-1812), in imperial Russia, was the founder and first rebbe of Chabad, a branch of Hasidic Judaism that flourishes to the present day. The Chabad-Lubavitch movement he founded in the region now known as Belarus played, and continues to play, an important part in the modernization processes and postwar revitalization of Orthodox Jewry. Drawing on historical source materials that include Shneur Zalman's own works and correspondence, as well as documents concerning his imprisonment and interrogation by the Russian authorities, Etkes focuses on Zalman's performance as a Hasidic leader, his unique personal qualities and achievements, and the role he played in the conflict between Hasidim and its opponents. In addition, Etkes draws a vivid picture of the entire generation that came under Rabbi Shneur Zalman's influence. This comprehensive biography will appeal to scholars and students of the history of Hasidism, East European Jewry, and Jewish spirituality.
Reveals the untold tale of shocking events and anomalous figures in the history of Hasidism
This book is a history, an indictment, a lament, and an appeal, focusing on the messianic trend in Lubavitch hasidism. It records the shattering of one of Judaism's core beliefs and the remarkable equanimity with which the standard-bearers of Orthodoxy have allowed it to happen. This is a development of striking importance for the history of religions, and it is an earthquake in the history of Judaism. David Berger describes the unfolding of this historic phenomenon and proposes a strategy to contain it.
Hasidism, a kabbalah-inspired movement founded by Israel Ba'al Shem Tov (c1700-1760), transformed Jewish communities across Eastern and East Central Europe. In Men of Silk, Glenn Dynner draws upon newly discovered Polish archival material and neglected Hebrew testimonies to illuminate Hasidism's dramatic ascendancy in the region of Central Poland during the early nineteenth century. Dynner presents Hasidism as a socioreligious phenomenon that was shaped in crucial ways by its Polish context. His social historical analysis dispels prevailing romantic notions about Hasidism. Despite their folksy image, the movement's charismatic leaders are revealed as astute populists who proved remarkably adept at securing elite patronage, neutralizing powerful opponents, and methodically co-opting Jewish institutions. The book also reveals the full spectrum of Hasidic devotees, from humble shtetl dwellers to influential Warsaw entrepreneurs.
"As a full-length study in English of a tremendously influential teacher, his times, and his legacy, The Gaon of Vilna will be welcomed by all students of Eastern European Jewish history; of Orthodoxy, Hasidism, and rabbinic scholarship; and of comparative religion."--BOOK JACKET.