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'The House of the Priest’ presents and discusses the hitherto unpublished and untranslated memoirs of Niqula Khoury, a senior member of the Orthodox Church and Arab nationalist in late Ottoman and British Mandate Palestine. It discusses the complicated relationships between language, religion, diplomacy and identity in the Middle East in the interwar period. This original annotated translation and accompanying articles provide a thorough explication of Khoury’s memoirs and their significance for the social, political and religious histories of twentieth-century Palestine and Arab relations with the Greek Orthodox church. Khoury played a major role in these dynamics as a leading member of the fight for Arab presence in the Greek-dominated clergy, and for an independent Palestine, travelling in 1937 to Eastern Europe and the League of Nations on behalf of the national movement. Contributors: Sarah Irving, Charbel Nassif, Konstantinos Papastathis, Karène Sanchez Summerer, Cyrus Schayegh
Constantine Arvanitopoulos and Konstantina E. Botsiou Europe at a Crossroads European uni?cation has rested on a dual premise. One part was the effort of the European nations to consolidate peace by overcoming the nationalism which had 1 twice drenched the continent in blood in the 20th century. War among West European states became unthinkable in the post-war era. The second part was the creation of a single European economy following the tremendous task of post-war 2 reconstruction and recovery. Over the years the achievement of economic stability was matched by initiatives that aimed to render Western Europe competitive on a global scale. The creation of the European Union (EU) in the 199...
Middle Eastern Christians have a long tradition of interacting with Europe. As other minorities they have also "emerged" through relations of European powers with the region. The historical circulation of people and ideas is also relevant for identities of Middle Eastern Christians who have settled in Europe in the past decades. This volume, stemming from an interdisciplinary workshop in Salzburg 2016, brings together both perspectives of entanglement.
The Middle East is the birthplace of Christianity and the home to a number of Eastern Churches with millions of followers. This book provides a comprehensive survey of the various denominations in the modern Middle East and will be of interest to a wide variety of scholars and students studying theology, history and politics.
This book examines the way Christians in Jerusalem prayed and how their prayer changed in the face of foreign invasions and the destruction of their places of worship.
Utterly corrupt corporate and government elites bankrupted Greece twice over. First, by profligate deficit spending benefitting only themselves; second, by agreeing to an IMF “bailout” of the Greek economy, devastating ordinary Greek citizens who were already enduring government-induced poverty, unemployment, and hunger. Finally, in response to dire “austerity” measures, the people of Greece stood up, forming, from their own historic roots of resistance, Syriza—the Coalition of the Radical Left. For those who caught the Syriza wave, there was, writes Helena Sheehan, a minute of “precarious hope.” A seasoned activist and participant-observer, Helena Sheehan adroitly places us at...
Religion and religious nationalism have long played a central role in many ethnic and national conflicts, and the importance of religion to national identity means that territorial disputes can often focus on the contestation of holy places and sacred territory. Looking at the case of Israel and Palestine, this book highlights the nexus between religion and politics through the process of classifying holy places, giving them meaning and interpreting their standing in religious and civil law, within governmental policy, and within international and local communities. Written by a team of renowned scholars from within and outside the region, this book follows on from Holy Places in the Israeli...
The volume has a twofold purpose: first, to question main presuppositions and perceptions regarding religion and international politics in the Middle East and, second, to reflect on the role(s) of religion in the regional order. The first part deals with the contribution of religion to a post-Western turn in International Relations in the Middle East and beyond. It discusses the postsecular conceptual framework in order to expand their approaches to the analysis of the Middle East and addresses the search for religion’s “suitable place” within International Relations, taking as a starting point the social changes in the world and the postulated "Mesopotamian turn" in International Rela...
Christian communities are deeply rooted in the Middle East, starting their witness since the first centuries of Christianity. The last hundred years of Middle East Christianity’s history went through a series of profound crises. Displacement by war, genocide and occupation leading to loss, emigration and exile seem to be the main experience of Christianity in the modern Middle East. Against this background of displacement, Christians have sought to resettle and build anew when allowed. They have been able to make significant cultural, political and economic contribution to Middle Eastern societies. In the last thirty years they are again facing ominous threat of extinction. Entering the ne...