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This remarkable work traces the history of Soviet Catholicism from its rich life in 1914 through its tentative fate in the first sixty years of the USSR. Rev. Zugger tells of the faithful men and women shackled by dictatorship, doomed to deportation, and abandoned by their own church in the west. Soviet Russia was an empire born of atheism with religion viewed as a threat to the state’s notion of individualism. By 1932, dictator Joseph Stalin firmly declared that religion would be extinct in the USSR within five years. In this compelling volume, Zugger details the Soviet campaign against Catholicism among many ethnic groups and worshippers whose devotion would not be shaken. He shows how they kept faith alive in prison camps, in remote villages, in monastery prisons, and in the secrecy of their homes, where the light of faith continued to burn brightly while churches crumbled or became dance halls and office buildings. This is the first book in English to recount the fate of Catholic Russia and the church in the various lands conquered by Soviet rule. It is at once a memorial to those who perished, a tribute to those who survived, and a testament to the enduring power of faith.
In the most wide-ranging history of phenomenology since Herbert Spiegelberg’s The Phenomenological Movement over fifty years ago, Baring uncovers a new and unexpected force—Catholic intellectuals—behind the growth of phenomenology in the early twentieth century, and makes the case for the movement’s catalytic intellectual and social impact. Of all modern schools of thought, phenomenology has the strongest claim to the mantle of “continental” philosophy. In the first half of the twentieth century, phenomenology expanded from a few German towns into a movement spanning Europe. Edward Baring shows that credit for this prodigious growth goes to a surprising group of early enthusiasts...
Liberalism was not only the first modern ideology, it was also the first secular movement to have an international presence. The scholarly articles in this collection, skillfully edited by Iván Zoltán Dénes, examine liberal ideas and movements from Scotland to the Ottoman Empire. The volume seeks to uncover and analyze various relationships between liberalisms and nationalisms, national identities and modernity concepts, nations and empires, nation-states and nationalities, traditions and modernities, images of the self and the others, modernization strategies and identity creations. This volume provides an important historical analysis that is essential toward understanding the questions and motivations of liberalism in the European Union today. This is, therefore, a timely contribution to both historiography and contemporary politics.
As a writer, critic, and philosopher, Stanislaw Brzozowski (1878-1911) left a lasting imprint on Polish culture. The essays in this volume reassess and contextualize Brzozowski's writings from a distinctly transnational vantage point.