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Throughout the latter half of the twentieth century, the poet WilliamBronk (1918-1999) was a significant voice in the American literarylandscape. Even though he spent nearly all of his life in Hudson Falls, NY, Bronk was a vital presence in American poetry as evidenced byhis connections to Robert Frost, Charles Olson, George Oppen, RobertCreeley, Wallace Stevens, Susan Howe, Rosemarie Waldrop, andothers. The Mind's Landscape attempts to present a freshperspective of twentieth-century literary history as seen through thelens of Bronk's life as a writer
Simply indispensable. Bronk is our most honest witness. Annotation copyright Book News, Inc. Portland, Or.
Through special attention to his uniquely elegant style, this study demonstrates how Bronk has brought together earlier American poetics and philosophy with modern and postmodern notions of being, emptiness, and nothingness.
Permission granted to use an extract from a John Masefield work in Cox's collection of extracts.
Commitment to a life of prayer and community can prove to be a great help for those involved in politics. Rather than being distracted away from action, Evan B. Howard argues that committed Christians often find both freedom and empowerment to contribute to the greater good of the world. A review of the history of committed Christian life (monasticism) shows that devout communities have engaged in a wide range of socio-political arenas. We can explore today what nuns and monks have accomplished in the past. We can speak into political conversations. We can care for those in need. We can model new ways of ordering life together. We can take concrete political action in governmental process. We can pray. This book blends examination of history with musings about the Christian life and politics generally. It also offers a collection of monastic practices to equip communities and individuals to embody an appropriate blend of “deep” and “wide” for themselves.
A D-day survivor tells how he later became commander of the just-liberated Buchenwald Concentration Camp, and how that experience set him on a journey of spiritual exploration in an effort to understand what we can say about God after the Holocaust. Meeting the Russian prisoners at Buchenwald, and learning of Stalin's similar camps, he decided to make Russia's problems his own. That decision eventually took him to the Kremlin where he met Gorbachev and Sakharov. Throughout, he describes his discovery of "a down-to-earth spirituality," one that offers a new approach to reconciling science and religion.
In this volume, Lesley Lee Francis, granddaughter of Robert Frost, brings to life the Frost family's idyllic early years. Through their own words, we enter the daily lives of Robert, known as RF to his family and friends, his wife, Elinor, and their four children, Lesley, Carol, Irma, and Marjorie. The result is a meticulously researched and beautifully written evocation of a fleeting chapter in the life of a literary family.Taught at home by their father and mother, the Frost children received a remarkable education. Reared on poetry, nurtured on the world of the imagination, and instructed in the art of direct observation, the children produced an exceptional body of writing and artwork in...
In 1935 Professor Robert Newdick of Ohio State University wrote to Robert Frost--already America's most famous living poet--in order to suggest certain revisions in the arrangement of the poet's collected poems. The brief letter was to begin a relationship of nearly five years (ending only with Newdick's untimely death in 1939) in which Newdick assiduously gathered materials from a wide variety of sources for a projected (but not "authorized") Frost biography. Although only part (about 100 pages) of the biography was actually written, Newdick left behind him several files of factual data, as well as observations and comments by Frost and by many people who knew him. These materials have not ...
And More Particularly of the Descendants of Joel Baily, Who Came from Bromham About 1682 and Settled in Chester County, Pa