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This book introduces Buddhism by describing its approach to spiritual development and those who undertake the Buddhist path. It aims to make Buddhism more easily understood by those who might be unfamiliar with its objectives – and this task is made easier by the pragmatic ways in which Buddhism meets our enduring urge for happiness. Among the various spiritual traditions that have been developed over the past three thousand years to relieve humans of their suffering and distress, Buddhism is perhaps the most methodical, practical and comprehensive. As a function of its essential tolerance and loving kindness, the Buddhist tradition is expressed in a variety of forms that recognise different individual needs, and diverse cultural environments throughout the world. Our appreciation of this tradition, as it expands in the West, will increase as we understand some of its insights and key principles of spiritual development.
This book introduces Buddhism by describing its approach to spiritual development and those who undertake the Buddhist path. It aims to make Buddhism more easily understood bu those who might be unfamiliar with its objectives.
Spiritual allegory.
The book answers 10 questions addressed to the author in various forms. Some are personal, while others relate to global issues. All are answered with candor and detailed explanation. The answers will not suit those who seek confirmation of popular viewpoints, nor will they suit those who insist they are doing good without having knowledge of what they are really doing. But they will admirably suit those extremely important persons from all walks of life who are open to new knowledge, who can accept challenges to their beliefs and received knowledge. The answers cover such topics as: - why livestock are critical to food security - why free trade and markets can't solve food shortages - why aid shouldn't insist poor countries follow our model - how to reconcile science and commerce with popular ideals - how gross domestic happiness can be a serious topic - how more food can be produced with less land and fertilizer - why labels like Buddhist and vegetarian confuse life - what traditional wisdom is critical to development - how misrepresentation fuels fears about climate change - why small farmers and foreign agribusiness must coexist
Described as ‘unique and a great service to understanding’, this book is intended for three groups; Western Buddhists, that bulk of the West that have no religious affiliation yet know there is something more to life, and Buddhists in Asia who follow the encounter of the dharma with the West. It highlights the pervasive similarities in the teachings of Jesus and the Buddha as they were probably originally presented. In its six chapters and appendix, it compares the two great teachers, the Buddha and Jesus, briefly charts the process by which experts have produced words readily attributed to Jesus and presents a Buddhist ‘imitation’ of these words based on the hypothetical ‘Sayings ...
Sangharakshita, the founder of the Friends of the Western Buddhist Order, reflects on his experiences whilst travelling around the world in this collection of letters.
Sustainability of the environment contains both wishful thinking and ignorance – ignorance of the reality that natural systems are complex and unfathomable by scientists, and that repetition of their outputs depend on repetition of initial and all subsequent conditions. Scientific insights provide knowledge, but it is partial in most cases, and when applied is often subject to conflicting objectives, which in turn produce conditions that affect outcomes ‑ thus our best efforts to predict natural outcomes are usually flawed. We further display our ignorance in seeking social sustainability while we behave inequitably towards groups other than ‘us’ and invoke spurious reasoning to justify further research. The effect of ignorant self-interest is played out daily in our largest intervention in the natural environment – agriculture, which is why agriculture provides perhaps the best model for consideration of the ideal of sustainability.
Religion is a powerful expression of culture that is most obviously expressed in our relationships with nature. As our major meeting point with nature is food, this provides a fertile field for cultivating the wisdom that Professor Falvey concludes is the essence of all sustainability. By bringing sustainability, agriculture, global issues, Buddhism, Christianity and a host of other factors into play, we see that our motivations belie our rhetoric -- in environmental actions through to trade and aid. This open-spirited book contains a wealth of analysis and alternative logics that make it essential to serious readers about nature, the environment, spirituality and religion, Asia and ourselve...
This book analyses the moral theory of the seventh century Indian Mahayana master, Santideva.
This book owes its origins to a collation of some of my publications for which a higher doctorate (Doctor of Agricultural Science) was awarded by the University of Melbourne in 2004. In that guise it was titled: Integrating Reductionist Research into International Agricultural Development: Re-conceiving Agricultural Research for Development; Technical Support for Development; Thai Agriculture; International Agriculture; Agricultural Education. It was thus an attempt to seek continuity across my research and development activities around various countries up until that time and to distill from it some conclusions that might inform future directions for international agricultural research and ...