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Cultural Exchanges in the Eastern Mediterranean
The movement of people and objects has always stood at the heart of attempts to understand the course and processes of human history. The history of the Mediterranean is particularly abundant when it comes to issues of migration, colonisation, and trade, initiating thus archaeological, historical, linguistic and cultural discussions. This collection highlights the richness and depth of the multifaceted cultural exchanges of the region and focuses on underrepresented aspects of cultural exchanges in the Mediterranean, with Cyprus having a central role as a crossroads. It responds to the challenge of linking the study of everyday life at the micro-level to macro-scale narratives based on trans-regional engagement.
Arabic and its Alternatives
Arabic and its Alternatives discusses the complicated relationships between language, religion and communal identities in the Middle East in the period following the First World War. This volume takes its starting point in the non-Arabic and non-Muslim communities, tracing their linguistic and literary practices as part of a number of interlinked processes, including that of religious modernization, of new types of communal identity politics and of socio-political engagement with the emerging nation states and their accompanying nationalisms. These twentieth-century developments are firmly rooted in literary and linguistic practices of the Ottoman period, but take new turns under influence of colonization and decolonization, showing the versatility and resilience as much as the vulnerability of these linguistic and religious minorities in the region. Contributors are Tijmen C. Baarda, Leyla Dakhli, Sasha R. Goldstein-Sabbah, Liora R. Halperin, Robert Isaf, Michiel Leezenberg, Merav Mack, Heleen Murre-van den Berg, Konstantinos Papastathis, Franck Salameh, Cyrus Schayegh, Emmanuel Szurek, Peter Wien.
Press and Mass Communication in the Middle East. Festschrift for Martin Strohmeier
This book is a Festschrift for Professor Martin Strohmeier. It consists of various articles in German and English language on press and mass communication in the Eastern mediterranean region.
Daily Report
None
The Ottoman Crisis in Western Anatolia
Ottoman Turkey's coastal provinces in the early nineteenth century were economic powerhouses, teeming with innovation, wealth and energy a legacy of the Ottoman s outward-looking and trade-orientated diplomacy. By the middle of the century, the wide-ranging and radical process of modernisation known collectively as the Tanzimat was underway, in part a symptom of a slow decline in Ottoman financial strength. By the 1920s, the coastal cities were ghost towns. The Ottoman Crisis in Western Anatolia seeks to unpick how and why this happened. A detailed, rich and authoritative regional study, this book offers a unique and original insight into the effects of forced migration, displacement, economic re-organisation and the competing political ideologies focused on modernisation all of which are central to the study of the late Ottoman Empire.
Children’s Literature and Transnational Knowledge in Modern China
This book examines the development of Chinese children’s literature from the late Qing to early Republican era. It highlights the transnational flows of knowledge, texts, and cultures during a time when children’s literature in China and the West was developing rapidly. Drawing from a rich archive of periodicals, novels, tracts, primers, and textbooks, the author analyzes how Chinese children’s literature published by Protestant missionaries and Chinese educators in the late nineteenth and early twentieth centuries presented varying notions of childhood. In this period of dramatic transition from the dynastic Qing empire to the new Republican China, young readers were offered different models of childhood, some of which challenged dominant Confucian ideas of what it meant to be a child. This volume sheds new light on a little-explored aspect of Chinese literary history. Through its contributions to the fields of children’s literature, book history, missionary history, and translation studies, it enhances our understanding of the negotiations between Chinese and Western cultures that shaped the publication and reception of Chinese texts for children.
Marginus Morius
After losing his mother whilst still a young boy, Odysseas is put into the custody of his not-so-loving aunt. Alone in the world with no one to care for him, experiencing unfair punishment, outright rejection and the desperate need to be loved, Odysseas is determined to seek the truth to the imbalances of life. Into adulthood he would continue his struggle. It is a difficult task to get to know yourself; it hides sorrows, it needs pure motives, flaming inclination but, above all, love for humans. This love alone can ignite your willpower. Without it, the end is far and it awaits you like the horizon gazes at the ships that approach it but never reach it. For Odysseas, only persistence and trust in oneself will allow him to find what he ultimately craves for.
Thanos Vlekas
None
Architecture and Ritual in the Churches of Constantinople
This book examines the interchange of architecture and ritual in the Middle and Late Byzantine churches of Constantinople (ninth to fifteenth centuries). It employs archaeological and archival data, hagiographic and historical sources, liturgical texts and commentaries, and monastic typika and testaments to integrate the architecture of the medieval churches of Constantinople with liturgical and extra-liturgical practices and their continuously evolving social and cultural context. The book argues against the approach that has dominated Byzantine studies: that of functional determinism, the view that architectural form always follows liturgical function. Instead, proceeding chapter by chapter through the spaces of the Byzantine church, it investigates how architecture responded to the exigencies of the rituals, and how church spaces eventually acquired new uses. The church building is described in the context of the culture and people whose needs it was continually adapted to serve. Rather than viewing churches as frozen in time (usually the time when the last brick was laid), this study argues that they were social constructs and so were never finished, but continually evolving.
