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The First Three Hymns of the Ahunauuaitī Gāθā
At the center of this book stands a text-critical edition of three chapters of the Gāthās, exemplifying the editorial methodology developed by the “Multimedia Yasna” (MUYA) project and its application to the Old Avestan parts of the Yasna liturgy. Proceeding from this edition, the book explores aspects of the transmission and ritual embedding of the text, and of its late antique exegetical reception in the Middle Persian (Pahlavi) tradition. Drawing also on a contemporary performance of the Yasna that was filmed by MUYA in Mumbai in 2017, the book aims to convey a sense of the Avestan language in its role as a central element of continuity around which the Zoroastrian tradition has evolved from its prehistoric roots up to the modern era.
Zoroastrian Rituals in Context
Rituals, it is agreed, play a prominent role in Zoroastrianism, one of the oldest continuous traditions of mankind. In this book, scholars from a broad range of disciplines make the first ever collective effort to address this issue. From a historical and geographical perspective, texts and contexts studied in these pages range from antiquity to modernity, all the way from Japan, China, India, Iran, Europe to California. The essays touch on questions of theory, ritual texts, change and performances, gender and professional religion (priesthood/lay-people). The rituals studied are placed in a broad scope of social and local settings ranging from the royal court to the needy, from the rural village to the urban metropolis, from the domestic to the public.
Who Is Knowledgeable Is Strong
In Who Is Knowledgeable Is Strong, Cyrus Schayegh tells two intertwined stories: how, in early twentieth-century Iran, an emerging middle class used modern scientific knowledge as its cultural and economic capital, and how, along with the state, it employed biomedical sciences to tackle presumably modern problems like the increasing stress of everyday life, people's defective willpower, and demographic stagnation. The book examines the ways by which scientific knowledge allowed the Iranian modernists to socially differentiate themselves from society at large and, at the very same time, to intervene in it. In so doing, it argues that both class formation and social reform emerged at the interstices of local Iranian and Western-dominated global contexts and concerns.
Pious Citizens
In Pious Citizens, Ringer tells the story of a major intellectual revolution in nineteenth- and early twentieth-century India and Iran, one that radically transformed the role of religion in society. At this time, key theological debates revolved around Zoroastrianism’s capacity to generate “progress” and “civilization.” Armed with both the destructive and creative capacities of historicism, reformers reevaluated their own religious tradition, molding Zoroastrian belief and practice according to contemporary ideas of rational religion and its potential to create pious citizens. Ringer demonstrates how rational and enlightened religion, characterized by social responsibility and the...
The Idea of Semitic Monotheism
The Idea of Semitic Monotheism examines some major aspects of the scholarly study of religion in the long nineteenth century--from the Enlightenment to the First World War. It aims to understand the new status of Judaism and Islam in the formative period of the new discipline. Guy G. Stroumsa focuses on the concept of Semitic monotheism, a concept developed by Ernest Renan around the mid-nineteenth century on the basis of the postulated and highly problematic contradistinction between Aryan and Semitic families of peoples, cultures, and religions. This contradistinction grew from the Western discovery of Sanskrit and its relationship with European languages, at the time of the Enlightenment ...
Empire and Leprosy in Colonial Bengal
Leprosy, widely mentioned in different religious texts and ancient scriptures, is the oldest scourge of humankind. Cases of leprosy continue to be found across the world as the most crucial health problem, especially in India and Brazil. There are a few maladies that eventually turn into social disquiets, and leprosy is undoubtedly one of them. This book traces the dynamics of the interface between colonial policy on leprosy and religion, science and society in Bengal from the mid-nineteenth to the first half of the twentieth centuries. It explores how the idea of ‘degeneration’ and the ‘desolates’ shaped the colonial legality of segregating ‘lepers’ in Indian society. The author also delves into the treatments of leprosy that were often transfigured from ‘original’ English texts, written by American or British medical professionals, into Bengali. Rich in archival resources, this book is an essential read for scholars and researchers of history, Indian history, public health, social history, medical humanities, medical history and colonial history.
