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Reveals the untold tale of shocking events and anomalous figures in the history of Hasidism
A must-read book for understanding this vibrant and influential modern Jewish movement Hasidism originated in southeastern Poland, in mystical circles centered on the figure of Israel Ba’al Shem Tov, but it was only after his death in 1760 that a movement began to spread. Today, Hasidism is witnessing a remarkable renaissance around the world. This book provides the first comprehensive history of the pietistic movement that shaped modern Judaism. Written by an international team of scholars, its unique blend of intellectual, religious, and social history demonstrates that, far from being a throwback to the Middle Ages, Hasidism is a product of modernity that forged its identity as a radical alternative to the secular world.
These investigations illuminate the entangled experiences of Jews who sought to balance the pull of communal, religious, and linguistic traditions with the demands and allure of full participation in European life.
The first annotated English edition of a classic early-twentieth-century Yiddish memoir that vividly describes Jewish life in a small Eastern European town. Originally published in Warsaw in 1913, this beautifully written memoir offers a panoramic description of the author’s experiences growing up in Kamieniec Litewski, a Polish shtetl connected with many important events in the history of nineteenth-century Eastern European Jewry. Although the way of life portrayed in this memoir has disappeared, the historical, cultural, and folkoric material it contains will be of major interest to historians and general readers alike. Kotik’s story is the saga of a wealthy and influential family thro...
Hasidism, a kabbalah-inspired movement founded by Israel Ba'al Shem Tov (c1700-1760), transformed Jewish communities across Eastern and East Central Europe. In Men of Silk, Glenn Dynner draws upon newly discovered Polish archival material and neglected Hebrew testimonies to illuminate Hasidism's dramatic ascendancy in the region of Central Poland during the early nineteenth century. Dynner presents Hasidism as a socioreligious phenomenon that was shaped in crucial ways by its Polish context. His social historical analysis dispels prevailing romantic notions about Hasidism. Despite their folksy image, the movement's charismatic leaders are revealed as astute populists who proved remarkably adept at securing elite patronage, neutralizing powerful opponents, and methodically co-opting Jewish institutions. The book also reveals the full spectrum of Hasidic devotees, from humble shtetl dwellers to influential Warsaw entrepreneurs.
The articles collected in Scholar and Kabbalist: The Life and Work of Gershom Scholem present diverse biographical aspects and the scholarly oeuvre of arguably the most influential Jewish-Israeli intellectual of the 20th century. Immigrating to Palestine in 1923, Gershom Scholem became one of the founders of the Hebrew University in Jerusalem and was the first to establish Jewish Mysticism as a scholarly discipline. The articles collected here reflect the diversity of Scholem’s intellectual scope including his contribution to Jewish Studies as a scholar of Kabbalah, religion and history, as a bibliophile, and an expert librarian of Judaica. Central aspects of Scholem’s impact on Jewish historiography, literature and art in Israel, Europe and the US, are presented to the reader for the first time.
A formidable collection of studies on religious conversion and converts in Jewish history Theodor Dunkelgrün and Pawel Maciejko observe that the term "conversion" is profoundly polysemous. It can refer to Jews who turn to religions other than Judaism and non-Jews who tie their fates to that of Jewish people. It can be used to talk about Christians becoming Muslim (or vice versa), Christians "born again," or premodern efforts to Christianize (or Islamize) indigenous populations of Asia, Africa, and the Americas. It can even describe how modern, secular people discover spiritual creeds and join religious communities. Viewing Jewish history from the perspective of conversion across a broad chr...
This book describes a circle of Eastern European Kabbalists that established Hasidism, an important movement that has influenced Jewish Mysticism, Yiddish culture and Hebrew literature. It uncovers the messianic motivation, concealed in Hasidic writings after the failure of their 1740-1781 attempts to hurry redemption. The book opens with the Besht, the legendary founder of Hasidism, and continues with the first Hasidic court, founded by one of his prominent disciples, the preacher of Zlotshov. The group’s redemptive activities are revealed through their mystical rituals, their self-image as representatives of the ten Sefirot, and the status of their leader, “the Righteous One,” as a vivid symbol of the divine influx. The book is especially important for scholars and students of Judaism as well as scholars of mysticism and messianism, seeking to comprehend the transformation of a messianic circle of devotees into a mass movement that changes the culture of an entire nation.
At the turn of the twentieth century, over forty percent of the world’s Jews lived within the Russian Empire, almost all in the Pale of Settlement. From the Baltic to the Black Sea, the Jews of the Pale created a distinctive way of life little known beyond its borders. This led the historian Simon Dubnow to label the territory a Jewish “Dark Continent.” Just before World War I, a socialist revolutionary and aspiring ethnographer named An-sky pledged to explore the Pale. He dreamed of leading an ethnographic expedition that would produce an archive—what he called an Oral Torah of the common people rather than the rabbinic elite—which would preserve Jewish traditions and transform th...
This book illuminates important issues faced by Orthodox Judaism in the modern era by relating the life and times of Rabbi Yudel Rosenberg (1859–1935). In presenting Yudel Rosenberg’s rabbinic activities, this book aims to show that Jewish Orthodoxy could serve as an agent of modernity no less than its opponents. Yudel Rosenberg’s considerable literary output will demonstrate that the line between “secular” and “traditional” literature was not always sharp and distinct. Rabbi Rosenberg’s kabbalistic works will shed light on the revival of kabbala study in the twentieth century. Yudel Rosenberg’s career in Canada will serve as a counter-example to the often-expressed idea that Hasidism exercised no significant influence on the development of American Judaism at the turn of the twentieth century.