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The Church of God and Its Human Face is the first comprehensive study of perhaps the most original U.S. ecclesiologist of our times, Joseph A. Komonchak. In language accessible to a wide audience, the author offers an exposition of Komonchak’s thought on the church and explores its distinctive features, including its implications for church practice.
The eleven essays in Emancipating Calvin: Culture and Confessional Identity in Francophone Reformed Communities demonstrate the vitality and variety of early modern Francophone Reformed communities by examining the ways that local contexts shaped the reception and implementation of reforming ideas emanating especially from John Calvin and the Reformed church of Geneva. The articles address three main themes important for understanding the development of Reformed communities: the roles of consistories in Reformed churches and communities, the development of various Reformed cultures, and the ways in which ritual and worship embodied the theology and cultural foundations of Francophone Reformed churches. This Festschrift honors the pioneering work of Raymond Mentzer and reflects his influence in modern Francophone Reformed studies.
The chapters brought together in this volume build on the idea that in the 1970s-1980s the global language of human rights contributed to stimulating ideas of reform in the communist world. The protagonists were Mikhail Gorbachev and the Italian communists. The experience of the PCI was in many ways a peculiar case, but one that was linked to underground ideas of cultural change even in Eastern Europe and the Soviet Union. Gorbachev's ascent signalled a fundamental shift, as he rejected the approach of reducing human rights to an ideological battleground and instead made it the centrepiece of a universalist relaunch. By exploring the encounter between reform communists and human rights, the authors reconstruct the metamorphosis and the end of communism within the context of the wider transformations taking place in European political cultures at the end of the Cold War.
Pope John XXIII prayed that the Second Vatican Council would prove to be a new Pentecost. The articles gathered here appeared originally in a series solicited by and published in Theological Studies (September 2012 to March 2014). The purpose of the series was and remains threefold: - To commemorate the 50th anniversary of the Second Vatican Council - To help readers more fully appreciate its significance not only for the Catholic Church itself but also for the entire world whom the Church encounters in proclamation and reception of ongoing revelation - In their present form, to help readers worldwide engage both the conciliar documents themselves and scholarly reflections on them, all with a view to appropriating the reform envisioned by Pope John XXIII. Contributors: Stephen B. Bevans, SVD; Mary C. Boys, SNJM; Maryanne Confoy, RSC; Massimo Faggioli; Anne Hunt; Natalia Imperatori-Lee; Edward Kessler; Gerald O'Collins, SJ; John W. O'Malley, SJ; Agbonkhianmeghe E. Orobator, SJ; Ladislas Orsy, SJ; Peter C. Phan; Gilles Routhier; Ormond Rush; Stephen Schloesser, SJ; Francis A. Sullivan, SJ; O. Ernesto Valiente; Jared Wicks, SJ
Focolare, Community of Sant’Egidio, Neocatechumenal Way, Legionaries of Christ, Communion and Liberation, Opus Dei. These are but a few of the most recognizable names in the broader context of the so-called ecclesial movements. Their history goes back to the period following the First Vatican Council, crosses Vatican II, and develops throughout the twentieth century. It is a history that prepares the movements’ rise in the last three decades, from John Paul II to Francis. These movements are a complex phenomenon that shapes the Church now more than before, and they play a key role for the future of Catholicism as a global community, in transition from a Europe-centered tradition to a world Church.
The Oxford Handbook of Vatican II is a rich source of information and reflections on many aspects of the Second Vatican Council (1962-1965), one of the most significant religious events of the twentieth century. The chapters introduce readers to the historical context and outstanding features of the conciliar event, and its principal teachings on Scripture and Tradition, the church, liturgy, religious liberty, ecumenism, interreligious dialogue, church-world relations, and mission. Consideration is given to some neglected aspects of the council, including: the forgotten papal speeches that lay out its fundamental orientation and ought to guide its interpretation; the presence and contributio...
Proceedings of a conference held in Feb. 2009 at the University of Southern California.
Questions surrounding the understanding of "communion" are a significant feature of much contemporary ecclesiology, but their prominence calls attention to wider questions regarding ecclesiological method. Brian Flanagan addresses the questions of how to characterize a systematic ecclesiology and the possibility of a systematic communion ecclesiology through an investigation of the concept of communion in the work of Jean-Marie Tillard, OP. Tillard's theology is noted as the most prominent Roman Catholic communion ecclesiology. Flanagan argues that Tillard contributes to systematic ecclesiology by defining the concept of communion in relation to Christology, soteriology, and theological anthropology, thereby framing an answer to the contemporary question of ecclesial unity and diversity. The book also assesses the danger of idealism in Tillard's thought, and suggests that further engagement with social scientific study of the church will help strengthen, nuance, and critique Tillard's idea of communion.
Thirty essays presented at a symposium that deals with reform of the church and reforms in the church, according to the vision of Pope Francis.
Global Catholicism: Between Disruption and Encounter opens the Studies in Global Catholicism series with an examination of a worldwide religious institution that up to now has been more globally extensive than truly globalized. It explores the world historical and theological meaning of de-Europeanization with church data by world region. Readers get an in-depth look at the institutional and theological capacity and limits of the cosmopolitan reality of today’s Catholic Church. Its integrated perspective, grounded in cultural and political history together with an ecclesiology of post-Vatican II Catholicism, offers a new way to approach today’s emerging post-colonial, inter-cultural Global Catholicism as centuries-old trajectories are disrupted and pressing new realities demand original responses.