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Architecture and Urbanization in Colonial Chiapas, Mexico
Covers colonial architecture in the two westernmost provinces of the Reino de Guatemala: Audiencia & Capitania General -- a region largely isolated from the rest of Central America & Mexico until recent times. The buildings of this region (known as Chiapas) reflect the soc. that produced them: the geographical setting, the conquest & Christianization of the natives, & the ethnic composition of the population. 47 buildings are discussed supported by material from contemporary sources as well as by photos & measurements gathered on the sites. This catalog of archival texts will be useful not only to historians of art & architecture, but also to archaeologists, anthropologists, & ethnohistorians working in Chiapas. Photos & drawings.
The Cambridge History of the Native Peoples of the Americas
Library holds volume 2, part 2 only.
The Woman on the Windowsill
A true story of violence and punishment that illuminates a transformative moment in Guatemalan history On the morning of July 1, 1800, a surveyor and mapmaker named Cayetano Díaz opened the window of his study in Guatemala City to find a horrific sight: a pair of severed breasts. Offering a meticulously researched and evocative account of the quest to find the perpetrator and understand the motives behind such a brutal act, this volume pinpoints the sensational crime as a watershed moment in Guatemalan history that radically changed the nature of justice and the established social order. Sylvia Sellers-García reveals how this bizarre and macabre event spurred an increased attention to crime that resulted in more forceful policing and reflected important policy decisions not only in Guatemala but across Latin America. This fascinating book is both an engaging criminal case study and a broader consideration of the forces shaping Guatemala City at the brink of the modern era.
Domestic Architecture and Power
Historical archaeology, one of the fastest growing of archaeology’s sub fields in North America, has developed more slowly in Central and p- ticularly South America. Happily, this circumstance is ending as a gr- ing number of recent projects are successfully integrating textual and material culture data in studies of the events and processes of the last 500 years. This interval and this region–often called Ibero-America–have been studied for a century or more by historians with traditional perspectives and emphases focusing on colonial elites and large-scale politico-economic events. Such inclinations fit well into world-system and other core-peri- ery models that have had a major impa...
Natives, Europeans, and Africans in Sixteenth-Century Santiago de Guatemala
The first century of Spanish colonization in Latin America witnessed the birth of cities that, while secondary to great metropolitan centers such as Mexico City and Lima, became important hubs for regional commerce. Santiago de Guatemala, the colonial capital of Central America, was one of these. A multiethnic and multicultural city from its beginning, Santiago grew into a vigorous trading center for agrarian goods such as cacao and cattle hides. With the wealth this commerce generated, Spaniards, natives, and African slaves built a city that any European of the period would have found familiar. This book provides a more complete picture of society, culture, and economy in sixteenth-century ...
Catholic Colonialism
Publisher Description
Women Who Live Evil Lives
Women Who Live Evil Lives documents the lives and practices of mixed-race, Black, Spanish, and Maya women sorcerers, spell-casters, magical healers, and midwives in the social relations of power in Santiago de Guatemala, the capital of colonial Central America. Men and women from all sectors of society consulted them to intervene in sexual and familial relations and disputes between neighbors and rival shop owners; to counter abusive colonial officials, employers, or husbands; and in cases of inexplicable illness. Applying historical, anthropological, and gender studies analysis, Martha Few argues that women's local practices of magic, curing, and religion revealed opportunities for women's cultural authority and power in colonial Guatemala. Few draws on archival research conducted in Guatemala, Mexico, and Spain to shed new light on women's critical public roles in Santiago, the cultural and social connections between the capital city and the countryside, and the gender dynamics of power in the ethnic and cultural contestation of Spanish colonial rule in daily life.
Rethinking the Baroque
Rethinking the Baroque explores a tension. In recent years the idea of ?baroque? or ?the baroque? has been seized upon by scholars from a range of disciplines and the term ?baroque? has consequently been much in evidence in writings on contemporary culture, especially architecture and entertainment. Most of the scholars concerned have little knowledge of the art, literature, and history of the period usually associated with the baroque. A gulf has arisen. On the one hand, there are scholars who are deeply immersed in historical period, who shy away from abstraction, and who have remained often oblivious to the convulsions surrounding the term ?baroque?; on the other, there are theorists and ...
Soldiers of the Virgin
In the early summer of 1712, a young Maya woman from the village of Cancuc in southern Mexico encountered an apparition of the Virgin Mary while walking in the forest. The miracle soon attracted Indian pilgrims from pueblos throughout the highlands of Chiapas. When alarmed Spanish authorities stepped in to put a stop to the burgeoning cult, they ignited a full-scale rebellion. Declaring "Now there is no God or King," rebel leaders raised an army of some five thousand "soldiers of the Virgin" to defend their new faith and cast off colonial rule.Using the trial records of Mayas imprisoned after the rebellion, as well as the letters of Dominican priests, the local bishop, and Spaniards who led ...
