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Proceedings of the sixteenth Current Research in Egyptology (CRE) conference focusing on the theme of travel
The sixteenth Current Research in Egyptology (CRE) conference was held from the 15–18 April 2015 at the University of Oxford and once again provided a platform for postgraduates and early career Egyptologists, as well as independent researchers, to present their research. These proceedings for CREXVI represent the wide-range of themes that were offered by delegates during the conference. Papers focus on the theme of travel in ancient Egypt from a wide range of perspectives such as concrete or abstract travels, travel in space and time, travel inside, to, or from Egypt, travel in literature, travel of beliefs and ideas or travel of objects.
Funerary rituals and the cult of the dead are classics of research in religious studies, especially for ancient Egypt. Still, we know relatively little about how people interacted in daily life at the city of Memphis and its Saqqara necropolis in the late second millennium BCE. By focussing on lived ancient religion, we can see that the social and religious strategies employed by the individuals at Saqqara are not just means on the way to religious, post-mortem salvation, nor is their self-representation simply intended to manifest social status. On the contrary, the religious practices at Saqqara show in their complex spatiality a wide spectrum of options to configure sociality before and a...
In this interdisciplinary study, Leire Olabarria examines ancient Egyptian society through the notion of kinship. Drawing on methods from archaeology and sociocultural anthropology, she provides an emic characterisation of ancient kinship that relies on performative aspects of social interaction. Olabarria uses memorial stelae of the First Intermediate Period and the Middle Kingdom (ca.2150–1650 BCE) as her primary evidence. Contextualising these monuments within their social and physical landscapes, she proposes a dynamic way to explore kin groups through sources that have been considered static. The volume offers three case studies of kin groups at the beginning, peak, and decline of their developmental cycles respectively. They demonstrate how ancient Egyptian evidence can be used for cross-cultural comparison of key anthropological topics, such as group formation, patronage, and rites of passage.
The sixteenth Current Research in Egyptology (CRE) conference was held from the 15–18 April 2015 at the University of Oxford and once again provided a platform for postgraduates and early career Egyptologists, as well as independent researchers, to present their research. These proceedings for CREXVI represent the wide-range of themes that were offered by delegates during the conference. Papers focus on the theme of travel in ancient Egypt from a wide range of perspectives such as concrete or abstract travels, travel in space and time, travel inside, to, or from Egypt, travel in literature, travel of beliefs and ideas or travel of objects.
This book spins around the convening idea of variability to offer fourteen new views into the Pyramid and Coffin Texts and related materials that overarch archaeology, philology, linguistics, writing studies, religious studies and social history by applying innovative approaches such as agency, politeness, material philology and object-based studies, and under a strong empirical focus. In this book, you will find from a previously unpublished coffin or a reinterpretation of the so-called ‘Letters to the Dead’ to graffiti’s interaction with monumental inscriptions, ‘subatomic’ studies in the spellings of the Osiris’ name or the puzzles of text transmission, among other novel topics.
The scenes and inscriptions of each of the forty-two stelae are described in detail, with full translations, textual notes and explanatory diagrams.
Pyramids had a specific function and this book endeavours to detail exactly how and when they operated. Pharaoh Khufu built what probably stands as the greatest ever construction that humans have produced (given the tech constraints of the time); the Great pyramid. Its accuracy, and size are just awe-inspiring; it was the tallest building in the World until the Cathedrals of Europe arrived on the scene! According to ancient historians though, Khufu was never buried there and when the Arabs first broke in to the upper chambers in 820AD, they found the sarcophagus empty! It had been ceremonially sealed without the king inside!! Are we expected to believe that they built the World’s greatest ...
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