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The German Democratic Republic has become the subject of novels, memoirs and films, and the backdrop for general debates over the power of intellectuals in contemporary media and society. This collection considers the demise of the GDR and its impact on the place of intellectuals.
This book revisits social theory with a view to highlighting certain essential features of ‘good’ social theory: its ability to raise certain questions, its explanatory power, its critical and reflexive interrogation of concepts, its search for objectivity, its concern to make sense of empirical data and its aim of projecting some degree of generality and abstraction. With particular attention to issues of nationalism, democracy, civil society, state, feminism, neoliberalism, minority rights, environment and North-East Indian society, it considers whether new and more relevant theoretical questions need to be asked. It will therefore appeal to scholars of social theory and political sociology with interests in new approaches to social theory and the development of local or ‘indigenous’ social thought.
Despite the widespread trends of secularization in the 20th century, religion has played an important role in several outbreaks of genocide since the First World War. And yet, not many scholars have looked either at the religious aspects of modern genocide, or at the manner in which religion has taken a position on mass killing. This collection of essays addresses this hiatus by examining the intersection between religion and state-organized murder in the cases of the Armenian, Jewish, Rwandan, and Bosnian genocides. Rather than a comprehensive overview, it offers a series of descrete, yet closely related case studies, that shed light on three fundamental aspects of this issue: the use of religion to legitimize and motivate genocide; the potential of religious faith to encourage physical and spiritual resistance to mass murder; and finally, the role of religion in coming to terms with the legacy of atrocity.
Farmers, Indigenous organisations, government and private-sector intermediaries from remote Northern Australia often negotiate with private finance capital to gain funds for agricultural development.The concept of financialisation is used to explore the drivers and effects of agri-food restructuring in the area, while assemblage theory is applied to position local actors as potential sites of power in negotiating connections between local spaces and global finance. This book demonstrates that while financialisation is a useful signifier of patterns of global change, it is assembled by a diverse range of often contradictory work.
Ten years have now passed since the political changes in the GDR which led to unification. A central feature of the past decade has been the discussion concerning the process of historical evaluation of the GDR's 40-year existence. This volume takes as its main focus the official process of 'Geschichtsaufarbeitung', as represented by the two Enquete Commissions set up by the Bundestag which completed their work in 1994 and 1998 respectively. Several of the contributions are by leading participants in the Commissions, such as Dorothee Wilms, the last CDU Minister for Inner-German Relations and Markus Meckel MdB (SPD), the last Foreign Minister of the GDR and the original proposer of the Commi...
Dieses Open-Access-Buch fragt, ob die alten Begründungen, mit denen Tiere traditionell aus der Rechtsgemeinschaft ausgeschlossen wurden, noch tragen und zeigt, welche Fragen sich heute stellen.Die Grenzen der Rechtsgemeinschaft sind brüchig geworden und werden gegenwärtig neu verhandelt. Welche Konzepte prägen das Recht im Hinblick auf Tiere und wie sind aktuelle Entwicklungen einzuordnen? Das Buch wandelt auf den Spuren, die Tiere hinterlassen haben auf ihrem Weg zum derzeitigen rechtlichen Status und es wagt einen Ausblick auf die Frage, wohin dieser Weg führen könnte oder sollte.
From 1949 to 1989, Germany was divided into West and East Germany. While West Germany became an ally of Western democracies, East Germany was allied with the Soviet Union and was governed by Marxist Communism. What was it like to be the church in East Germany? Hanfried Müller was a professor of theology and a committed Marxist. Johannes Hamel was a pastor who tried to minister in this environment. How did the two differ? This book examines the contrast between the two men and the struggle many pastors and Christians endured as they lived and worked in a hostile environment. Furthermore, it raises the question of how Christians everywhere deal with the issue of the relationship between church and state and what the Christian’s responsibility is in that relationship.
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